Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 善巧方便事业圆满品第四十一 下一页 善巧方便事业圆满品第四十一。 此后，秘密主对楞伽王说：楞伽王啊，此外，为了谁的利益而行持善巧方便呢？就像这样，因为谁的处境千差万别、无边无际的缘故，所作的事业也显现为千差万别、无边无际。有些众生以清净而成熟，有些以不清净而成熟，有些以舍弃清净而成熟，有些以诀窍而成熟，有些以愚痴而成熟，有些以温和而成熟，有些以粗暴而成熟，有些以两者兼有而成熟，有些以恐惧而成熟，有些以解脱而成熟，有些以贪欲而成熟，有些以嗔恨而成熟，有些以愚昧而成熟，有些以争斗而成熟，有些以压制而成熟，有些以焚烧而成熟，有些以扶起而成熟，有些以不扶起而成熟，有些以损害而成熟，有些以不损害而成熟，有些以伤害而成熟，有些以不伤害而成熟，有些以贬低而成熟，有些以赞扬而成熟，有些以后悔而成熟，有些以不后悔而成熟，有些以浓厚而成熟，有些以奉承而成熟，有些以强硬而成熟，有些以安抚而成熟，有些以给予而成熟，有些以取走而成熟，有些以知足而成熟，有些以指名而成熟，有些以指形而成熟，有些以示形而成熟，有些以说而成熟，有些以行持而成熟，有些以装饰而成熟，有些以声音而成熟，有些以询问而成熟，有些以味道而成熟，有些以触碰而成熟，有些以佛法而使其完全成熟。有些以不悦意的形象而成熟。同样，有些以声音、气味、味道和触碰等不悦意之物而使其完全成熟。有些以能仁而成熟，有些以持续不断地说话而成熟，有些以片刻说话而成熟，有些则以什么也不说而成熟，有些以见到圣者而成熟，有些以圣者的声音而成熟，有些以善知识的声音而成熟，有些以无分别而成熟，有些以分别而成熟，有些以痛苦而成熟，有些以快乐而成熟，有些以无我
English
Table of Contents Distribution. Search Options. previous Chapter Forty-one: The Chapter on the Perfection of Skillful Means next Chapter Forty-one: The Chapter on the Perfection of Skillful Means. Then, the Lord of Secrets said to the Lord of Lanka: "Lord of Lanka, furthermore, for whose sake are skillful means employed? It is like this: because of the endless variety of realms, the deeds also appear as endless variety. Some beings are ripened by purity. Some are ripened by impurity. Some are ripened by abandoning purity. Some are ripened by instructions. Some are ripened by madness. Some are ripened by gentleness. Some are ripened by harshness. Some are ripened by both. Some are ripened by fear. Some are ripened by liberation. Some are ripened by desire. Some are ripened by anger. Some are ripened by delusion. Some are ripened by strife. Some are ripened by suppression. Some are ripened by burning. Some are ripened by raising up. Some are ripened by not raising up. Some are ripened by harming. Some are ripened by not harming. Some are ripened by violence. Some are ripened by non-violence. Some are ripened by disparagement. Some are ripened by praise. Some are ripened by regret. Some are ripened by non-regret. Some are ripened by thickness. Some are ripened by flattery. Some are ripened by force. Some are ripened by appeasement. Some are ripened by giving. Some are ripened by taking away. Some are ripened by contentment. Some are ripened by naming. Some are ripened by describing form. Some are ripened by showing form. Some are ripened by speaking. Some are ripened by conduct. Some are ripened by adornment. Some are ripened by sound. Some are ripened by questioning. Some are ripened by taste. Some are ripened by touch. Some are ripened by fully ripening them with the Dharma. Some are ripened by unpleasant forms. Likewise, some are ripened by unpleasant sounds, smells, tastes, and touches. Some are ripened by the capable one. Some are ripened by speaking continuously. Some are ripened by speaking for a moment. Some are ripened by not saying anything at all. Some are ripened by seeing the holy. Some are ripened by the sound of the holy. Some are ripened by the sound of the holy spiritual friend. Some are ripened by non-conceptualization. Some are ripened by conceptualization. Some are ripened by suffering. Some are ripened by happiness. Some are ripened by selflessness.
Chinese
因此如此。有些是因为有我。有些是因为显现行为。有些是因为寂静。有些是因为增长。有些是因为权势。有些是因为究竟。有些是以令三毒痛苦成熟之音声而成熟。有些是以令体验安乐之音声。有些是以令不体验安乐之音声。有些是舍弃有之享受，以严酷苦行。有些是取有之享受而纵情享乐。有些是以禁制之方便。有些是以对任何事物都不执著之方便。有些是以事业圆满之方便。有些是以布施。有些是以悦耳之语。有些是以和合。有些是以行为。有些是完全内舍。有些是完全外舍。有些是舍弃一切。有些是以对一切执著而令成熟。有些是以散乱。有些是以于内如实安住。有些是以禁欲。有些是以享乐。如是，以对不同意乐而行持，以及对色、声、见、方便、欲望和意义之不同显现而令成熟。应知楞伽之主彼等是以方便而行持。诸佛意集大经中，方便之行持圆满品第四十一。 上一页\t方便之行持圆满品第四十一\t下一页
English
Thus it is. Some are because of having self. Some are because of manifest conduct. Some are because of pacification. Some are because of increase. Some are because of power. Some are because of ultimate completion. Some are made to ripen by the sound that causes the experience of suffering from the three poisons. Some are by the sound that causes the experience of happiness. Some are by the sound that causes the non-experience of happiness. Some renounce the enjoyment of existence and practice severe asceticism. Some take up the enjoyment of existence and indulge in frivolous activities. Some are by the method of restraint. Some are by the method of not clinging to anything. Some are by the method of accomplishing activities. Some are by generosity. Some are by pleasant speech. Some are by harmony. Some are by conduct. Some are by completely giving internally. Some are by completely giving externally. Some are by giving up everything. Some are made to ripen by clinging to everything. Some are by distraction. Some are by truly abiding within. Some are by restraining desires. Some are by indulging in desires. Thus, they are made to ripen by acting according to different inclinations, and by showing different forms, sounds, views, methods, desires, and meanings. It should be understood that those lords of Lanka act by means of skillful methods. The Great Sutra of the Gathering of the Intentions of All Buddhas, Chapter Forty-one, The Chapter on the Completion of the Deeds of Skillful Means. previous\tChapter Forty-one, The Chapter on the Completion of the Deeds of Skillful Means.\tnext