Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 第二十八章 舍弃下劣的痛苦 下一页 第二十八章 舍弃下劣的痛苦 此后，彼时彼刻，大自在天的众会如此思忖：唉玛，这个大猛厉，如此有威力，如此傲慢，如此愚痴，如此贪恋，如此我慢，如此凶暴，被大英雄彻底制伏。必定真实地制伏，完全彻底地制伏，他们如此思忖。 造作了种种罪恶之业。（藏文：སྡིག་པའི་ལས་རྣམས་ཅི་སྤྱད་，梵文天城体：पाप कर्म सर्व आचरित，梵文罗马拟音：pāpa karma sarva ācarita，汉语字面意思：罪 业 所有 实行）
English
Table of Contents Distribution. Search Options previous Chapter Twenty-Eight: Abandoning Inferior Suffering next Chapter Twenty-Eight: Abandoning Inferior Suffering Then, at that time, the assemblies of the Great Powerful One thought thus: "Alas, this great fierce one, so powerful, so arrogant, so ignorant, so attached, so proud, so violent, is completely subdued by this great hero. Surely, he is truly subdued, completely and thoroughly subdued," they thought. I have committed all kinds of sinful deeds. (Tibetan: སྡིག་པའི་ལས་རྣམས་ཅི་སྤྱད་, Sanskrit Devanagari: पाप कर्म सर्व आचरित, Sanskrit Romanization: pāpa karma sarva ācarita, Literal Chinese Meaning: Sinful Deeds All Committed)
Chinese
极度懊悔。 因骄傲自满的业力强盛， 沉溺于轮回的苦海中。 嗔恨的火焰焚烧着自己的心续， 愚痴的黑暗遮蔽了智慧。 意识沉入贪欲之海的泥潭， 傲慢的高山将我压入恶道。 嫉妒的狂风沙尘使我在轮回中飘荡， 紧紧地系缚于我执的绳索。 欲望如火把般坠入深渊般的陷阱， 强烈的痛苦如无尽的雨水般降下。 这样的痛苦极其难以忍受， 罪恶的业力如火焰般燃烧， 意识和感官的幼苗饱受煎熬。 如果虚幻的色蕴之身都无法忍受， 慈悲的怙主您又怎能忍受呢？ 我是愚昧无知、业障深重的罪人， 因业力而生于欲界鲁特拉。 既已出生，便懊悔不已，对业力彻底绝望。 即使绝望懊悔，业力也无法改变。 业力的力量如同河流的主流， 业力的洪流怎能立即阻挡？ 一切果报皆由自己的业力所生。 被业力的强烈狂风所驱赶， 我从过去无量劫以来， 在轮回的黑暗监狱中徘徊。 因近侍您的慈悲加持， 彻底清净了业和烦恼的障碍， 如今才得以安住在如母亲般慈爱的您的足下。 如太阳般光芒四射，如月亮般明亮清澈的， 慈悲的容颜，百看不厌。 从无始以来，因无明的障翳， 被白内障遮蔽的双眼无法看见， 众生的怙主您如今身在何处？ 业力极其强烈，令人难以忍受， 极其恐惧、毛骨悚然、极度害怕， 发出恳切痛苦的哀嚎， 发出可怜贫困的悲鸣。 慈悲的怙主若此时不垂念， 何时才能在死亡来临、身体分离之时， 与亲友分离，被阎罗带走？ 那时世间的亲人不会消失， 唯有像我一样的人被业力带走。 那时我将没有任何救护， 请不要拖延时间， 现在就立即施以救助吧！ 对于像我这样被业力折磨的众生， 从无始以来就执着于邪见， 三界
English
Extreme remorse. Because the karma of pride and arrogance is strong, Drowning in the ocean of suffering in samsara. The fire of hatred burns one's own mindstream, The darkness of ignorance obscures wisdom. Consciousness sinks into the mire of the ocean of desire, The mountain of arrogance presses me into the lower realms. The whirlwind of jealousy scatters me in samsara, Tightly bound by the knot of self-grasping. Desire falls like a torch into a pit-like abyss, Intense suffering falls like endless rain. Such suffering is extremely difficult to bear, The powerful karma of sin burns like a flame, The sprouts of consciousness and senses are tormented. If the illusory body of aggregates cannot endure it, How can the compassionate protector endure it? I am a foolish, ignorant, and heavily sinful person, Born in the desire realm of Rudra due to karma. Having been born, I regret it, and I am utterly despondent about karma. Even with despondency and regret, karma cannot be changed. The force of karma is like the main current of a river, How can the flood of karma be stopped immediately? All results arise from one's own karma. Driven by the powerful whirlwind of karma, I have wandered in the dark prison of samsara for countless eons in the past. Through the blessings of your compassion, O attendant, Having completely purified the obscurations of karma and afflictions, I now abide at the feet of one who is as loving as a mother. The compassionate face, shining like the sun and clear like the moon, Is never tiring to behold. From beginningless time, due to the cataract of ignorance, If the eyes blinded by cataracts cannot see, Where are you, protector of beings, now? The force of karma is extremely strong and unbearable, Extremely frightened, with goosebumps and great fear, Uttering this lament of earnest suffering, Uttering the cry of a miserable and impoverished one. If the compassionate protector does not consider this time, When will it be when death comes and the body separates, Separated from relatives and friends, and led away by Yama? At that time, worldly relatives will not disappear, Only someone like me will be led away by karma. At that time, I will have no protector or refuge, Please do not delay the time, But grant your manifest activity immediately! For beings like me who are tormented by karma, Having clung to wrong views from beginningless time, The three realms
Tibetan
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Chinese
未从轮转之境中解脱， 于无数劫的如是转生中， 取无数有质之身复坏灭， 若积聚血肉则等同世界之量。 若积聚脓血则如广大之海。 若积聚业缘则超乎思议难以言尽。 虽已历数三界，经历生死之门， 所作诸业皆徒劳无益。 于如是无数之转生中， 仅以一次转生之业， 若为无上菩提之义而善用， 则如是所作之业方有意义。 若已证得究竟之寂灭， 然业力强盛，烦恼力大， 故取血肉之躯，流浪于轮回。 陷入难忍痛苦之有情牢狱。 如是无尽猛烈之痛苦， 皆由自身所作之业而生。 祈请大悲切断恶业之流， 遣除烦恼业力之风。 因无明邪见，业力强盛故， 若于无知黑暗中恒常漂泊， 智慧明灯之光岂不熄灭？ 若无法忍受恶业之果报， 大悲之行岂不施展？ 若已堕入颠倒之悬崖， 大悲速疾之手岂不救护？ 若为三毒难忍之病所苦， 善巧大悲之药岂不医治？ 若业之异熟痛苦之火燃起， 大悲清凉之雨岂不降临？ 若沉溺于痛苦轮回之泥潭， 善巧大悲之铁钩岂不牵引？ 于三界轮回之境中饱受熬煎， 何时方能获得自身之果报？ 圣者之大悲又有何用？ 若自身业力强大而注定， 所谓大悲又有何益？ 勇士您具大悲之力， 若往昔因缘业力强盛， 恳请莫作漠视、放任之态， 从内心深处垂视，大悲胜者之神！ 如是摧毁自身我慢之山，化身雄狮，将自身之足奉于座前。 诸佛之意汇集之大经中，发出下劣痛苦之章节，第二十八章完毕。 上一页 发出下劣痛苦之章节
English
Not liberated from the state of non-returning, In countless eons of such rebirths, Taking countless bodies with form, which then perish, If flesh and bones were piled up, they would equal the size of the world. If pus and blood were accumulated, they would be like a great ocean. If karmic connections were accumulated, they would be beyond thought and inexpressible. Though having traversed the three realms and passed through the gates of birth and death, All actions done are wasted and consumed without meaning. In as many countless rebirths as there are, If the actions of just one single rebirth, Were diligently used for the sake of unsurpassed enlightenment, Then the actions done to that extent would have meaning. If one has already attained the ultimate Nirvana, But the power of karma is strong and the strength of afflictions is great, One takes a body of flesh and blood and wanders in samsara. Falling into the unbearable suffering of the prison of existence. Such endless and intense suffering as this, All arise from one's own actions. May great compassion sever the stream of evil deeds, And reverse this wind of afflictions and karma. Due to ignorance and wrong views, and the strength of karma, If one constantly wanders in the darkness of unknowing, Will the rays of the lamp of wisdom not be extinguished? If one cannot bear the fruits of evil deeds, Will the activity of great compassion not be enacted? If one has fallen into the abyss of perversion, Will the swift hand of great compassion not grasp? If one is tormented by the unbearable disease of the three poisons, Will the skillful medicine of great compassion not heal? If the fire of suffering, the ripening of karma, blazes, Will the continuous rain of great compassion not fall? If one sinks into the swamp of suffering samsara, Will the skillful hook of great compassion not pull one out? Having been purified and refined in the realms of the three realms of samsara, When will one obtain the fruit of one's own actions? What is the use of the compassion of the noble ones? If one's own karma is strong and predetermined, What good is so-called compassion to anyone? Hero, you possess the power of great compassion, If the karmic connections of past events are strong, Without being indifferent, negligent, or lazy, From the depths of your heart, look upon us now, O deity of victorious compassion! Thus, having shattered the mountain of his own pride, he manifested as a lion and offered his feet as a seat. From the great sutra that embodies the intention of all Buddhas, the chapter on expressing the suffering of the lowest of the low, the twenty-eighth, is complete. previous The chapter on expressing the suffering of the lowest of the low
Tibetan
【处理错误】 [ { "chinese_translation": "下一页", "english_translation": "next" } ] ============================================================