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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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目录分发。 搜索选项。 上一页 聚集大会共同商议之品第二十四。 下一页 聚集大会共同商议之品第二十四。 此后，法王圆满受用者，以金刚开悟者完全摄集之相，从无边际之庄严刹土，无量诸佛皆来集会。 彼时，彼刻，诸佛大悲游戏之众，一致共同商议： 奇哉！奇哉！诸佛多种显现之众。 显现诸方，于此涌现。 颠倒世间之暴恶者。 以粗猛轮回之种子所掷。 大苦之饿鬼众。 业力所生此世间界。 以猛烈颠倒之苦行。 成熟三有之主宰。 以傲慢鲁达拉之暴恶威势。 此等毁灭一切众生。 调伏之殊胜福田甚为稀有。 大悲之主聚集一处。 断绝恶业之流。 理应安住于大乐之地。 如是商议。 金刚佛种姓与部众共同商议： 奇哉！聚集之诸佛。 如同过去之时所现。 如今此时亦复显现。 焚烧邪见显现之山。 自续焚毁之罪恶者。 为魔所加持者。 狂象凶猛至极。 以极难忍受之大毒。 哀嚎呼叫，杀戮毁灭。 执着尸林坟场。 当以何种方便利益之？ 如是商议。 珍宝佛种姓与部众一致共同商议： 此黑恶疯癫者。 当如何置之不理？ 以难忍毒海之波涛。 将于黑闇之界增长。 断绝圣者之传承。 日月灯火亦将毁灭。 彼时，以业力之黑暗。 一切皆于黑暗中流浪。 如是商议。 莲花佛种姓与部众异口同声共同商议： 过去之时所显现者。 为业力之轮所掷者。 愚钝。
English
Table of Contents Distribution. Search Options. previous Gathering Greatly Debated Chapter Twenty-Four next Gathering Greatly Debated Chapter Twenty-Four Then, the Dharma King, the Perfect Enjoyer, with the sign of the Vajra Awakener completely gathering, from the immeasurable pure lands of dense array, immeasurable Buddhas completely gathered. At that time, at that moment, the assembly of Buddhas playing with compassion unanimously deliberated: Kye Kye, assembly of Buddhas appearing in many forms! Manifesting everywhere, appearing greatly here. Possessing the wickedness of a reversed existence. Thrown by the coarse seed of samsara. The pretas of great suffering. Born in this world realm by karma. With fierce, reversed asceticism. Ripening into the lord of the three existences. With the fierce power of the arrogant Rudra. These destroy and annihilate beings. The supreme field for taming is wondrous. Lords of compassion gather together. Cutting off the stream of evil deeds. It is proper to place them on the ground of great bliss. Thus they deliberated. The vajra Buddha lineage and assembly deliberated as one: Alas, Buddhas of the assembly! As in the past, appearing before. Now, at this very time, they appear. Burning on the mountain of manifest wrong views. Possessing the defilement of burning their own lineage. Blessed by the demons. A great, fierce, intoxicated elephant. With extremely unbearable great poison. Killing and destroying those who cry out in agony. Clinging to the charnel ground cemetery. How can they be benefited? Thus they deliberated. The jewel Buddha lineage and assembly unanimously deliberated: This black, wicked, mad one. How can they be left to their own devices? With the waves of the unbearable poisonous sea. It will increase in the black realm. Cutting off the lineage of the holy ones. The sun and lamp will also be destroyed. At that time, with the darkness of karma. All will wander in the darkness of ignorance. Thus they deliberated. The lotus Buddha lineage and assembly deliberated with one voice: Those who appeared in the past. Thrown by the wheel of karma. Dull-witted.
Chinese
邪见的鲁扎，从心性虚空而生，由圣者的结合，如魔以魔降伏般经营。如今此时出现，这毒变堆积之山，以金刚忿怒的大锤，到了摧毁破灭之时。如是商议。诸佛童子的血脉和僧团一致赞同地商议：从其内盘旋的大毒，被无救的难忍之病所困，于常断界中死去的尸体，此歧途迷途的盲人，由智慧忿怒的神变，为了摧毁巨大黑暗，从有智慧者的行境中，诸佛如海般汇集，智慧金刚忿怒的，神变云聚之地，以顺应孩童的姿态，以种种嬉戏的显现，若不枯竭大毒之海，于此岂能息灭慈悲之缘？为了法性大悲，于此为了神圣誓言，示现四种事物。如是商议。诸佛之意汇集的大经中，大集会之分别商议品第二十四。 上一页 大集会之分别商议品第二十四。 下一页
English
That Rudra of wrong views, arising from the essence of space, through the union of holy beings, like a demon subduing a demon through skillful means. Now, at this time, this mountain of accumulated poison transformations has arrived at the time of being destroyed and demolished by the great hammer of Vajra Wrathful. Thus they deliberated. The lineage of the youthful Buddhas and the assembly of the Sangha unanimously deliberated: The great poison swirling from within him is seized by an incurable and unbearable disease. This corpse, dead in the realm of permanence and annihilation, this blind one lost on the wrong path, through the miraculous power of wisdom's wrath, with a great burning, blazing nail, in order to destroy the great darkness, from the realm of activity of the wise ones, all the victorious ones gather like an ocean, the place where the miraculous power of wisdom Vajra Wrathful, the mass of clouds, is dense, with the appearance of a compliant child, through the manifest conduct of various plays, if the great ocean of poison is not dried up, how can the conditions for compassion be calmed here? For the sake of the great compassion of Dharma-nature, here, for the sake of the sacred samaya, he performs the teaching of the four objects. Thus they deliberated. The twenty-fourth chapter, "Deliberating Separately in the Great Assembly," from the Great Sutra that gathers the intentions of all the Buddhas. previous Deliberating Separately in the Great Assembly, the twenty-fourth chapter. next