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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 劝请诸佛意乐品第三十 下一页 劝请诸佛意乐品第三十 尔时，为于彼处决定趣入之故，以顶戴足轮之意乐而意乐。如是说，于一切传承中著名之劝请诸佛意乐之歌，以此而劝请。 嗡，诸法自性清净故，我亦自性极清净。如来一切之，誓句胜义我自身。有情无量无余众，胜性成办而结合故，胜者如海一切集，身之胜义祈请生我。智慧珍宝顶髻胜，光荣蕴聚无有上，诸佛珍宝一切集，极度胜利我敬礼。胜义之智慧主尊，金刚妙法胜执持，汝乃誓言主尊故，祈请灌顶我为王。我以金刚现前灌顶故，诸佛今即灌顶我。薄伽梵一切胜我乃是，胜性成办故祈请受持金刚。金刚国王汝安住故，身语意之金刚是，金刚誓句胜性故，圆满成就祈请灌顶。诸法一切金刚之体性，金刚上亦无有体性。如金刚之瑜伽士，意义一切金刚性中明。此乃诸佛语妙音，持智慧萨埵之誓句。金刚萨埵之苦行誓，恒常我当受持之。 吽，金刚萨埵之誓句，殊胜誓句守护。智慧萨埵亲近而行。明妃之国王，祈请于我稳固而住。秘密之自在，祈请滋养我自身。胜妙之证悟，赐予我而生欢喜。贪欲一切执着，祈请于我而生贪。最初诸佛平等性，具足大悲者。事业一切上，我心转为善。三时善逝，我处一切处。成就金刚持与誓句萨埵。如是逝者。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Chapter Thirty: Inciting the Intent of All Buddhas next Chapter Thirty: Inciting the Intent of All Buddhas Then, in order to definitely approach that place, with the intention of raising the wheel of the feet with the crown of the head, he intends. Thus he speaks, in all transmissions, the famous song of inciting the intent of all Buddhas, with this he incites. Om, since all dharmas are pure in their own nature, I am also extremely pure in my own nature. Of all the Tathagatas, the supreme meaning of the vow is myself. Since all sentient beings, immeasurable and without remainder, are joined in accomplishing the supreme nature, the victorious ones, like an ocean, all gathered, please generate me as the essence of the body. Supreme wisdom jewel crown, unsurpassed mass of glory, all the jewels of the Buddhas gathered, I prostrate to the utterly victorious one. The supreme essence of wisdom itself, holding the supreme vajra dharma, since you are the lord of vows, please empower me as king. Since I am empowered by the vajra manifest, the Buddhas empower me today. The Bhagavan, supreme in all, is me, therefore, in order to accomplish the supreme nature, I pray to hold the vajra. Since you reside as the vajra king, it is the vajra of body, speech, and mind, by the supreme nature of the vajra vow, please empower me with perfect accomplishment. All dharmas are the nature of vajra, and there is no nature on the vajra either. By the yogi who is like a vajra, all meanings are clear in the vajra nature. This is the melodious voice of the Buddhas themselves, holding the vow of the wisdom being. The ascetic vow of Vajrasattva, I shall always hold it. Hum, Vajrasattva's vow, protect the supreme vow. Approach and practice the wisdom being. King of knowledge, please think of me as steadfast. Lord of secrets, please nourish myself. Grant the supreme realization, and generate joy in me. Attachment to all desires, please generate attachment in me. Initially, the Buddhas are equal in nature, possessing great compassion. On all activities, transform my mind into virtue. In all places where the Sugatas of the three times dwell, accomplish Vajradhara and the vow being. Thus gone.
Chinese
喜悦啊喜悦！金刚请您永远不要舍弃我！金刚啊，您是法界一切之主！不住留恋的大乐！是一切众生的殊胜之源！是至高无上的安乐之圣！您是一切誓言之主！是金刚萨埵的生母！为了成办众生之义利事业，请您慈悲与和合而成就！为了生起一切佛陀的功德，无上的珍宝金刚！唱诵金刚之法歌，愿能成办事业之金刚！萨玛雅 吼，如此近取誓言！萨玛雅 斯德旺，如是恒常持守誓言！此后，从非真实之物中，金刚胎藏累积之子，降伏魔鬼的金刚罗刹，赐予金刚威力的誓言。吽 吽 吽 比湿瓦 瓦日拉 卓达 瓦拉 曼达拉 帕特 帕特 哈拉 哈拉 然，如是于调伏猛烈的坛城中调伏。达坚 达坚 帕特，哈拉 哈拉 然，底瑟那 底瑟那 康 卓达 卓达 扬，如是净化一切事物为空性。嗡，如是安住于自性任运成就之坛城中。穆，如是安住于如是之坛城中。吽，如是安住于根本菩提心之坛城中。伊丹地，那惹根地，瓦日舍日达耶，那玛布斯地囊，萨玛雅 惹恰斯，斯地彬 瓦日拉，阿姆日多达康，如是赐予神圣誓言。嗡 阿 吽，如是赐予身语意之神圣加持。嗡 瓦日拉 阿姆日达，诶嘿耶嘿 萨日瓦 玛那 吽 舍 塔，如是赐予殊胜灌顶。此后，事业罗刹向自己的眷属本尊祈请：往昔之上有关联，我的近侍是哪位，以业缘和慈悲，愿现在立即降临！如是祈请后，殊胜金刚萨埵从虚空之中，以日轮中吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字心髓与光芒，融入其自身之心间，从而确定成为自己的神圣眷属。吽，如是见解完全清净，见到一切无有混杂且完全圆满。命名为金刚，安立于金刚乘之秘密门中。诸佛之意汇集的大经中，劝请诸佛之意的章节，第三十
English
Joy, joy, alas! Vajra, please do not abandon me forever! Alas, Vajra, you are the lord of all dharmadhatu! The great attachment that does not abide! The supreme source of all beings! The holy one of supreme bliss! You are the lord of all vows! The mother who gives birth to Vajrasattva! For the sake of accomplishing the benefit of sentient beings, please accomplish compassion and union! In order to arise all the qualities of the Buddhas, the supreme precious Vajra! By singing the song of the Vajra Dharma, may it become the Vajra of action! Samaya Ho, thus taking the vow closely! Samaya Tvam, thus constantly keeping the vow! Then, from the non-real, the son of the Vajra mole accumulation, the demon-subduing Vajra Rakshasa, gave the holy Vajra power. Hūṃ Hūṃ Hūṃ Viśva Vajra Krodha Jvala Mandala Phat Phat Hala Hala Raṃ, thus purified in the fierce mandala of taming. Ta Keṃ Ta Keṃ Phat, Hala Hala Raṃ, Tīkṣṇa Tīkṣṇa Khaṃ Krodha Krodha Yaṃ, thus purifying all things into emptiness. Oṃ, thus placed in the spontaneously accomplished mandala of self-nature. Muṃ, thus residing in the mandala as it is. Hūṃ, thus abiding in the mandala of the root bodhicitta. Idanti, Naragante, Vari Hṛdaye, Nāma Bastīnāṃ, Samaya Rakṣasi, Siti Pin Vajra, Amṛtotakaṃ, thus bestowing the holy vow. Oṃ Āḥ Hūṃ, thus bestowing the holy blessings of body, speech, and mind. Oṃ Vajra Amṛta, Ehyehi Sarva Mana Hūṃ Hre Tha, thus bestowing the supreme empowerment. Then, the action Rakshasa prayed to the deity of his own retinue: Who is my attendant who has been connected from the past, by karma and compassion, may he descend immediately now! After such a request, the glorious Vajrasattva from the realm of space, with the essence of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in the center of the sun and rays of light, dissolved into his own heart, thus it was determined to be his own holy retinue. Hūṃ, thus the view is completely purified, seeing everything unmixed and completely perfect. Named Vajra, established in the secret gate of the Vajrayana. In the great sutra that gathers the intentions of all Buddhas, the chapter on urging the intentions of all Buddhas, the thirtieth