Chinese
因此，就像仅仅显现为那个一样，低劣不可能转变成殊胜。谁的秘密相违背的，在此处邪行低劣者，全部自性空无，烦恼菩提空性平等说。生存的药物和死亡的毒药，虽然是因生起的同一个原因，但是产生生存和死亡的力量，那本身显现为互不相同。因此，在此处有些人，被生起所驱动，说一和相等，也吃和喝毒药吗？同样，殊胜低劣的事业，虽然自性空无意义相同，说平等而安立殊胜，特意行持低劣吗？因此，殊胜低劣和，清净与不清净大小二者，好坏乐苦等等和，尊敬处行持处没有平等，如果是平等结合的标志行，毒药和食物乐苦等，不平等怎么能平等呢？在未作的平等法性上，突如其来的业不平等，如虚空的无垢本来清明，想要为了清净而洗涤一样。在哪里能摧毁疾病的药物，对于无病者会变成毒药。以邪见端正世间的方法，如实行持必定有过失。随顺进入行持端正的方法，在谁的权下行持呢？谁具有力量智慧，像不调顺被调伏转变成调顺一样。言辞一致意义具足殊胜者，如理如实那样确定。如果因为怯懦贪图利益，为了名声想要没有自信地，投入战场力量智慧竞争辩论，他者自在那本身会毁灭。同样，以殊胜伪装，为了利益和名声傲慢心，在邪欲端正的随顺行上，真实确定为殊胜后，如果言辞的道路仅仅用声音来行持，自他毁灭必定低劣。全部谁的承受量和，理解和证悟以及能力量和，在哪里调伏的量除外，超过量就没有处所，超过就变成超过本身。任何超过量的，就像食物也变成毒药一样，吃大毒药的疯子，殊胜者也不应理。谁们从谁所束缚中，没有从那本身解脱和脱离，全部从全部中解脱的，大欺骗那是什么？那本身没有证悟没有解脱，那的清净心没有生起，成佛
English
Therefore, just as it only appears as that, inferiority cannot be transformed into excellence. Whose secrets are contrary, here the inferior who practice wrongly, all are empty of self-nature, saying that affliction and enlightenment are empty and equal. The medicine for survival and the poison for death, although they are the same cause that arises from the elements, the power to produce survival and death, that itself appears as different. Therefore, here some people, driven by the elements, say one and equal, do they also eat and drink poison? Similarly, the actions of the excellent and the inferior, although they are empty of self-nature and have the same meaning, saying equality and establishing excellence, do they intentionally practice inferiority? Therefore, the excellent and the inferior, and the pure and the impure, the two of large and small, good and bad, happiness and suffering, etc., and the place of respect and the place of practice are not equal, if it is a sign of equal union practice, poison and food, happiness and suffering, etc., how can inequality be equal? On the uncreated nature of equality, sudden karma is unequal, like the stainless sky is clear from the beginning, wanting to wash for the sake of purity. Where the medicine that destroys diseases, for the healthy it will become poison. The method of straightening the world with wrong views, if practiced truthfully, there will definitely be faults. The method of following and entering the practice of straightening, under whose authority is it practiced? Whoever has strength and wisdom, like the untamed is tamed and transformed into tamed. Those who are excellent with consistent words and meaningful, determine as it is reasonable and truthful. If because of cowardice greed for profit, wanting fame without confidence, entering the battlefield, competing and debating with strength and wisdom, the self-reliance of others will be destroyed. Similarly, by pretending to be excellent, for the sake of profit and fame, in the conforming practice of straightening wrong desires, after truly determining it as excellent, if the path of words is only used as sound, self and others will be destroyed and definitely inferior. All of whose capacity and, understanding and realization, and the amount of ability, and except for the amount of taming where, if it exceeds the amount, there is no place, exceeding becomes exceeding itself. Anything that exceeds the amount, just as food also becomes poison, that madman who eats great poison, the excellent should not reason either. Those who are bound by whom, without being liberated and freed from that itself, all liberating from all, what is that great deception? That itself is not enlightened and not liberated, and that's pure mind has not arisen, becoming a Buddha
Chinese
即使被其所束缚， 见其本身即是地狱之境。 若能了悟其真义， 则所有大地狱皆成净土。 秘密心髓虽遍一切处， 若不了悟且不与之相应， 如盲者眼前显现色相。 是愚痴轮回的黑暗。 如是重要地提问之后， 名为“梵天之光”的， 殊胜瑜伽大乘行者， 对于修持微小信乐的瑜伽者， 对具有名声者说道： 说出确信无疑的言辞。 于此处执持微小信乐的， 你这位执著名声的行者， 此秘密真言之精髓， 除了佛陀本身之外， 非任何其他所能行持， 仅相似的外表无法成就。 若能于此处生起信心与渴求， 则彼即是彼，如是观之， 于彼之中结合彼，彼即是。 仅此即是大乘之量。 于此处宣说众多乘， 并非具有种种差别， 为引导不同信乐者之故， 方便之门乃宣说众多。 彼一切皆是不遮止信乐的， 因结合于忆念之方便中， 故不对一切事物执持定见， 于何处是唯一之定见耶？ 此乃容纳一切、包含一切之安乐， 故宣说为大乘。 因大乘与众多方便， 故无有任何遮止。 于不遮止处，进入之路便捷， 于安乐本身易于行持。 方便与乘之种种差别， 各自不同互不相容， 然因行持方便之定见， 故于定见本身无有差别。 持守誓言之行持， 与种种不同之见解， 以及畜生、饿鬼、非人等， 为恶心呕吐而作之事等， 所有颠倒错乱之见， 为引入殊胜之义故， 虽有种种不同之相， 然于心性金刚中作一观想， 为与一切种种相融合， 结合后依止、诱导、引导， 仅是结合于引导之方便中。 为将世间一切卑劣者， 引导至种种殊胜之境， 以卑劣之见行无有边际， 仅是令其得以圆满。 蛇蛋虽不能变为鹏鸟， 然如因变化而成为炼金药， 一切卑劣者之如是性， 若能了知不加改造即成殊胜。 于如是性之法界中， 无有恶趣、高低之阶位。 虽有诽谤、发愿、菩提之差别， 然于空性中
English
Even if bound by it, Seeing it itself is the realm of hell. If one can realize its true meaning, then all great hells become pure lands. The secret essence, though pervading all, If one does not realize it and is not in harmony with it, It is like showing forms to a blind person. It is the darkness of ignorant samsara. After such an important question was asked, the noble yogi Mahayana practitioner, called "Light of Brahma," to the yogi who practices small faith, spoke to the one with a reputation: Speaking words of unwavering conviction. Here, you who hold small faith, you, the practitioner who holds onto fame, This essence of secret mantra, except for the Buddha himself, is not the domain of anyone else, Mere similar appearances will not accomplish it. If one can generate faith and desire here, then that is that, see it as such, in that, combine that, that is it. That alone is the measure of the Great Vehicle. Here, the many vehicles are taught, not that there are various differences, but to guide different inclinations, the doors of skillful means are taught in many ways. All of them do not obstruct faith, Because they are combined into the means of mindfulness, Therefore, do not hold fixed views on everything, Where is the one fixed view? This is the bliss that encompasses all and includes all, Therefore, it is spoken of as the Great Vehicle. Because of the Great Vehicle and many skillful means, there is no obstruction of anything. Where there is no obstruction, the path of entry is easy, It is easy to practice in bliss itself. The various distinctions of skillful means and vehicles, though different and incompatible with each other, However, because of practicing the certainty of skillful means, there is no difference in certainty itself. The practice of upholding vows, and all the various different views, as well as animals, hungry ghosts, non-humans, etc., things done for the sake of vomiting evil, All the inverted views, for the sake of introducing the noble meaning, though there are various different aspects, However, contemplate the mind itself as one vajra, In order to merge in harmony with all varieties, relying on, enticing, and guiding after combining, it is merely combining into the means of guidance. In order to guide all the inferior ones of the world, to various noble states, with the limitless views and practices of the inferior, it is merely making them complete. Though a snake egg cannot become a garuda, but like alchemical medicine that transforms through change, the suchness of all inferior ones, if one knows it without alteration, it becomes noble. In the realm of suchness itself, there are no evil destinies or high and low positions. Though there are differences in slander, aspiration, and enlightenment, yet in emptiness
Chinese
那二者不存在。 毒和药这二者各自也， 在生起中那二者不存在。 不混合，多种多样虽不同， 一切的自性完全圆满。 谁若在此必定成为殊胜， 就应特意行持下劣之业。 未能见到那实相的那些人， 追随词句符号的道路， 从正确的道路上偏离， 只会产生邪道的行者。 楞伽的自在者如是说， 名为梵天之光的那位， 具有名声的方式， 以小小的提问断除了疑惑。 如是秘密的主尊对楞伽的统治者说，无论何处，具有微小信仰的众生必定能于大乘中解脱。 诸佛的密意汇集之大经中，断除疑问之品第三十七品完。 上一页 断除疑问之品第三十七品。 下一页
English
Those two do not exist. Even poison and medicine, those two separately, In arising, those two do not exist. Unmixed, various, though different, The nature of all is completely perfect. Whoever is certain to become supreme here, Should intentionally engage in inferior actions. Those who have not seen that very thing, Following the path of words and symbols, Deviate from the correct path, Only give rise to practitioners of the wrong path. The lord of Lanka said thus, That one called Brahma's Light, Possessing the manner of fame, With a small question, cut off doubts. Thus, the lord of secrets spoke to the ruler of Lanka, wherever beings with small faith are, they will surely be liberated in the Great Vehicle. The thirty-seventh chapter, which cuts off doubts, from the great sutra that gathers the intentions of all Buddhas, is complete. previous The thirty-seventh chapter, which cuts off doubts. next