Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发。 搜索选项 上一页 心之事业圆满之章，即第三十九。\t下一页 心之事业圆满之章，即第三十九。 大乘决定生起之理中，以方便而著名之传承中，然亦生起，所谓讲述故事之法印，智慧种种思择，即显现生起之理第八。此后，又楞伽之主菩提萨埵摩诃萨埵，于先前所生起之十二句之第九，为何而作，然亦生起，如是完全询问生起之问题。 秘密主，您以大乘秘密殊胜生起之理，显示授记，于讲述故事之时，为何而作，然亦生起，如是安置，如何如何而作，如是完全著名耶？答：楞伽之主，不作伪者，如是而作。答：秘密主，不作伪者，如是而作，是何？答：楞伽之主，诸法之法性，即是如是之自性。答：秘密主，一切法之法性，即是如是之自性，然无有佛，亦无有众生，亦无有男女，亦无有种姓，无有色，不可示，不可表，无有譬喻，亦无有作为，极难思议，谁能证悟耶？秘密主，于一无所有中，佛陀与，众生与，男女与，种姓与，种种色与，种种显示与，表诠与，种种譬喻与，种种作为与，随念等等，如是众多，为何而作，显现耶？如是完全询问。秘密主答：楞伽之主，如是完全询问甚善！极为甚善！于一无所有中，显现一切之义，是彼之自性之故。为三大城市之故，所作种种显现耳。何为三城市？如是，半显现之城市与，全显现之城市与，不显现之城市。
English
Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous The Thirty-Ninth Chapter, Completing the Activities of the Mind. next The Thirty-Ninth Chapter, Completing the Activities of the Mind. In the tradition renowned for its skillful means, from the way the Great Vehicle definitely arises, it also arises, the Dharma seal of telling stories, the wisdom of various reflections, which is the eighth teaching of how to arise. Then again, the lord of Lanka, the Bodhisattva Mahasattva, asked completely about the question of arising, saying, "For what purpose did you act in the ninth of the twelve verses that arose earlier, that is, 'it also arises'?" O Secret Lord, you show the prophecy by showing how the Great Vehicle, the secret and sacred, arises, and when telling the story, for what purpose did you act, and how did you arrange it, saying, 'it also arises'? How did you act and become completely famous?" He said, "O Lord of Lanka, it should be done as it is, without fabrication." He said, "O Secret Lord, what is it that is done as it is, without fabrication?" He said, "O Lord of Lanka, it should be done as the very nature of things." He said, "O Secret Lord, in the very nature of all things, there is no Buddha, no sentient beings, no male or female, no lineage, no form, nothing to be shown, nothing to be represented, no example, and no action. It is extremely difficult to imagine, and no one can realize it." O Secret Lord, from nothing at all, Buddhas, sentient beings, male and female, lineage, various forms, various teachings, representations, various examples, various actions, and subsequent thoughts, etc., for what purpose are these many things made to appear?" Thus he asked completely. The Secret Lord said, "O Lord of Lanka, this great question is excellent! Very excellent! The meaning of appearing from nothing at all is because that is its nature. It is only the appearance of different actions for the sake of the three great cities. What are the three cities? They are: the half-appearing city, the fully appearing city, and the non-appearing city.
Chinese
罗！楞伽之主，三城即是法性，因此称之为法界。为何如此？因为何为法界，何为三城之自性，在此是一体的缘故。一切皆为生起之门，且仅为安住之处。楞伽之主，为了三城之故，显现为三门，即是：色之门、识之门、秘密之门。楞伽之主，色之门也为了三城之故，示现三种显现，即是：以彼之因为寂止，以彼执持之因为胜观，以彼趣入之因为业边。楞伽之主，识之门也为了三城之故，示现三种显现，即是：为了不显现之故为寂止，为了显现之故为胜观，为了执着之故为业边。楞伽之主，秘密之门也为了三城之故，示现三种显现，显现即是：为了不显现之故为寂止，为了显现之故为胜观，为了执着之故为业边。楞伽之主，为了三城之故，示现三种佛，即是：为了不显现之故为无为之佛，为了显现之故为有为之佛，为了执着之故为色之佛。楞伽之主，以三城之因为三种有情，即是：以彼迷失之因为无色之有情，以彼执持迷失之因为色之有情，以彼趣入执着之因为欲之有情。楞伽之主，以三城之因为缘，示现三种身，即是没有、粗大、男女和雌雄同体。楞伽之主，以欲望之因为缘，如同享受父母、子嗣和五欲。彼亦如是，如来之母即是如来自己，如来之子即是如来，进入胎中，于彼处，彼即是秘密甚深之真实，断除疑惑，返回，祈请，祈请聚集，给予，作
English
O Lord of Lanka, the three cities are the very nature of Dharma, therefore it is called the Dharmadhatu. Why is that? Because what is the Dharmadhatu and what is the nature of the three cities are one and the same here. All are the gate of arising and only the place of abiding. O Lord of Lanka, for the sake of the three cities, there appear three gates, namely: the gate of form, the gate of consciousness, and the gate of secrecy. O Lord of Lanka, the gate of form also manifests three appearances for the sake of the three cities, namely: quiescence due to that cause, insight due to that grasping, and the limit of action due to that entering. O Lord of Lanka, the gate of consciousness also manifests three appearances for the sake of the three cities, namely: quiescence for the sake of non-appearance, insight for the sake of appearance, and the limit of action for the sake of attachment. O Lord of Lanka, the secret gate also manifests three appearances for the sake of the three cities, the appearance being: quiescence for the sake of non-appearance, insight for the sake of appearance, and the limit of action for the sake of attachment. O Lord of Lanka, for the sake of the three cities, three Buddhas appear, namely: the unconditioned Buddha for the sake of non-appearance, the conditioned Buddha for the sake of appearance, and the Buddha of form for the sake of attachment. O Lord of Lanka, due to the three cities, there are three kinds of sentient beings: formless sentient beings due to straying from that, sentient beings of form due to straying from grasping that, and sentient beings of desire due to entering into attachment to that. O Lord of Lanka, due to the three cities, three bodies are shown: non-existence, coarse, male and female, and hermaphrodite. O Lord of Lanka, due to desire, it appears as if one enjoys the father, mother, offspring, and the five desires. That is also how the Tathagata himself acts as the mother of the Tathagata, and the Tathagata acts as the son of the Tathagata, entering the womb, and there, that very reality is the secret, sacred, doubt-cutting, returning, requesting, gathering requests, giving, doing.
Chinese
并且，使之进入无数的类别中。楞伽的主人为了三个城市而显现了三种教法，即以其自身的因缘而显现大乘，以执持它的因缘而显现各种乘，以进入它的因缘而显现小乘。楞伽的主人为了三个城市而显现了三种三摩地，如下所示：为了其自身而显现如是之三摩地，为了执持它而显现普照之三摩地，为了进入它而显现因之三摩地。楞伽的主人为了三个城市而显现了三种佛塔，如下所示：意之佛塔、身之佛塔和语之佛塔。楞伽的主人为了三个城市而显现了三种坛城，如下所示：自性坛城、三摩地坛城和影像坛城。楞伽的主人为了三个城市而显现了三种真言，如下所示：秘密真言、明咒和陀罗尼咒。楞伽的主人为了三个城市而显现了果、缘和因。楞伽的主人，为了那些等等的三个城市而完全显现了事业，那些是意的完全显现的事业。 诸佛意趣汇集大经中，意之事业圆满品第三十九。 上一页\t意之事业圆满品第三十九\t下一页
English
And, he caused them to enter into countless categories. The lord of Lanka, for the sake of the three cities, manifested three teachings, namely, by the cause of itself, he manifested the Mahayana, by the cause of holding it, he manifested various vehicles, and by the cause of entering it, he manifested the Hinayana. The lord of Lanka, for the sake of the three cities, manifested three samadhis, as follows: for the sake of itself, the samadhi of Suchness; for the sake of holding it, the samadhi of Universal Illumination; and for the sake of entering it, the samadhi of Cause. The lord of Lanka, for the sake of the three cities, manifested three stupas, as follows: the stupa of Mind, the stupa of Body, and the stupa of Speech. The lord of Lanka, for the sake of the three cities, manifested three mandalas, as follows: the mandala of Nature, the mandala of Samadhi, and the mandala of Image. The lord of Lanka, for the sake of the three cities, manifested three mantras, as follows: secret mantra, vidya mantra, and dharani mantra. The lord of Lanka, for the sake of the three cities, manifested fruit, condition, and cause. The lord of Lanka, for the sake of those and so on, for the sake of the three cities, completely manifested activities, those are the completely manifested activities of Mind. From the Great Sutra, the Gathering of the Intentions of All Buddhas, the Thirty-ninth Chapter, the Chapter on the Complete Accomplishment of the Activities of Mind. previous\tThe Thirty-ninth Chapter, the Chapter on the Complete Accomplishment of the Activities of Mind\tnext