Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 名为“事业金刚橛”的第二十六品 下一页 名为“事业金刚橛”的第二十六品 彼时彼刻，楞伽之主，我等聚集于彼眷属之中，知晓此事，为了令其完全觉醒，亦安住于彼眷属之中，向名为“策励铠甲智慧方便”的菩萨请问：“奇哉！大心菩萨，此大夜叉从何因缘而生？因何而起？果于何处成熟？属于何种族？业缘之行持为何？未调伏则有何害？调伏则有何益？” 听闻此问，彼大策励铠甲答道：“大心菩萨，秘密主，此大夜叉非由善妙之因缘而生，乃由罪恶之因缘而生。因乃由黑暗之山而生，缘乃由邪恶禁行的苦行而生，果于痛苦之山成熟，种族属于贱民轮回、恶劣众生、夜叉。业缘之行持乃于轮回四事物中放逸行持。若不调伏此夜叉，则有情之菩提心将长久隐没之过患。若调伏之，则一切心要光明坛城将显现。” 如是说后，我向其说道：“奇哉！大心菩萨，此时乃是时机成熟之时，此事业乃是事业之最胜，此秘密乃是秘密中之极密，务必完全调伏。于此时机成熟之际，对此业缘成熟之有情，以空性之慈悲，转变其观念，乃是慈悲之最胜。与其示现三千世界之空性，不如施予亿万之雨。”如是劝请。 其后，一切如来以丹巴之姿，化现为殊胜士夫金刚持，并对其进行劝诫：“诸佛之秘密宝藏，心之主宰金刚持，具大猛厉苦行者，勇士摧毁者。”
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The Twenty-Sixth Chapter, Called "Activity Vajra Kilaya" next The Twenty-Sixth Chapter, Called "Activity Vajra Kilaya" At that time, the lord of Lanka, we gathered in that entourage, knowing this, in order to fully awaken him, also resided in that entourage, and asked a bodhisattva named "Encouraging Armor Wisdom Means": "O great-hearted bodhisattva, from what cause does this great yaksha arise? From what condition does it arise? Where does it ripen as a result? To what lineage does it belong? What is the conduct of karmic destiny? What harm is there if it is not subdued? What benefit is there if it is subdued?" Having heard this question, the great Encouraging Armor replied: "Great-hearted bodhisattva, secret lord, this great yaksha does not arise from good causes and conditions, but from evil causes and conditions. The cause arises from the mountain of darkness, the condition arises from the intense asceticism of perverse precepts, the result ripens on the mountain of suffering, the lineage belongs to the outcast cycle of existence, the vile beings, the yakshas. The conduct of karmic destiny is to act carelessly in the four objects of samsara. If this yaksha is not subdued, there will be the fault that the essence of enlightenment of sentient beings will be obscured for a long time. If it is subdued, then the mandala of light, the essence of all, will appear manifestly." Having said this, I said to him: "Emaho! Great-hearted bodhisattva, now is the time to act, this activity is the best of activities, this secret is the most secret of secrets, it must be completely subdued. At this great opportune moment, for this sentient being whose karmic destiny has ripened, with the compassion of emptiness, transforming his perception is the best of compassion. Rather than demonstrating the emptiness of the three thousand worlds, it is better to bestow a rain of billions." Thus he was urged. Thereafter, all the Tathagatas, in the form of Danbag, manifested as the supreme being Vajradhara, and exhorted him: "The secret treasury of all the Buddhas, the lord of the mind, Vajradhara, possessing great fierce asceticism, the heroic destroyer."
Chinese
胜过三界！ 凭借往昔伟大盔甲的力量， 一切佛陀， 调伏难调的暴烈者， 魔之魔，摧毁一切魔众。 青色勇士，燃烧之身， 具有可怖的威猛姿态， 以凶猛愤怒的本性， 彻底催促尸林之主。 彼持金刚者， 此与天神共处之世间， 为诸部多之王所掌控。 极其凶猛愤怒者， 几乎毁灭天人世间， 面容与光彩皆不显现， 普遍变得昏暗， 非时之黑暗， 亦因黑暗浓重而笼罩。 寒热、疾病与瘟疫， 以及各种不悦之事普遍增长。 红风、雷电与冰雹， 脓血、石块与兵器之雨， 非时而普遍降临。 众生之生计亦颠倒错乱。 各种恶毒有情， 极其困顿痛苦转变， 无怙主之世间， 知晓后以慈悲怜悯， 以极其威猛之苦行， 对金刚法之马头， 以金刚语如是说： 语自在金刚之面， 楞伽之地的城镇， 中央之山，马拉雅， 挖掘平坦如海之面， 在具有猛烈之顶端挖掘， 以金刚方便观看之处， 尸林之主与眷属， 在无怙大庇护所， 放出三界金刚鸟云。 无论如何皆不动摇不扰乱之， 一切佛陀之真实， 金刚萨埵如是， 金刚藏三有之怙主， 在广阔之大虚空中， 行广大之舞， 慈悲降临于大地后， 行随顺之孩童行， 从无而生一切之空性中， 如实之胜者， 在密集庄严之净土中， 清净道行之诸胜者， 我乃教令之行者， 因教令之行之时期已至， 一切佛陀所难调伏者， 彼等全部我已调伏， 未解脱者亦由我解脱， 未杀戮者我亦杀戮， 未断气者断其气， 令其安住于真实之中。 秘密之意
English
Victorious over the three realms! By the power of the great armor of the past, All Buddhas, Tame the fierce ones who are difficult to tame, The demon of demons, destroys all demons. Blue warrior, body ablaze, Possessing a terrifyingly fierce demeanor, With a fierce and wrathful nature, Thoroughly urging the lords of the charnel ground. That Vajra-holder, This world together with the gods, Is controlled by the king of bhutas. The extremely fierce and wrathful one, Almost destroys the world of gods and humans, Faces and radiance do not appear, Universally becoming dim, Untimely darkness, Is shrouded by the darkness and gloom. Heat and cold, diseases and plagues, And various unpleasant things universally increase. Red winds, thunder and hail, Rain of pus and blood, stones and weapons, Universally occur out of season. The livelihood of beings is also reversed and disordered. Various malicious sentient beings, Extremely distressed and transformed by suffering, The world without a protector, Knowing this, with compassion and pity, With extremely fierce asceticism, To the horse-faced Vajra Dharma, With Vajra words, thus speak: Lord of speech, Vajra face, The towns of the land of Lanka, The central mountain, Malaya, Digging flat like the face of the ocean, Digging at the peak that possesses fierceness, A place to be viewed with Vajra means, The lords of the charnel ground together with their retinue, In the great shelter of the unprotected, Release the three realms Vajra bird clouds. In any case, unmoving and undisturbed, The reality of all Buddhas, Vajrasattva thus, Vajradhara, protector of the three existences, In the vast expanse of great emptiness, Perform the great dance, Descending to the earth with compassion, Perform the conduct of a compliant child, From emptiness, the source of all, The Victorious Ones as they are, In the dense and adorned pure lands, The Victorious Ones who travel the pure path, I am the agent of command, Because the time for the action of command has come, Those who are difficult to tame by all the Buddhas, All of them I have tamed, Those who are not liberated, I will liberate, Those who are not killed, I will kill, Those whose breath is not cut, I will cut their breath, Causing them to abide in reality. Secret intention
Tibetan
previous ལས་བཞི་རྡོ་རྗེ
Chinese
聚集一切者啊！ 以奇妙秘密的坛城， 加持无边无际的众生， 策发其精要。 如是金刚持猛烈催促，从法界宫殿中，所有如来以大智慧之火，如劫末之火般燃烧，慈悲的云团在无边无际的虚空中凝聚，显现大燃烧的九种舞姿，对金刚马众下令：索，彻底地索！ 马之金刚九步姿， 示现世间九种心意欲。 世间黑色凶猛众， 于尸林庇护所享用者， 以金刚思择之火炬， 未度脱轮回之前，此 身披誓言盔甲者， 大悲心之思择入定， 切断轮回之边际。 如是猛烈下令。 金刚法极喜轮， 观自在金刚眼极善， 金刚莲花极喜悦， 显现语自在众。 大菩提绛希为主， 以九大方便之神变， 金刚马面化身众， 充满虚空一切界， 降临玛拉雅之顶。 直至轮回未空尽， 以慈悲力观世音， 密集庄严之胜者亦， 密意秘密合为一。 以度脱三界为心要， 加持涤荡三时。 轮回法性观世音， 痛苦转为菩提道， 业即自生智慧解， 摧毁异熟即金刚。 本初如是未造作， 观为自生大坛城。 秘密主金刚持亦， 从身语意金刚中， 化现殊胜之子金刚持， 示现千百万青年。 一切如夏日之云团， 于虚空界之无边际， 降临玛拉雅之顶。 于顺应之方便装束中， 于此处以孩童之行， 行持一切魔之境， 于世间界示现为孩童。 诸佛之意汇集之大经中，名为四业金刚刻之品，第二十六品。 上一页 四业金刚
English
O, you who gather all! With the wondrous secret mandala, Bless the limitless sentient beings, To stir their essence. Thus, urged vehemently by the Vajra Holder, from the palace of the Dharmadhatu, all the Tathagatas, with the fire of great wisdom, blazing like the fire of the final eon, the compassionate cloud masses gathered in the boundless sky, manifesting the nine dances of great blazing, commanded the assembly of Vajra Horses: Sod, utterly Sod! The nine strides of the Vajra Horse, Show the desires of the nine minds of the world. The black, fierce assembly of the world, Who enjoy the charnel ground as a refuge, With the torch of Vajra discernment, Until samsara is not liberated, this One who wears the armor of vows, The discernment entering of great compassion, Cut off the edge of samsara. Thus, vehemently commanded. The Vajra Dharma, the most joyful wheel, The all-seeing, the most excellent Vajra Eye, The Vajra Lotus, the most joyful, The assembly of the lords of speech who illuminate. The Great Bodhi, Jamyang, the chief, With the miraculous powers of the nine great methods, The assembly of emanations of the Vajra Horse Face, Completely filling all the realms of the sky, Descended upon the peak of Malaya. Until samsara is not emptied, By the power of compassion, Avalokiteshvara, And the Victorious One of Dense Array, The secret intentions merged into one. Considering the liberation of the three realms as the essence, Bless to purify the three times. Samsara, the nature of Dharma, Avalokiteshvara, Transforms suffering into the path of Bodhi, Explains karma as self-arisen wisdom, Destroys the ripening, the Vajra itself. From the beginning, as it is, uncreated, Considered as the great self-arisen mandala. The Secret Lord, the Vajra Holder also, From the Vajra of body, speech, and mind, Emanated the supreme son, the Vajra Holder, Manifested billions of youths. All like summer cloud masses, In the boundless realm of the sky, Descended upon the peak of Malaya. In the guise of harmonious means, Here, with the conduct of a child, Accomplishing all the realms of demons, In the world realm, manifested as a child. From the great sutra that gathers the intentions of all the Buddhas, called the chapter of the Four Actions, the Vajra Inscription, the twenty-sixth. previous Four Actions Vajra
Tibetan
【处理错误】 [ { "chinese_translation": "名为委任之章，第二十六。", "english_translation": "Chapter Twenty-Six, called \"Appointment.\"" } ] ============================================================