Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 名为“神变前行之章”的第四十四页 下一页 名为“神变前行之章”的第四十四页。 此后，楞伽之王菩提萨埵摩诃萨埵完整地提出了先前出现的十一个问题的提问。 唉，秘密之主，您以讲述故事的方式，通过展示大乘秘密圣法的出现方式来预言，在完全切断业续时也会发生，这如何被称道和发生呢？ 秘密之主说道：楞伽之王，您的问题如下： 从所有被举起的对象中， 必然显现为三者是： 对欲望的执着和必然的生起。 有三个难以调伏的凶猛调伏对象。 有三种举起的能力是： 轮、常和究竟的确定。 有三种神变显现。 自性本然显现。 如何举起的方法有： 不可思议的三者。 显现的那样是什么？ 自性、力量和对治的方法。 仅仅是切断业续。 轮恒常显现也是， 本来就是五种佛的名称。 所有被调伏者和调伏者， 五种显现，五种显现，以五种调伏解脱。 生长、养育和依赖。 原因、条件和存在。 不分别，自然而然地一切生起。 无有而不尽的三种。 谁的界和显现， 伟大的自性就是， 在一切处也没有佛。 楞伽之王，就像这样， 谁在自性界中成佛， 显现为五大者，这些是， 发生是常有的薄伽梵。 慈悲是永恒的佛， 遍在于一切自性中。 如何欲望和显现为欲望， 被称为显现存在的明灯。 发生是常有的永恒， 通过自性空性来显示作为。 楞伽之王，还有谁， 显现的佛是， 在一切虚空中是无尽的界。 三界有和无有的一切， 一切方位的身体和处所。 一切的机会，空有之处。 是行与不行的所依之处， 一切事物
English
Table of Contents Distribution. Search Options previous Chapter Forty-Four, Called "The Chapter of Miraculous Transformations" next Chapter Forty-Four, Called "The Chapter of Miraculous Transformations." Then again, the Bodhisattva Mahasattva, the Lord of Lanka, completely asked the eleven questions that had previously arisen. Alas, Lord of Secrets, you prophesy by showing how the Great Vehicle Secret Holy Dharma arises, in the context of telling stories, that it also happens when the karmic lineage is completely cut off, how is that praised and how does it happen? The Lord of Secrets said: Lord of Lanka, your question is as follows: From all the objects that are lifted, What necessarily appears as three is: Attachment to desire and the arising of certainty. There are three fierce beings who are difficult to tame. The three skills of lifting are: Wheel, continuity, and ultimate certainty. There are three manifestations of miracles. Nature is inherently apparent. How are the methods of lifting? Inconceivable are the three themselves. What is that appearance? Nature, force, and the method of antidote. It is merely cutting off the karmic lineage. The continuous appearance of the wheel is also, From the beginning, the names of the five Buddhas. All those to be tamed and those who tame, Five arising, appearing as five, taming and liberating with five. Giving birth, nourishing, and relying. Cause, condition, and abiding. Non-conceptual, spontaneously arising everything. Three that are without and inexhaustible. Whose realm and manifestation, That great self is, In all places there is no Buddha. Lord of Lanka, like this, Whoever is enlightened in the realm of self, Appearing as five great ones, these are, Happening is the constant Bhagavan. Compassion is the eternal Buddha, Abiding pervading all natures. How desire and appearing as desire, Known as the lamp showing existence. Happening is the constant eternal, Showing the action through emptiness of nature. Lord of Lanka, and who else, The manifest Buddha is, In all of space is the endless realm. All of the three realms, with and without, Bodies and places of all directions. All opportunities, empty places. Is the basis for going and not going, All things
Chinese
一切生之源。能令一切皆欢喜，安住于一劫之轮。亲友聚集，他者生起，自性明。分离执持，不可逆转，相续不断绝。寂静，海螺，一切湿润，种种变动。安住于一劫之轮。一切成熟，消除黑暗，一切显现平等。焚烧，柔软，颜色显现。执持精华，完全如马驹般显现。安住于一劫之轮。不住，无碍，以力量而生。无色，以色之威力而强大。再动摇，遍布，进入，一切之所依。安住于一劫之轮。 楞伽之主如是说，大自在的佛陀是，容纳一切，轻快飘逸，一切皆善。承担一切，巍峨稠密，智慧之身。聚集一切，平等结合，三摩地。消除障碍，胜观，智慧炽燃。无碍，不愚昧，所知圆满。楞伽之主，此外还有，即是彼之佛陀，虚空显现种种形象。土地不动摇，执持金刚。火具足珍宝之源。水柔软清澈，显现无边。风开启一切，不食鬼魅。 楞伽之主如是说，何处无有佛陀，一切皆空，本初即已成佛。彼遍布，不混杂，即是佛陀。无造作，本初即已成佛。大种世尊。 楞伽之主，彼等是，恒常之轮的乘，自然而然地生起恒常之轮。于稳固与变动的一切中，自性安住。楞伽之主，此外还有，胜义决定的乘，显现为三种决定，一切生起引导与苦行之理。是自在方便之乘。何处是引导，如是说，三处决定显现，下品、中品与上品显现。成为下品之处是，舍弃极度厌恶之业，执持悦意调伏之行，与其根本相竞争，显现为别解脱道。成为中品之处是，此一切皆是缘起，见无我一法，宣说不可言说之幻化诸法，以自力安住于安乐。成为上品之处是，无我，慈悲平等，超越分别。无处，无生，远离方所。与地和解脱安乐相竞争，无实有。
English
All are the source of arising. That which joins all in joy, Abides in a single kalpa's wheel. Gathering relatives, generating others, nature is clear. Separating and holding, irreversible, the continuum unceasing. Solitary, conch, all moist, moving in various ways. Abides in a single kalpa's wheel. All ripen, dispelling darkness, all showing equally. Burning, soft, color appearing clearly. Holding essence, appearing entirely like a foal. Abides in a single kalpa's wheel. Not abiding, unobstructed, arising by force. Formless, powerful by the strength of form. Again moving, pervading, entering, the support of all. Abides in a single kalpa's wheel. O Lord of Lanka, thus it is, The Buddha of great self is, Containing all, light and floating, good in every way. Bearing all, majestic and dense, the form of wisdom. Gathering all, equally joining, samadhi. Dispelling obscurations, higher seeing, wisdom blazing. Unobstructed, not deluded, knowledge complete. O Lord of Lanka, furthermore, The Buddha who is that very one, Makes the sky appear in various ways. The earth is unmoving, holding the vajra. Fire itself is endowed with the source of jewels. Water is soft and clear, appearance boundless. Wind opens all, does not consume demons. O Lord of Lanka, thus it is, Wherever there is no Buddha, All is empty, primordially enlightened. He pervades, unmixed, is the Buddha himself. Unfabricated, enlightened from the beginning. The great elements, the Bhagavan. O Lord of Lanka, those are, The vehicle of the continuous wheel, Naturally arising as a continuous wheel. In all that is stable and moving, nature abides. O Lord of Lanka, furthermore, The vehicle of definitive meaning, Appears as three definitive aspects, All arising, guiding, and the logic of asceticism. It is the vehicle of empowering means. Wherever there is guiding, thus it is, Three realms appear definitively, Lower, middle, and higher appear. That which has become the lower realm is, Abandoning extremely unpleasant actions, Holding the conduct of pleasing taming, Competing with its own root, Appears as the path of individual liberation. That which has become the middle realm is, All of this is interdependent arising, Seeing the one dharma of no-self, Shows the inexpressible emanated dharmas, Abiding in ease by its own power. That which has become the higher realm is, No-self, love, equanimity, beyond thought. No place, unborn, free from direction. Competing with earth and liberation in ease, Non-existent.
Chinese
获得自性身。 楞伽的主人还有谁？ 苦行明咒的法， 以此境有三种显现。 对下等者显现的是， 苦行戒律和苦行。 于平等不移无生中， 采取恭敬爱慕之态， 安住于种姓的金刚持。 对中等者显现的是， 行持清净之事业， 瑜伽禅定相伴随， 以不动之心而现前， 安住于四种姓金刚持。 对上等者确定显现的是， 心性于境圆满精通， 境性以觉性而现见， 彼性于彼处现证后， 安住于金刚种姓持。 楞伽的主人还有谁？ 调伏方便的法门也是， 以境有三种相显现： 生起、圆满和完全圆满。 下等生起显现的是， 从方便和智慧完全清净中， 五种受用等之法， 从五部佛陀中圆满成佛， 瑜伽大成就圆满地。 中等圆满显现的是， 以平等见平等之义， 平等圆满境智法界智， 普知普圆满普现， 法性不变广大地。 上等完全圆满的是， 名为智慧法界之义， 仅于名言中通达领会后， 无勤圆满离戏绝思， 一切圆满之总集处。 楞伽的主人还有谁？ 神变现前之法门也是， 以境之相有三种显现： 执着、愚痴和混乱的， 恶业恶念诸般， 断除转变之事业是， 三有之网的轮涅， 为了断除业之轮， 转动圣妙之法轮后， 将能断除劫之轮。 为何有些有情， 因贪执而执着痛苦？ 何时有些有情， 极其愚痴而昏暗？ 以何有些有情， 极其愤怒暴戾恶毒？ 如此三毒成熟时， 以何不能利益， 即使显示无常之相， 为了断除恶业业续， 自性神变现前。 若忿怒则五食肉忿怒， 全部诛杀后令空虚， 虚空忿怒食肉者， 一切都
English
Having attained the Svabhavakaya. Who else is the lord of Lanka? The vehicle of ascetic knowledge is, Its realm has three aspects. To the lowest ones, what appears is, Ascetic vows and asceticism. In equanimity, immovability, and non-arising, Holding the manner of worthy aspiration, One abides as the Vajradhara of the lineage. To the middling ones, what appears is, Practicing the actions of pure deeds, Accompanied by yoga and samadhi, With an unwavering mind, manifestly, One abides as the Vajradhara of the four lineages. To the highest ones, what definitely appears is, When the mind itself is perfected in skill in the realm, And the realm itself is manifestly seen by awareness, Having manifestly realized that itself there, One abides as the Vajra lineage holder. Who else is the lord of Lanka? The vehicle of subjugating means is also, With the realm, three aspects appear: Generation, completion, and complete completion. To the lowest, what appears as generation is, From the complete purity of means and wisdom, The Dharma of the five enjoyments and so forth, From the five victorious ones, complete enlightenment, The ground of great yogic accomplishment. To the middling, what appears as completion is, When one sees the meaning of equality with equality, Equal completion, realm-awareness, Dharmadhatu-jnana, All-knowing, all-complete, all-appearing, The ground of unchanging Dharmata's expanse. To the highest, what is completely perfected is, The meaning called the Dharmadhatu of wisdom, Having understood and comprehended it as mere designation, Effortless, complete, free from elaboration, beyond thought, The common ground of all perfections. Who else is the lord of Lanka? The vehicle of miraculous manifestation is also, With the aspect of the realm, three appearances: Of attachment, delusion, and confusion, The deeds of bad karma and bad conceptions, The activity of severing and transforming is, The wheel of the net of the three realms, In order to sever the continuum of the wheel of karma, Having turned the wheel of the sacred Dharma, One will be able to sever the wheel of the kalpa. Why are some sentient beings, Attached and tormented by desire? When are some sentient beings, Extremely deluded and obscured? By what are some sentient beings, Extremely wrathful, fierce, and cruel? When these three poisons ripen, By what will it not benefit, Even after showing the characteristic of impermanence, In order to sever the lineage of bad karma, The miraculous manifestation of self-nature. If wrathful, the five flesh-eating wrathful ones, Having completely slain all, make it empty, The space wrathful one, the flesh-eater, Everything
Chinese
以寂静而使之空虚。如是殊胜之解脱。断绝轮回寂灭无生之劫，以执着而生之业续。以具足忍辱之愚昧劫，断绝心与意之业续。以持方便之兵器劫，断绝一切事物。以胜观火之劫，焚烧一切烦恼事物。以止水之劫，洗涤一切烦恼垢染。以无碍风之劫，周遍运用一切所知。以智慧虚空之劫，使一切相之衰老空虚。若迅速断绝恶业之流，则迅速从恶趣中解脱。从何种方便与乘中，宣说为最下之最下。在五浊恶世之时，由于二种律仪衰败，烦恼诸法显现为实有。从已逝而衰败之说中，未逝未败彼性，于彼时以威力调伏之。如是楞伽之主，此一切乃是甚深秘密，从法界中未曾动摇，仅从空性之法界中，生起空性之诸法。空性秘密即是彼，大乘秘密即是彼。秘密主如是说，楞伽之主等下劣身之菩萨众，皆无疑决定为甚深秘密。诸佛意趣汇集之大经中，名为神通示现品第四十四。大乘定生之理中，于断绝业续时，亦说生起之故事，即是法印智慧之分别思择，即是显示生起之理第十一。
English
Made empty by calmness. The supreme liberation in suchness. The eon of being free from existence, peace, and life, cuts off the karmic lineage arising from attachment. The eon of patience-possessing ignorance cuts off the karmic lineage of mind and intellect. The eon of holding the weapon of means cuts off all things. The eon of the fire of insight burns all afflictive things. The eon of the water of tranquility washes away all afflictive stains. The eon of unobstructed wind fully utilizes all knowable things. The eon of the wisdom of space empties all the decay of characteristics. If the flow of bad karma is quickly cut off, then one is quickly liberated from the bad realms. From which means and vehicle is it said to be the lowest of the lowest? In times of degeneration, because the two disciplines decline, afflictions appear as real. From the saying of having passed away and declined, that which has not passed away and has not declined, at that time, is powerfully subdued. Thus, the lord of Lanka, all this is a profound secret, never wavering from the realm of reality, and merely from the realm of emptiness, empty phenomena arise. Emptiness is the secret, the Great Vehicle is the secret. The Lord of Secrets spoke thus, and the bodhisattvas of inferior bodies, such as the lord of Lanka, all became certain without doubt that it is the profound secret. From the great sutra that gathers the intentions of all Buddhas, the forty-fourth chapter is called the Chapter of Miraculous Manifestations. From the way of definitely arising in the Great Vehicle, when cutting off the karmic lineage, also speaking of the story of arising, which is the discernment of the wisdom of the Dharma seal, which is the eleventh chapter showing the way of arising.