Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "english_translation": "previous Chapter Twenty-Nine: The Chapter on Fully Purifying the Tantra next" }, { "english_translation": "Chapter Twenty-Nine: The Chapter on Fully Purifying the Tantra" }, { "chinese_translation": "然后，金刚恶魔驳斥了业魔的错误观点，为了断除业障，以八大忿怒尊进行了斥责，如下所示：这个邪恶的罪人，从无始的时间尽头，注定要在轮回中漂泊。一切罪恶都源于自身，注定是罪恶的根源。在无数劫的时间里，多次转生并获得身体，无数的身体被摧毁，血肉骨骼堆积如三千世界，脓血汇集成海洋，但都毫无意义地浪费了。这是谁也没有做过的自己的业力。如果仅仅用其中的一小部分来利益众生，现在就已经成佛了。那些完全舍弃身体，拥有无染大力的伟人们，仅仅是将血肉骨骼施舍给受饥饿威胁的众生，就能获得无漏的解脱和安乐，更何况是深刻的道理呢？因为不愿舍弃自己的身体，执着于贪恋的极端，所以在三界轮回中流转，被痛苦的疾病所折磨。这个被囚禁在轮回监狱中的人，注定是被束缚在虚空中。这个在黑暗中徘徊的人，注定是被特别的愚痴所困扰。这个沉溺于无法解脱的泥潭中的人，注定是被欲望和贪婪所迷惑。这个被恶劣的酷热所折磨的人，注定是被酷热的业力所困扰。这个被痛苦之山压迫的人，注定是被傲慢的堆积所压迫。这个堕入轮回风暴中的人，注定是被业力的风所困扰。你这个被自己折磨的鲁特拉，如果本来就是胜者的儿子，为何还要在轮回中流转？因此，这都是自己的业力，心性如同虚空，形象只是被突如其来的云朵遮蔽。为了净化形象和妄念，用智慧劫的风来吹散。最初，因为违背教诲而犯错，然后堆积起我慢之山，然后焚烧如意宝珠，最后因为享用四种事物，导致对瑜伽大乘的意义，要么不理解，要么错误理解。偏见。", "english_translation": "Then, that Vajra Demon refuted the wrong view of the Karma Demon, and in order to sever the obscurations of karma, he rebuked him with the eight great wrathful ones, as follows: This wicked, powerful sinner, from the beginningless end of time, is destined to wander in the cycle of existence. All sins arise from oneself, and it is certain that one is the root of evil. For countless eons, having taken many births and bodies, countless physical forms are destroyed, and flesh and bones become like three thousand worlds. Even if pus and blood accumulate into an ocean, they are wasted meaninglessly. This is one's own karma that no one else has done. If only a fraction of that had been used for the benefit of others, one would have already become a Buddha. Those great, powerful ones who completely abandon their bodies, even by giving flesh, bones, and blood to beings threatened by hunger, attain the bliss of stainless liberation. What need is there to mention the profound meaning? Because one is unwilling to give up one's own body and is manifestly attached to the extreme of clinging, one wanders in the three realms of existence and is tormented by the disease of suffering. This one who is trapped in the prison of existence is certainly bound by knots in the sky. This one who wanders in the darkness is certainly troubled by particular ignorance. This one who is sinking in the inescapable swamp is certainly troubled by desire and craving. This one who is tormented by the heat of evil thoughts is certainly troubled by the karma of heat. This one who is pressed down by mountains of suffering is certainly troubled by the accumulation of pride. This one who has fallen into the whirlwind of existence is certainly troubled by the wind of karma. You, Rudra, who are tormented by yourself, if you were originally a son of the Victorious One, why do you wander in the cycle of existence? Therefore, this is one's own karma, the nature of mind is like the sky, and appearances are suddenly obscured by clouds. In order to purify appearances and thoughts, the wind of wisdom's eon scatters them. Initially, one errs by deviating from the teachings, then one builds up the mountain of pride, then one burns the wish-fulfilling jewel, and finally, by indulging in the four objects, one either does not understand or misunderstands the meaning of the Great Vehicle of Yoga. Bias." } ] ============================================================
Chinese
未悟真实之地， 不如实修持微细行， 恒时系缚恶趣业道， 成熟轮回颠倒之果。 唉玛，恶业真可怜！ 我乃奉命之行者， 奉命行事之时已至， 为救度此漂泊恶趣之众， 从轮回之处解脱之故， 当断恶业之业流。 此成熟为实物之罪恶， 以金刚虚空之利器斩杀。 从东方道门之世间， 断绝真实解脱道者， 凶暴具足下劣之鬼神， 汝乃遮蔽如是之自性。 以真实决定之智慧， 断绝根源，斩草除根，从我而生。 我执我之分别念， 以颠倒之力与精进， 作为引导至恶趣之导师。 彼即是我执之故， 以无我虚空之力摧毁。 以控制镇压之大方便， 与断绝显现之神力， 以及降伏之加持力， 镇压三时魔障之主。 一切皆为空性不生， 以杀而无所杀之故， 此为清净幻化之神变， 乃大悲心之誓言。 此为必定斩杀之誓言， 所示之义并非真斩杀， 令识转化为无形金刚。 彼即再次降下之殊胜誓言。 识以吽字摄持后， 唯一彼者降临于形体。 如先前安住之状态， 无损清净为大乐。 此为起尸金刚之誓言， 乃诸佛之意誓， 以金刚利器所斩杀者， 命即死于邪念金刚。 亦无起身之时机， 故何来再次转生耶？ 若识不离形体， 则超胜于轮回之解脱。 无死金刚菩提心， 空性智慧甘露水， 饮用剧毒者之滋养， 死者复苏之医王。 楞伽之主如是宣说，黑鲁扎之续得以完全清净，并确定无疑地见到了超胜之义。诸佛之意汇集之大经中，完全清净续之品第二十九终。
English
Not realizing the true ground, Not practicing accordingly with subtle actions, Constantly binding the path of evil destinies, Ripening into the fruit of inverted existence. Alas, evil deeds are pitiable! I am the one who acts on command, Since the time for acting on command has come, For the sake of liberating these wandering in evil destinies, From the place of cyclic existence, The stream of evil deeds shall be cut off. This sin that ripens into substance, Shall be slain with the weapon of vajra-space. From the world of the eastern gate, The one who cuts off the true path of liberation, The fierce and vile spirit, You obscure suchness itself. With the wisdom of true certainty, Cut off the source, eradicate the root, arising from self. The clinging to self, the thoughts of self, With inverted strength and diligence, Act as the guide leading to evil places. Since that is self-thought itself, Crush it with the power of selflessness-space. With the great method of controlling and suppressing, And the power of manifest cutting, And the blessing of subjugating grace, Subdue the lord of obstacles of the three times. Since all is emptiness and unborn, Because of killing, there is no killing, This magical display of purifying illusion, Is the samaya of great compassion. This is the samaya of definitely killing, The meaning shown is not true killing, Transform consciousness into formless vajra. That itself is the supreme samaya that is lowered again. Having gathered the consciousness with Hūṃ, That very one descends into the form. Just like the way it previously resided, Unimpaired, purify it into great bliss. This is the samaya of the rising corpse vajra, It is the mind-samaya of all the Victorious Ones, Whatever is killed by the vajra weapon, Life dies into the vajra of wrong thought. Since there is no time to rise again, Where then is there rebirth? If consciousness does not separate from form, Then liberation is superior to the place of cyclic existence. The immortal vajra bodhicitta, The nectar water of emptiness-wisdom, Nourishment for all who have drunk great poison, The supreme physician who revives the dead. Thus spoke the lord of Lanka, and the tantra of black Rudra was completely purified, and the surpassing meaning was definitely seen. The twenty-ninth chapter, the chapter on completely purifying the tantra, from the great sutra that gathers the intention of all the Buddhas, is complete.
Tibetan
【处理错误】 [ { "chinese_translation": "彻底修习续部的品，第二十九。", "english_translation": "Chapter Twenty-Nine: The Chapter on Thoroughly Training in the Tantra." } ] ============================================================