English
With actions that are not in harmony, what need is there to mention the righteous who have gone astray? In order to liberate things with things, and to dispel poisonous diseases with poison, make immeasurable supreme methods the mudra of dance. Thus, it was firmly decided. Then, the Tathagata Ratnasambhava family and the assembly of sangha spoke the sutra of the decree: For those who are extremely stingy and greedy, giving will not be beneficial. From the inexhaustible source that arises from nothing, transform everything into an inexhaustible treasure. Even if one can sustain a lifetime by being confined in the manner of asceticism, what need is there to mention the suffering of the three realms with things that arise from nothing and fulfill all desires? In order to satisfy stinginess and eliminate all suffering, from the enjoyment of the great secret of the Mahayana, make the treasury of space the mudra. Thus, it was firmly decided. Then, the Tathagata Kumara family and the assembly of sangha spoke the sutra of the decree: For those who are extremely lazy and distracted, urging will not make them diligent. From the nature of no action, transform everything into no action. Even if one can cut off the path of evil deeds by abiding in an unmoving manner, what need is there to mention the distraction of the world with the great bliss of no action and immovability? In order to cut off the path of no leisure and destroy the enemy of laziness and distraction, from the great yoga of equanimity, make abiding in no action the mudra. Thus, it was firmly decided. Then, the Tathagata Elephant family and the assembly of sangha spoke the sutra of the decree: For those who are extremely ignorant and deluded, teaching will not make them understand. From the equality of everything without distinction, transform everything into great ignorance. Even if one can make everything dark by being obscured in the manner of ignorance, what need is there to mention the delusion of the three realms with no discernment of what to accept or reject? In order to destroy the birthplace of darkness and make delusion an action in space, from the pure wisdom of ignorance, make the complete non-mixture the mudra. Thus, it was firmly decided. Then, the Tathagata Padma family and the assembly of sangha spoke the sutra of the decree: For those who are extremely attached and clinging, antidotes will not be beneficial. From the great wisdom of extreme attachment, transform everything into great attachment. Even if one acts in the manner of attachment, the blood of the three realms
Tibetan
previous བཀའ་བགྲོས་ངམ་པ་བཅད་པའི་ལེའུ་ཞེས་བ
Chinese
如果能够做到，以清净的贪欲行欲事，何须提及对三界的执着？为了使贪欲的血海干涸，为了以贪欲斩断贪欲，从清净贪欲的智慧中，将贪欲作为舞蹈的手印。如是坚定地作出了决断。然后，所有如来宣说了业经，对于极度执着于事物，禁锢并无益处，从智慧方便的自性中，行使一切和谐融入的行为。具有和谐融入之道的和谐，如果也能使三界颠倒，以大悲舞蹈的行事，何须提及颠倒世间的心识？诸如此类无边无际，世间，无边无际的一切世间，以各种各样的调伏之法引导，并结合于真实秘密之中。对愤怒者施以慈爱和愤怒之态，对寂静者施以寂静的乞求行为，对强暴者施以强暴，对淫荡者施以淫荡并作为对治，对贪恋者施以贪恋和彻底舍弃，对散乱者施以收摄心识的散乱，对愚昧者施以普遍的平等，对山施以禅定之山，对嫉妒者施以嫉妒之态，诸如此类无边无际。在一切的基础，平等与不平等的虚空界限中，具有希求差别的有身者，一切的基础，在一切的界限中勇猛。金刚藏极善安住，有情众生，一切佛的界限，金刚萨埵即是如此。如果确信本初即是如此，无有边际的有情众生，如其所愿地欢喜，不遮止不改造如其本然，即是成为确定的状态。以无量无边的殊胜方便，行事舞蹈方便的云聚，无论如何行使，对于那本身，不摇动不沾染，在界限中勇猛。从自身确定的自性中，从无边无量的门径中，一切不遮止，随其所愿地引导安乐，作为圣者们的确定。在此以精勤强烈的，从无尽燃烧的智慧中，将尸陀林主极度怖畏的，大胜燃烧作为手印。如是作出了坚定的决断。诸佛意趣汇集的大经中名为《业经决断》的章节，即第二十五。
English
If it is possible to do so, by using pure desire to engage in sexual acts, what need is there to mention attachment to the three realms? In order to dry up the blood-ocean of desire, and in order to sever desire with desire, from the wisdom of pure desire, make desire the mudra of dance. Thus, a firm decision was made. Then, all the Tathagatas spoke the Tantra: For those who are extremely attached to things, restraint is of no benefit; from the nature of wisdom and skillful means, practice all harmonious integration. If harmony with the mode of integration can also reverse the three realms, what need is there to mention reversing the minds of the world with the actions of compassionate dance? And so on, endlessly. All the endless worlds, guide them with various methods of taming, and unite them into the true secret. To the angry, show love and anger; to the peaceful, offer peaceful requests; to the violent, be violent; to the lustful, offer lust and act as an antidote; to the attached, offer attachment and complete renunciation; to the distracted, offer mind-gathering distraction; to the ignorant, offer pervasive equality; to the mountain, offer the samadhi of a mountain; to the jealous, show jealousy; and so on, endlessly. In the basis of all, in the boundless expanse of the sky of equality and inequality, for embodied beings who desire distinction, the basis of all, be brave in the expanse of all. The Vajra Essence is perfectly established, the realm of all sentient beings and Buddhas, Vajrasattva is just like that. When it is certain that it has been so from the beginning, all sentient beings without end, according to their wishes, without hindrance or alteration, just as they are, become certain. With supreme methods that cannot be measured, with clouds of actions and dances, however they are practiced, for that very thing, unwavering and unstained, be brave in the expanse. From the nature of certainty itself, from endless and immeasurable doors, without hindering anything, lead to happiness as desired, and make it certain for the holy ones. Here, with diligent intensity, from the inexhaustible burning wisdom, make the greatly terrifying Lord of the Cemetery, the great and supreme burning, as the mudra. Thus, a firm decision was made. The chapter called "Cutting Through the Doubts of the Commandments" from the Great Sutra that Gathers the Intentions of All Buddhas, is the twenty-fifth. previous\tThe chapter called "Cutting Through the Doubts of the Commandments"
Tibetan
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