Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 预言未来之章,即第四十三章。 下一页 预言未来之章,即第四十三章。 此后,楞伽的统治者菩萨摩诃萨完整地提出了一个问题,即在先前出现的十二句中的第十句中,当明确地指出伟大的预言时,也出现了“出现”一词。 秘密的主人啊,您通过展示伟大的秘密乘的出现方式来预言,在讲述故事时,当明确地指出伟大的预言时,也出现了“出现”一词,这个预言是如何广为人知的? 秘密的主人说:楞伽的统治者,你所问的问题很好!非常好!太好了!这是因为,在无始轮回的界限中,在无始无终的时代里,对于无始无终的佛陀来说,那些作为灯盏显现的事物,通过一种方法的工作,完全成熟了在某个方向上有益的事物。通过神圣的方法,那些在任何方向上都有益的事物,都完全成熟了,那些承诺跟随的事物,通过它们出现并显现的预言,将广为人知。因为灯盏所显现的,除了它自己的领域之外,一切都不会显现。楞伽的统治者,那个预言也是如此,就像这样:在无始的时代里,无论发生多少,都无法言说。从时代中出现的一件事,我将在此讲述。听着,你已承诺并穿戴好盔甲。在布置所有时代的工作中,将出现数百万的佛陀。在所有佛陀的最后出现的那位,善逝显现的国王,在眷属中预言说:在一个世界或一个洲,在一个时代的境况中,在一个地方,在一个金刚座上,两个圆满成就的佛陀出现,我没有真正见过。如果出现,那是不可能的,与法相违背。在佛陀涅槃之后,奇妙的秘密精华,将会广为人知。所有的佛陀都展示了伟大的预言。就像这样,我也是如此。我不驻留,在涅槃之后,所有的
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Table of Contents Distribution. Search Options. previous The Forty-Third Chapter, on Predicting the Future. next The Forty-Third Chapter, on Predicting the Future. Then, the Bodhisattva Mahasattva, the ruler of Lanka, fully posed a question, saying that in the tenth of the twelve previously occurring phrases, when the great prophecy was definitely indicated, the word "appeared" also occurred. O Secret Lord, you prophesy by showing how the great secret vehicle arises, and when telling the story, when the great prophecy is definitely indicated, the word "appeared" is also stated. How is that prophecy known? The Lord of Secrets said: O Lord of Lanka, that question is good! Very good! Excellent! It is like this: In the realm of beginningless samsara, in the time of beginningless and endless kalpas, for the Buddhas who appear as lamps without beginning or end, the work of a single method has fully matured the things that are beneficial in one direction. Through the sacred method, those things that are beneficial in every direction are fully matured, and those who have vowed to follow will become widely known through the prophecy that they appear and manifest. Because whatever the lamp illuminates, everything other than its own field does not appear. O Lord of Lanka, that prophecy is also like this: In the beginningless kalpa, however much occurs cannot be spoken. I will speak here of one thing that arises from time. Listen, you who have promised and donned armor. In the work of arranging all kalpas, hundreds of millions of Buddhas will arise. The King of Sugatas who manifests at the end of all, prophesied in the assembly: In one world or one continent, in the circumstance of one kalpa, in one place, in one Vajrasana, two Buddhas who have perfected their deeds, I have not truly seen to arise. If they were to arise, it would be impossible and contrary to the Dharma. After the Buddhas pass into nirvana, the wondrous secret essence itself will become widely known. All the Buddhas show the great prophecy. Just as this is, so it is with me. I do not remain; after nirvana, all the
Chinese
意念汇集之自性,百般调伏终将显现。如是圣者曾作预言,另请谛听重大劝谕:于名为无边劫之时,将有三万五千佛陀降临。所有佛陀最后出世者,即是彼尊无量光佛,于其眷属之中作此授记:将有二万五千佛陀出世。先前逝去之诸佛,无论成熟与否,为成办何事,如圣者所作之预言,于此处亦当如是受持。我若逝去,不再显现,一百年后,意义将显现。具大力者已作此授记。另请谛听重大劝谕:于名为具名劫之时,将有四万六千佛陀降临。所有佛陀最后出世者,即是彼尊一切友佛,于其眷属之中作此授记:将有四万六千佛陀出世。如是逝去之诸佛,为成办何事而作预言。我于安乐逝去之后,一百一十五年后,果实成熟将显现,无尘无垢之圣者。于此殊胜清净之刹土,具足获得显现之福分者。于一位婆罗门智者女,将有调伏恶者之名声。另请谛听重大劝谕:于名为贤劫庄严之时,将有八十俱胝佛陀降临。彼等穷尽出世之诸佛,即是贤劫庄严吉祥佛,亦于其眷属之中作此授记:将有八十俱胝佛陀出世。先前之如来,如其所作之预言,大乘将出现。我之显现隐没之后,于五十年之时间里,此生即能成就之,殊胜之法镜。我逝去后,于此赡部洲,将有具足福分之比丘出现。名为日藏者,降下大法之雨后,将普遍和合而闻名。另请谛听重大劝谕:于名为圆满具足劫之时,将有一百俱胝佛陀降临。彼等一切穷尽出世之诸佛,即是彼尊宝吉祥佛,亦于其眷属之中作此授记:将有一百俱胝佛陀出世。彼等如来,如其所作之殊胜决定之预言。我之显现不住世之后,八十二年后,秘密集
English
The very nature of the assembled thoughts, the subduing of hundreds will appear. Thus the holy one prophesied. Furthermore, listen to the great exhortation: In the age called Endless, thirty-five thousand Buddhas will appear. The last of all the Buddhas to appear, is that Buddha of Limitless Light, who prophesied within his retinue: Twenty-five thousand Buddhas will appear. The previous Buddhas who have passed away, for the sake of maturing or not maturing, as the holy one prophesied, so also take it to heart here. If I pass away and am no longer visible, after one hundred years, the meaning will become apparent. The powerful one has given this prophecy. Furthermore, listen to the great exhortation: In the age called Famous, forty-six thousand Buddhas will appear. The last of all the Buddhas to appear, is that Buddha, the Friend of All, who prophesied within his retinue: Forty-six thousand Buddhas will appear. Those holy Thus-gone Ones, as they prophesied for the sake of what. After I have passed into peace, after one hundred and fifteen years, the ripening of fruit will appear, the holy one, free from dust and without stain. In this supreme pure realm, one who has the fortune to obtain appearance. To a wise Brahmin woman, there will be fame as the one who subdues harm. Furthermore, listen to the great exhortation: In the age called Auspicious Ornament, eighty kotis of Buddhas will appear. Those Buddhas who appeared to the end, even the Buddha Auspicious Ornament Glory, also prophesied within his retinue: Eighty kotis of Buddhas will appear. The previous Thus-gone Ones, as they prophesied, the Great Vehicle will arise. After my appearance has faded, in the time of half a hundred years, this life will be accomplished, a holy mirror of Dharma. After I have passed away, in this world of Jambudvipa, a fortunate bhikshu will appear. Called Essence of the Sun, having rained down a great rain of the teachings, he will be known as universally harmonious. Furthermore, listen to the great exhortation: In the age called Perfect Endowment, one hundred kotis of Buddhas will appear. All those Buddhas who appeared to the end, even the Buddha Jewel Glory, also prophesied within his retinue: One hundred kotis of Buddhas will appear. Those Thus-gone Ones, as they prophesied the supreme certainty. After my appearance does not remain, eighty-two years later, the secret gathering
Chinese
此大乘心要,名为菩提心要,在名为萨雷金洲的地方,国王善护有缘分,事业与慈悲相符,将开启一只法眼,具种姓者皆可获得。再听其他的重大劝诫,在此贤劫中,将出现百千万佛,第四位出现的明灯,即是释迦牟尼佛,在眷属中授记,八十四俱胝圆满正觉之王,在哪一方成熟之后,大乘金刚心要,将广为流传,如诸佛之大预言所示。我从此处隐没后,一百一十二年后,在名为三神之境的地方,殊胜的教法心要,赡洲东方边境,具缘分的种姓之人,对名为扎的国王,将预先显现征兆,名为暴恶者之顶,友伴之劣身菩萨,对楞伽之主等,金刚手将显现。圣者如是授记。如是等等无边际,无始无终之间,如是如是流传。秘密主如是说,楞伽之主等劣身之菩萨众,必定心生欢喜。诸佛意趣汇集之大经中,随生授记品第四十三。 大乘定出之理中,大预言决定宣说时,亦有出现名为生起之故事,所说之法印智慧分别思择,即生起之理宣说第十。 上一页 随生授记品第四十三。 下一页
English
This great essence of Mahayana, known as the Essence of Bodhi, in the place called Sale Gold Island, King Good Protector has the fortune, whose actions and compassion are in harmony, will open one eye of Dharma, and all those with good lineage will obtain it. Listen to other great exhortations as well. In this very fortunate eon, when hundreds of millions of Buddhas will appear, the fourth lamp that appears, the Lord of the Shakyas himself, prophesied within the assembly, that eighty-four kotis of fully enlightened kings, after maturing in whichever direction, the very essence of the Great Vehicle Vajra, will become widely known, as the great prophecy of all Buddhas has shown. After I disappear from here, in one hundred and twelve years, in the place known as the Three Gods' Realm, a sacred essence of the teachings, in the eastern border of Jambudvipa, that fortunate and noble person, to the king named Dza, will first show signs in advance, the peak of the one called Fierce, the companion's inferior body of a bodhisattva, to the lord of Lanka and others, Vajrapani will appear. The Holy One prophesied thus. Like that, endlessly, without beginning or end, it is known thus and thus. The Lord of Secrets spoke thus, and the bodhisattvas of inferior bodies, such as the lord of Lanka, were certainly delighted. From the great sutra that gathers the intentions of all Buddhas, the forty-third chapter, the Prophecy of Subsequent Arising. From the manner of definitely arising of the Great Vehicle, when the great prophecy is definitely declared, there also appears the story called "Arising," the wisdom of the Dharma seal that speaks of it is thoroughly considered, that is, the tenth chapter, the Explanation of the Manner of Arising. previous The forty-third chapter, the Prophecy of Subsequent Arising. next