Chinese
如同将铜绿视为黄金而寻找一样，一切形象都无法看见和找到。那是什么缘故呢？因为那里面有各种形象，却没有智慧的缘故。楞伽的主人，什么是精细的智慧？最精细的是这样的：通过了解一个法的法性，即如实不颠倒地了解，从而了解一切法的法性，即如实不颠倒地了解。能够自然而然地了解微尘、各种界、名称、符号、相、术语和施设的一切，因为那里面有不二的一切形象和智慧，从二的自性中解脱出来，所以没有不能看见和不能了解的法。楞伽的主人，什么是深刻的智慧？最深刻的是什么呢？有些人寻找和区分一切法的边、底、端和中心，那些不能称为深刻的智慧，只能说是到达了尽头。那是什么缘故呢？如同迷惑的人将海市蜃楼视为水而追逐，或者盲人寻找天空的边际一样，寻找一切法的边、底、端和中心也无法找到，也无法区分。楞伽的主人，真正通达一切法没有边和底，没有端和中心的人，才能被称为深刻的智慧，最深刻的智慧。那是什么缘故呢？因为一切佛的意念都远离了分别念。楞伽的主人，因此，秘密咒的自性是极难测度的，所以应该用精细的智慧、最精细的智慧、深刻的智慧、最深刻的智慧来观察。问道：秘密主，秘密的界从什么比喻来了解呢？答道：楞伽的主人，秘密的界在世间没有可以比喻的。暂时为了用比喻来显现，可以取譬于虚空，但虚空也无法比拟，因为世间没有比这更明显的比喻了，所以圣人们说，应该从虚空来取譬，从而了解。问道：秘密主，秘密的界和虚空，这二者如何协调一致呢？答道：楞伽的主人，秘密的界和虚空
English
Just as one searches for gold, mistaking verdigris for it, all forms cannot be seen or found. Why is that? Because it contains all forms, but lacks wisdom. Lord of Lanka, what is subtle wisdom? The most subtle is this: by knowing the nature of one dharma, knowing it as it is, without inversion, thereby knowing the nature of all dharmas, knowing it as it is, without inversion. One will naturally know all the subtle particles, the various realms, names, symbols, signs, terms, and designations, because it contains all forms and non-dual wisdom, liberated from the nature of duality, so there is not a single dharma that cannot be seen or known. Lord of Lanka, what is profound wisdom? What is most profound? Those who seek and differentiate the edge, bottom, end, and center of all dharmas, those cannot be called profound wisdom, but only reaching the end. Why is that? Just as those who are deluded perceive a mirage as water and pursue it, or the blind seek the edge of the sky, seeking the edge, bottom, end, and center of all dharmas cannot be found or differentiated. Lord of Lanka, truly understanding that all dharmas have no edge or bottom, no end or center, that is called profound wisdom, the most profound wisdom. Why is that? Because all the intentions of all Buddhas are free from conceptual thought. Lord of Lanka, therefore, the nature of secret mantras is extremely difficult to fathom, so it should be observed with subtle wisdom, the most subtle wisdom, profound wisdom, the most profound wisdom. Asked: Lord of Secrets, from what analogy can the secret realm be understood? Replied: Lord of Lanka, there is no analogy for the secret realm in the world. For the time being, to make it manifest through an analogy, one can take the example of space, but even space cannot be compared, because there is no more obvious analogy in the world than that, so the holy ones said that one should take the example of space to understand it. Asked: Lord of Secrets, how can the secret realm and space be harmonized, these two? Replied: Lord of Lanka, the secret realm and space
Chinese
现在，并非一切都完全一致，因为自性是空性，无明也是空性。说道：秘密主，那么，难道虚空没有包含在秘密的界限中吗？说道：楞伽主，您怎么想？虚空包含在秘密的界限中，但秘密的界限不包含在虚空的范围中。说道：秘密主，什么是虚空？说道：楞伽主，虚空仅仅存在于有空间的地方。说道：秘密主，那么，秘密的界限如何通过虚空来象征并被理解呢？说道：楞伽主，这是一个接近相似性的例子，对于存在和不存在的空间，它是无法穷尽的，一切都从空性中产生。虽然这些法在某种程度上相似，但自性的例子是没有方向的。秘密的界限被称为自生智慧，因为它完全是自性。在某些情况下，这种智慧被称为无分别智。在某些情况下，它被称为空性智慧。在某些情况下，它被称为法界智慧。在某些情况下，它被称为完全清净光明的智慧。在某些情况下，它被称为平等性智慧。在某些情况下，它被称为个别辨识智慧。在某些情况下，它被称为成所作智。楞伽主，那些也被称为如虚空般的智慧，如镜子般的智慧，如伟大般的智慧，如各种布置般的智慧，以及如如意宝般的智慧。楞伽主，镜子是一个接近相似性的例子，它可以消除缺陷，产生优点，使之清晰，产生影像，没有努力，没有显现的造作，不具备，不缺乏，不近，不远，普遍产生，没有完全的限制，不是其他，没有被遮蔽，不是黑暗，不是劫。楞伽主，虽然这些法在某种程度上相似，但自性的例子是没有方向的。楞伽主，伟大是一个接近相似性的例子，它是完全圆满的。
English
Now, not everything is completely similar, because self-awareness is emptiness, and ignorance is also emptiness. Said: Lord of Secrets, then, is it that space is not included in the realm of secrets? Said: Lord of Lanka, what do you think? Space is included in the realm of secrets, but the realm of secrets is not included in the scope of space. Said: Lord of Secrets, what is space? Said: Lord of Lanka, space only exists where there is space. Said: Lord of Secrets, then, how can the realm of secrets be symbolized and understood through space? Said: Lord of Lanka, this is an example close to similarity, for the space of existence and non-existence, it is inexhaustible, and everything arises from emptiness. Although these dharmas are similar to some extent, the example of self-awareness is without direction. The realm of secrets is called self-arising wisdom because it is entirely self-awareness. In some cases, this wisdom is called non-conceptual wisdom. In some cases, it is called the wisdom of emptiness. In some cases, it is called the wisdom of the Dharmadhatu. In some cases, it is called the wisdom of complete purity and clarity. In some cases, it is called the wisdom of equality. In some cases, it is called the wisdom of individual discernment. In some cases, it is called the wisdom of accomplishing activities. Lord of Lanka, those are also called wisdom like space, wisdom like a mirror, wisdom like greatness, wisdom like various arrangements, and wisdom like a wish-fulfilling jewel. Lord of Lanka, a mirror is an example close to similarity, it can eliminate defects, generate merits, make it clear, generate images, without effort, without manifest fabrication, not possessing, not lacking, not near, not far, universally arising, without complete limitation, not other, not obscured, not darkness, not an eon. Lord of Lanka, although these dharmas are similar to some extent, the example of self-awareness is without direction. Lord of Lanka, greatness is an example close to similarity, it is completely perfect.
Chinese
自性智慧，无大无小而圆满，无长无短，无好无坏，无过无功，无取无舍，无优无劣，无净无垢，无乐无苦，无高无低，无宽无窄，无增无减，无杂无分而圆满。楞伽主，这些法仅在某一方面相似，而自性智慧本身则无任何局限。楞伽主，种种陈设是取其与法相符的例子，即安住、进入、不杂、明晰、分别、种种受用、显现和完全不愚昧。楞伽主，这些法仅在某一方面相似，而自性智慧本身则无任何局限。楞伽主，珍宝是取其与法相符的例子，即无分别、行事、生欲、圆满所需、满足希望、相续不断、生喜、不尽、安立于乐、一切成就、无碍、不退、极施与成就所需。楞伽主，这些法仅在某一方面相似，而自性智慧本身则无任何局限。问道：秘密主，所谓的智慧，是何种意义上的词语，又是何种究竟的词语呢？答道：楞伽主，一切法如实之义，不颠倒的无生灭之知，由此而立名，因此应知这是意义上的究竟之词。楞伽主，又如虚空一般，如明镜一般，如彩虹一般，如形状和颜色一般，如云雾一般，无造作显现，这些法仅在某一方面相似，而自性智慧本身则无任何局限。楞伽主，一切显明，门不关闭，神通生起，聚集为一，圆满具足，应知这些是行事。楞伽主，不杂和圆满，不杂即是圆满。
English
Self-awareness wisdom is complete without being large or small, without being long or short, without being good or bad, without being flawed or meritorious, without being taken or abandoned, without being superior or inferior, without being pure or impure, without being happy or suffering, without being high or low, without being wide or narrow, without being increased or decreased, without being mixed or divided, but complete. Lord of Lanka, these dharmas are similar only in some aspects, but self-awareness wisdom itself has no limitations. Lord of Lanka, various arrangements are taken as examples that conform to the Dharma, namely, abiding, entering, not mixing, clarity, distinction, various enjoyments, manifestation, and complete non-ignorance. Lord of Lanka, these dharmas are similar only in some aspects, but self-awareness wisdom itself has no limitations. Lord of Lanka, the precious jewel is taken as an example that conforms to the Dharma, namely, non-discrimination, acting, arising desire, fulfilling needs, satisfying hopes, continuous succession, generating joy, inexhaustibility, establishing in happiness, all accomplishments, unobstructedness, non-regression, supreme giving, and accomplishing needs. Lord of Lanka, these dharmas are similar only in some aspects, but self-awareness wisdom itself has no limitations. Asked: Lord of Secrets, what is the meaning of the word "wisdom," and what is its ultimate meaning? Replied: Lord of Lanka, the meaning of all dharmas as they are, the undeluded knowledge of non-arising and non-ceasing, is the basis for this name. Therefore, it should be known that this is the ultimate word in terms of meaning. Lord of Lanka, also like the sky, like a mirror, like a rainbow, like shapes and colors, like clouds and mist, uncreated appearances, these dharmas are similar only in some aspects, but self-awareness wisdom itself has no limitations. Lord of Lanka, all are clear, the doors are not closed, miraculous powers arise, gathered as one, perfectly complete, it should be known that these are actions. Lord of Lanka, unmixed and complete, unmixed is complete.
Chinese
是圆满、持续和无相的，这些应当被理解为显现可见的。楞伽之主，不停止、不扩展、不寻找、不遗漏、成为因，这些应当被理解为技巧的能力。楞伽之主，如此说来，心即是心的显现，显现应当被认知为智慧，这些也应当被理解为秘密殊胜的如是之加持显现。说完之后，楞伽之主等劣身菩萨们，完全理解了心，断除了疑惑。诸佛意趣汇集的大经中，心智慧显现殊胜庄严品第三十二品完毕。 上一页 心智慧显现殊胜庄严品第三十二品。 下一页
English
are complete, continuous, and without characteristics; these should be understood as appearing visible. Lord of Lanka, not ceasing, not expanding, not seeking, not omitting, becoming the cause; these should be understood as the power of skill. Lord of Lanka, thus, mind is the appearance of mind, and appearance should be recognized as wisdom; these should also be understood as the appearance of the blessing of the secret and supreme Suchness. Having said this, the bodhisattvas of inferior bodies, such as the Lord of Lanka, completely understood the mind and dispelled their doubts. The thirty-second chapter, "The Adornment of the Supreme Manifestation of Mind-Wisdom," from the Great Sutra that Gathers the Intentions of All Buddhas, is complete. previous The thirty-second chapter, "The Adornment of the Supreme Manifestation of Mind-Wisdom." next