English
Avalokiteśvara. Eight feet blazing, suppressing eight gods. Vajra Rakshasa transformed into a wrathful deity. Completely renowned among gods and demons. Then, that fierce Yaksha, even from the thoughts of his mind, with the violent sound of intense pride, incited the retinue of Ishvaras. Rudra Matra Maratra, gather, gather, assembly of great Ishvaras, completely and utterly gather upon the oath. Grama Grama, assembly of great Ishvaras, completely and utterly engage in action. Thud Thud, assembly of great Ishvaras, completely and utterly engage in this. Ishvaras, in my army, whoever here has great wickedness, the time has come for you to destroy him. Whoever here contemplates what to do and not to do, you are very close to destruction. For a friend, what to do and not to do, it is okay to completely contemplate those things. Because such a friend is illusory, who would call him a friend? For an enemy, what to do and not to do, it is okay to completely contemplate those things. Because such an enemy is illusory, who would call him a hero? For a vow, what to protect and not to protect, it is okay to completely contemplate those things. Because such a vow is illusory, who would call it sacred? For everything, what to do and not to do, it is okay to completely contemplate those things. Because such an action is illusory, who would call it an action? For whom, here, whose time for actions has come, thus inciting the great Ishvaras, unable to bear the splendor of the demon, the countless billions of demon sons holding the part of the demon and the great Ishvaras, greatly panicked and frightened, became tumultuous and noisy, like the scattering of sorrowful poisonous leaves, gathered in the demon's army, raised the demon's banners, covered the clouds of weapons, spread the net of the demon's illusions, and after uttering the sounds of "So" and "Cha," (began) to attack. The assembly of Vajra horses, with the power of the Vajra stake, with the swift force of miraculous speed, incited all the wrathful Mahayana practitioners, with the galloping song of horses severing the gallop. Hrih, charming one, hero, terrifying one, laughing and scolding and causing terror, compassion, ferocity, and peace, etc., the substance of the body completely transformed, the blazing dance mudra suppresses the Ishvaras. Hrih, intoxicated one.
Chinese
以空性而更甚渴望之形相示現，以調伏之威力，示現閻魔空性更甚之怖畏形相，於寂靜之身亦示現梵天空性更甚之極盛，祈願一切顯現於三壇城之中。 ཧྲི་，以調伏之面容，以方便之法鎮壓而鎮伏， ཧོ་ཧོ་ཧ་ཧ་ཧེ་ཧེ་ཧི་ཧི་，以喜悅之笑聲而空。 一切自在者，摧毀啊摧毀，極其摧毀啊。 以極盛之力量，彼面容自在者鎮伏。 ཧྲི་，大威力者，ཧུ་ལུ་ཧུ་ལུ་，從三目者之中迎請三成就。 ཧྲི་，以極盛之力量，彼面容大能者鎮伏。 從魯扎母神的精華之中，以光輝迎請啊，極其迎請啊。 以極盛之力量，彼面容梵天鎮伏。 從梵天之中迎請度母啊，斯瑪拉塔。 ཧྲི་，以極盛之力量，彼面容歡喜自在鎮伏。 以大瑜伽一切，於我歡喜迎請啊。 ཧྲི་，以極盛之力量，彼面容魯扎鎮伏。 以大瑜伽卓地夏瓦裡自在母迎請啊，極其迎請啊。 於慈悲，何者應作不應作，完全分別彼等雖無亦可，如是之慈悲乃幻化，於彼何人言慈悲？ 所調伏，調伏應作不應作，完全分別彼等雖無亦可，如是所調伏乃幻化，於彼調伏何人言？ ཧྲི་ཧ་ཧ་ཧོ་ཧོ་，化身極其化身，普遍極化身，祈願顯現。 暴怒兇猛熾燃祈願，多種形象，各式各樣，視為忿怒之轉變者，忿怒顯現之眾生，多種多樣，忿怒血統無餘遺留，調伏善巧者，一切勝者之殊勝方便，幻化極化身，種種化身。 於忿怒不為所動，四種殊勝智慧，普遍豎立執持，多種形象，各式各樣，慾望顯現之有情眾生，多種形象之貪慾血統，無餘遺留調伏善巧者，一切勝者之殊勝方便，於幻化極化身，種種化身。 於行不執著，智慧安樂殊勝，普遍享受，行持嬉戲。 多種形象，各式各樣，愚癡顯現之有情眾生，多種形象之愚癡血統，無餘遺留調伏善巧者，一切勝者之殊勝方便，以幻化極化身，種種化身。
English
Showing the form that desires more than emptiness. By the power of taming, showing a terrifying form that is more frightening than the emptiness of Yama. Even in a peaceful form, it is shown more excellently than the emptiness of Brahma. May all appear in the three mandalas. Hrih, the face of complete taming, suppressed by skillful means. Ho ho ha ha he he hi hi, empty with joyful laughter. All powerful ones, destroy, destroy, utterly destroy. By the power of supreme skill, that face subdues the powerful one. Hrih, great skill, Hulu Hulu, invite the three accomplishments from the three-eyed one. Hrih, by the power of supreme skill, that face subdues the great power. From the essence of Rudra Matra, invite with glory, invite greatly. By the power of supreme skill, that face subdues Brahma. Invite Tara from Brahma, Smaratha. Hrih, by the power of supreme skill, that face subdues the joyful lord. With all great unions, invite joy to me. Hrih, by the power of supreme skill, that face subdues Rudra. Invite the great union Krodheshvari, invite greatly. In compassion, whatever should or should not be done, Even without those complete discriminations, it is fine. Since such compassion is an illusion, Who would call that compassion? Those to be tamed, whatever should or should not be done in taming, Even without those complete discriminations, it is fine. Since such beings to be tamed are an illusion, Who would call that taming? Hrih ha ha ho ho, emanate, greatly emanate. Emanate universally, may it appear. Be fierce, violent, and blazing. Many forms, various kinds, seeing as a transformation into wrathful ones, Wrathful beings appearing in many ways. Skillfully taming without leaving any of the wrathful lineage behind. The supreme method of all victors, a magical, greatly emanated, diverse emanation. Unmoved by wrath, may the four supreme wisdoms be fully erected and held. Many forms, various kinds, beings appearing with desire. Skillfully taming without leaving any of the lineage of desire behind. The supreme method of all victors, magically, greatly emanated, diverse emanation. Unattached to conduct, enjoying the supreme bliss of wisdom, acting and reveling. Many forms, various kinds, beings appearing in delusion. Skillfully taming without leaving any of the lineage of delusion behind. The supreme method of all victors, magically, greatly emanated, diverse emanation.
English
When in equality, there is no ignorance, wisdom is unmixed, all is perfectly accomplished, and thinking, the wrathful mother is displeased, unafraid, the sound of fierce joy is like a thousand dragons roaring, and the billion demons holding the part of demons all shrink their four limbs and are subdued by power. The cloud of weapons, such as spears, dissolves into emptiness. Unpleasant words manifest, and the sound of the Great Vehicle Secret Mantra resounds, "di ri ri." The lord of the charnel ground, black Rudra, is completely abandoned by his retinue and seeks refuge in the noble and holy lord. Wisdom is separated from all realms. Consciousness is interrupted, methods are lost, completely confused, delirious, and manifests the seed syllables of his five Rudras, reciting: "Rulu Rulu Bhayo." The one with three heads, six arms, and four legs, transforms into an angry form, and the noble Vajra Rakshasa does just that there. With the indivisible blessing letters, as the five seed syllables of the revolving, he steals the emanation of speech. He loses the power of speech. Then, the lord of the charnel ground recites: "Ra la Ra la Bhayo," and generates ninety-eight heads and hands. There, the noble and holy lord completely cuts off his emanation. Again, there, the lord of the charnel ground recites: "Hu lu Hu lu Bhayo," and generates eighty-six heads and hands. The great glorious noble Rakshasa does just that there, and there also cuts off the expression of speech. There, the lord of the charnel ground recites: "Ha la Ha la Bhayo," and generates twenty-one heads and forty-two hands. Again, the Vajra Rakshasa does just that there, cutting off the ability to speak here. Again, there, he himself recites: "Ra li Ra li Bhayo," and the body becomes immeasurably large, and the calamities of disease violently descend. Fierce weapons burst forth from the body. The noble Vajra Rakshasa does just that there, stealing speech and cutting off the emanation of speech. For example, like a man whose tongue is cut off, covered in blood. He becomes extremely intoxicated and falls down. The great lord of all, proclaiming the sound "Samaya Hum," because of the connection in the past, the power of life cannot endure, and there, forward.
Chinese
以及，三尖卡杖嘎燃烧着，以摧毁鲁特拉山的力量，以手印嬉戏，于手中修习。以近侍的威力连接，自己的誓言物等等，无边无际的佛和，不可估量的菩提心，以浓厚庄严的景象之威力，从无始的时间尽头，贪恋的黑暗消散，于获得无尽的生之时，忆起取身所作之事，显露出来，位于足下。极喜悦地顶礼，以惭愧之态，在那里极其哭泣着说道。唉玛，唉玛喔，唉玛呀，勇士天尊，慈悲小。从极其安乐的一处，显露出来，慈悲小。现在又作何事，迅速地作吧。迅速救度则长久安乐。我为属下，献上自身。对属下不要轻视。从今以后如您所说，如您教言之语一般地遵行。如果不如您所说而做，或者违背了圣者的教言，我们所有人的头、身、心，腐烂、腐朽、干枯而焚烧。母亲、姐妹、女儿、妻子们，献为属下，不要轻视。于中央，无缘者去吧，将燃烧的坛城置于边缘。于精华，祈求无缘者，将残余的洗涤水赐予乞丐。近侍悲伤的母亲姐妹们，从那以后是胜者的属下，您作何事，是教言的行者，教言之事恒常迅速地做。我也是如今以前行于邪道，经历了不可估量的轮回痛苦。现在以慈悲和业缘二者相遇，将迅速前往极乐世界，对于随后指示的教言有懈怠之处。如母亲慈爱儿子般地悲悯，对于具誓者，恳切地悲悯。如同姐妹慈爱妹妹般地悲悯，对于瑜伽母者，热切地关爱。如同爱人朋友般地悲悯，对于瑜伽士，亲切地关爱。如同仆人爱护主人般地倾心爱戴，对于圣者们，务必亲近。这样对眷属近侍们留下教诲后，向大勇士皈依，为了完全守护大教言，献上自己的象征命根心髓，立誓。
English
And, with the three-pointed khatvanga blazing, with the power to destroy the mountain of Rudra, playing with mudras, practicing in the hand. Connecting with the power of the attendant, one's own samaya substances, etc., the endless Buddhas, and the immeasurable bodhicitta, with the power of seeing the dense and majestic scene, from the beginningless end of time, the darkness of attachment cleared away, at the time of obtaining endless births, remembering what deeds were done by taking bodies, revealing themselves, being present at the feet. Joyfully prostrating, in a manner of regret, there, weeping greatly, he said. Ema, ema-o, ema-ya, Hero Lord, small of compassion. From a place of great bliss, revealing oneself, small of compassion. Now, what will you do, do it quickly. If you liberate quickly, it will be long-lasting bliss. I am a servant, I offer my body. Do not belittle the servants. From today onwards, as you say, follow as the words of your command. If you do not do as you say, or if you violate the words of the holy ones, the heads, bodies, and hearts of all of us will rot, decay, dry up, and burn. Mothers, sisters, daughters, wives, offer as servants, do not belittle. In the center, let the unfortunates go, place the burning mandala on the edge. For the essence, let the unfortunates seek, give the remaining washing water to the beggars. The attendant's grieving mothers and sisters, from then on are the servants of the victorious ones, what will you do, you are the worker of the command, always quickly do the work of the command. I too, having previously acted on the wrong path, have experienced immeasurable suffering of samsara. Now, with the compassion and karma meeting, I will quickly go to the Pure Land of Sukhavati, there is a lapse in the command that is subsequently shown. Just as a mother cherishes her son with compassion, cherish those with samaya with longing. Just as a sister cherishes her younger sibling with compassion, cherish those with branches with warmth. Just as a lover cherishes a friend with compassion, cherish the yogis with affection. Just as a servant cherishes his master with heartfelt love, be sure to be close to the holy ones. Thus, after leaving instructions to the retinue and attendants, taking refuge in the great hero, in order to fully protect the great command, offering one's own symbolic life-essence, he swore an oath.