Chinese
那些显现之界者，名之为智慧。眼与毛发者，名之为佛。具清净眼者，则认为乃是密咒。此后，楞伽之主复问：秘密主彼等之刹土为何？眷属为何？教法宣说什么？时间为何？事业为何？秘密主答言：楞伽之主，如是所问之五事如下：凡无自性者，彼之刹土是不可生。眷属是无有成佛者。教法是不可思议。时间是超越限量。事业是无所不作。凡极清净者，彼之刹土是广大周遍。眷属是智慧海之众。教法是无为之法。时间是从一切到一切。事业是令一切法显现。凡成熟者，彼之刹土是极乐世界。眷属是完全成熟之海众。教法是不可言说。时间是何时安住清净处。事业是殊胜瑜伽本身。凡秘密者，彼之刹土是莲花处。眷属是胜者之海众。教法是密咒之海本身。时间是顶髻轮王欲求时，一切胜者之身皆得圆满之时。事业是令殊胜士夫们断除殊胜意念之疑惑。凡恒常之刹土是具信者。眷属是各自信仰之众。教法是不可思议。时间是灯圆满陈设时。事业是遣除何者之黑暗。楞伽之主，彼等也不应个别看待。为何如此？凡无自性者，仅是如此显现而已。那是真实自性清净秘密之加持显现而已。楞伽之主，因此，清净秘密无自性者犹如太阳之精华。从加持显现者，应知如光芒与光明。如是说后，楞伽之主等下劣身之菩萨众，对身之完全证悟之疑惑得以断除。一切佛之意汇集
English
Those who are in the realm of appearances call it wisdom. Those with eyes and hair call it Buddha. Those with pure eyes recognize it as mantra. Then, the Lord of Lanka asked again: What is the field of those secret lords? What is the retinue? What teachings do they proclaim? What is the time? What is the activity? The Lord of Secrets replied: Lord of Lanka, the five questions you asked are as follows: The field of that which is without essence is unborn. The retinue is without Buddhahood. The teaching is inconceivable. The time is beyond measure. The activity is doing everything. The field of that which is completely pure is vast and all-pervading. The retinue is the assembly of the ocean of wisdom. The teaching is the dharma of non-action. The time is from all to all. The activity is making all dharmas appear. The field of that which is ripened is Sukhavati. The retinue is the assembly of the ocean of complete ripening. The teaching is inexpressible. The time is when one abides in a pure place. The activity is the supreme yoga itself. The field of that which is secret is the lotus place. The retinue is the assembly of the ocean of victors. The teaching is the ocean of mantra itself. The time is when the crown-turning king desires, at the time when the bodies of all the victors are perfectly attained. The activity is to cut off the doubts of the noble-minded ones regarding the noble thought. The field of that which is constant is the faithful one. The retinue is the assembly of different faiths. The teaching is inconceivable. The time is when the lamps are fully arranged. The activity is to dispel the darkness of whomsoever. Lord of Lanka, those should not be viewed separately either. Why is that? Whatever is without essence, it merely appears as such. That is merely the appearance of the blessing of the true essence, the pure secret. Lord of Lanka, therefore, the pure secret, the one without essence, is like the essence of the sun. What appears from the blessing should be understood as rays and light. After saying this, the doubts of the bodhisattvas of inferior bodies, such as the Lord of Lanka, regarding the complete realization of the body were cut off. The gathering of the minds of all the Buddhas.
Chinese
的经部总集之身相圆满显现圣妙庄严品第三十三。
English
The thirty-third chapter, the chapter on the holy and wonderful arrangement of the complete manifestation of the body, from the great Sutra.