Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 第二十三章 激发其神变 下一页 第二十三章 激发其神变 第四卷。此后，所有如来聚集在菩提心之精华处，将其分解为空性，并使圣者显现于空性之中。那声音在其中回响。圣者，您为何想要圆满证悟您的净土事业？为何想要在佛陀事业未完成时证悟？为何想要在未显现差别相时圆满证悟？听到这些话语后，从空性中传出这样的声音：诸位如来，凭借何种力量，净土事业得以圆满？同样，佛陀的事业和差别相得以显现？听到这些话语后，又从一切的真如中传出三种激发中的第一种激发：空性不移如虚空，不动者行至安乐处，无相无念即真如，请生起种种念头。这样说道。然后，又从那位圣者口中传出这样的声音：从无念之境，于常恒中，所生之空性，即是大念，无念乃是念之因。这样说道。又从一切的真如中传出这样的声音：从虚空界之精华中，自性显现之光明，遍布一切乃是大悲之境，请生起无边之王权。这样说道。又从那位圣者口中传出这样的声音：一切生起之本，一切之基，法界，不生不灭，普照一切，言语思虑皆不可及，超越一切境界，无边无边乃是生起之母。这样说道。又从一切的真如中传出这样的声音：若显现种种差别相，从语印之智慧中，诸佛显现为文字，请生起文字之智慧。这样说道。又从那位圣者口中传出这样的声音：彼……
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Chapter Twenty-Three: Inspiring His Miraculous Emanations next Chapter Twenty-Three: Inspiring His Miraculous Emanations Volume Four. Thereafter, all the Tathagatas gathered at the essence of Bodhicitta, dissolving it into emptiness, and causing the noble being to appear in emptiness. That sound resonated within it. Noble being, why do you wish to perfectly awaken to the complete activity of your pure realm? Why do you wish to awaken before the deeds of the Buddhas are complete? Why do you wish to perfectly awaken without manifesting distinct appearances? Having heard these words, from that emptiness, this sound arose: O Tathagatas, by the power of what will the activity of the pure realm be completely fulfilled? Likewise, how will the deeds of the Buddhas and distinct appearances be manifested? Having heard these words, again from the Suchness of all, the first of the three inspirations arose, saying: Emptiness unmoving, like the sky, The unmoving one goes to bliss, Without signs, without thought, Suchness itself, Please generate various thoughts. Thus it is said. Then, again from that noble being, this sound arose: From the state of non-thought, in permanence, Whatever emptiness arises from investigation, That itself is great thought, Non-thought is said to be the cause of thought. Thus it is said. Again, from the Suchness of all, this sound arose: From the essence of the sphere of space, The light of self-nature appearing everywhere, Pervading all is the realm of compassion, Please generate limitless sovereignty. Thus it is said. Again, from that noble being, this sound arose: The source of all arising, the basis of all, the Dharmadhatu, Unborn, unceasing, shining everywhere, Beyond speech, thought, and expression, Transcending all realms, Limitless, limitless, the mother of generation. Thus it is said. Again, from the Suchness of all, this sound arose: If you manifest various distinct appearances, From the wisdom of the speech seal, The Buddhas appear as letters, Please generate the wisdom of letters. Thus it is said. Again, from that noble being, this sound arose: That…
Chinese
胜者的文字自性，手印文字嗡(藏文：ༀ་)等。 如是说。 又，从一切的如是性中，如是说： 以智慧到彼岸的圆满，象征瑜伽智慧之门， 作意显现心之象征，愿生起解脱智慧。 如是说。 又，从彼殊胜士夫处，如是说： 一切佛的智慧，恒常从无分别中生起。 无分别解脱智慧之心，于分别显现为分别之相。 如是说。 又，从一切的如是性中，如是说： 从空性无分别之镜中，显现不生不灭之色相， 如虚空显现彩虹一般，祈请从法界中显现手印。 如是说。 又，从彼殊胜士夫处，如是说： 虽于如是性中不可得，然自性周遍显现之法界， 以无杂圆满故，手印胜妙之形相显现。 如是说。 如是，以第一劝请圆满劝请，彼殊胜士夫即是空性之法界，从彼空性之身显现，如水中月轮显现，或如虚空显现彩虹之方式，于不决定之智慧处安住，如是安住时，一切如来以第二劝请而决定劝请，即如下： 自性不生不造如是性，本初不移大乐之状态。 寻觅动摇于此无所有，智慧法界乃是言词之假名。 彼即是实与非实之生处，无论如何不可立、不可断、不可坏。 本初如是至上安乐不动摇，金刚心胜妙虚空之大精藏。 三时善逝之善知识，圣者化身众多之生处。 一切自性之明镜大光明，生养无量胜者之父母。 凡与菩提心等同者，自净法界中
English
The nature of the Victorious Ones' letters, such as the mudra letter Om (藏文：ༀ་). Thus it is said. Again, from the Suchness of all, it is said thus: By the perfection of wisdom gone beyond, symbolizing the door of yogic knowledge, Making manifest the sign of the heart, may you generate liberating wisdom. Thus it is said. Again, from that noble being himself, it is said thus: The wisdom of all Buddhas, always arises from non-conceptualization. The heart of non-conceptual liberating wisdom, appears as a sign of conceptualization in conceptualization. Thus it is said. Again, from the Suchness of all, it is said thus: From the mirror of emptiness and non-conceptualization, the form appears unarisen and unceasing, Just as a rainbow appears in the sky, please arise as a mudra from the sphere of reality. Thus it is said. Again, from that noble being himself, it is said thus: Although not perceived in Suchness, the sphere of reality where nature appears everywhere, Because of being unmixed and completely perfect, the supreme form of the mudra appears distinctly. Thus it is said. Thus, by the first urging, urging completely, that noble being himself, that is, the sphere of emptiness, from that the form of emptiness appears distinctly, just as the circle of the moon in water appears, or as a rainbow appears in the sky, abiding in the place of uncertain wisdom, while abiding thus, all the Tathagatas urge definitively with the second urging, which is as follows: Suchness, unproduced by nature, unmade, the state of great bliss from the very beginning, unmoving. Searching and moving, there is nothing here, the sphere of wisdom itself is a verbal designation. That itself is the source of real and unreal, in no way can it be established, cut off, or destroyed. The original, as it is, supreme bliss, unmoving, the supreme Vajra Mind, the great essence of space. The friend of the Sugatas of the three times, the source of many emanations of the noble lord. The great light of the mirror, the nature of all, the father and mother who give birth to infinite Victors. Those who are equal to the heart of enlightenment, from the self-purified sphere of reality
Chinese
未动菩提心。何处最初清净诸佛陀，从三界生起金刚藏之身，从无边分别幻化种种文字，于众子眷属庄严围绕之中央，示现色身祈请净烦恼。何处最初金刚藏，从三界生起大乐任运成，为使暴烈恶毒以方便解脱，以无垢种种心幻化吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以光芒之鬘围绕之中央，以昔日誓愿祈愿力，无论如何请示现不动之色身。何处最初遍照佛，从三界生起显现一切，为使愚昧黑暗以方便解脱，以清净菩提心幻化嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。以众多色相之鬘围绕之中央，以昔日祈愿誓愿力，请示现显现一切之色身。何处最初功德生处，从三界生起如意宝，为使贪欲愚昧以方便解脱，以清净生处心幻化 स्वाहा（藏文：སྭྃ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。以珍宝之鬘庄严围绕之中央，以昔日祈愿誓愿力，请示现生一切欲之色身。何处最初无量光，从三界生起圣言无量光，为使贪着愚昧以方便解脱，以清净无垢心幻化ཨྃ་（藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）。以悦耳语文字之鬘围绕之中央，以昔日祈愿誓愿力，请示现示现种种之色身。何处最初食肉者，从三界生起种种作一切，为使事业愚昧以方便解脱，以清净精进心幻化ཧྃ་（藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）。以事业舞之鬘围绕之中央，以昔日祈愿誓愿力，请示现作一切之色身。如是，以第二劝请完全劝请，从法性幻化显现智慧幻化之身，如于镜子之界中显现面容之坛城般，从智慧自显现安住，如是，一切如来以第三劝请
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Unmoved Bodhicitta. Where first pure all Buddhas, From the three realms arises the Vajra Essence body, From limitless thoughts emanate various letters, In the center adorned and surrounded by the assembly of sons, Please show the form body and purify afflictions. Where first the Vajra Essence, From the three realms arises great bliss spontaneously accomplished, In order to liberate the fierce and cruel with skillful means, With immaculate and various minds emanates Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the center surrounded by a garland of light rays, By the power of past vows and aspirations, Please show the unmoving form body. Where first Vairochana, From the three realms arises appearing in every way, In order to liberate the darkness of delusion with skillful means, With pure Bodhicitta emanates Oṃ (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡). In the center surrounded by a garland of many forms, By the power of past aspirations and vows, Please show the form body that appears in every way. Where first the source of qualities, From the three realms arises the wish-fulfilling jewel, In order to liberate delusion by desire with skillful means, With pure source emanates Svāhā (藏文：སྭྃ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). In the center adorned and surrounded by a garland of jewels, By the power of past aspirations and vows, Please show the form body that arises from all desires. Where first Amitābha, From the three realms arises the infinite light of the scriptures, In order to liberate delusion by attachment with skillful means, With pure and immaculate mind emanates Aṃ (藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡). In the center surrounded by a garland of sweet-sounding letters, By the power of past aspirations and vows, Please show the form body that reveals various things. Where first the Ghonmiza, From the three realms arises various actions, In order to liberate delusion by action with skillful means, With pure diligence emanates Haṃ (藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航). In the center surrounded by a garland of performing dances, By the power of past aspirations and vows, Please show the form body that performs all actions. Thus, by the second urging, completely urging, from the illusion of dharmata appears the illusory body of wisdom, just as the mandala of a face appears in the realm of a mirror, from the self-appearance of wisdom, all the Tathagatas with this third urging
Chinese
为了显现圆满报身而劝请如下：如是逝者您，令世间显现圆满广大，如实菩提之精华，为利有情而显现。无量之世界，所有已逝之安乐者，所有化身佛陀亦，为一切义利而显现。三界轮回之病者，无有他者利益之药，以真实甘露之药调合，清净轮回之痼疾，消除痛苦之痛楚，作为伟大殊胜之医王而逝。成为一切疾病之敌者，以甘露药之大海，救起被邪恶疾病所折磨之，所有病者之群体。具足大能之圆满士夫，请您垂念菩提之精华，广布光芒，请您作消除黑暗之意念。嗟！成就意义之士夫，已作当做之事，已做应做之事，卸下重担，获得自身利益，于此处调伏之时已至。于清净殊胜之色究竟天，以法所见之宫殿中，以圆满受用之身而逝，请您作劝请精华之事。如是劝请后，如从云端，太阳之轮显现般，从不动摇之自性中，色身之太阳显现，于名为法之高胜宫殿中显现。诸佛意趣汇集之大经中，劝请彼之神变品第二十三。 上一页\t劝请彼之神变品第二十三\t下一页
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To inspire the complete enjoyment of manifest enlightenment, it is as follows: You, who have thus gone to Suchness, cause the world to manifest complete abundance, the essence of enlightenment as it is, appear for the benefit of sentient beings. In immeasurable realms of the world, as many as there are who have gone to bliss, all the emanated Buddhas also, manifest completely for the sake of all meaning. For the sick of the three realms of samsara, there is no other medicine that benefits, by mixing the true nectar medicine, purify the chronic diseases of samsara, eliminate the pain of suffering, depart as the great and supreme king of medicine. Having become the enemy of all diseases, with the ocean of nectar medicine, raise up all the groups of sick people who are tormented by the enemy of wrong diseases. The perfect man who possesses great skill, please contemplate the essence of enlightenment, spread the light of rays, please have the intention to dispel darkness. Alas! Man who has accomplished meaning, has done what should be done, has done what is to be done, having cast off the burden, having obtained self-interest, the time to subdue here has come. In the pure and supreme abode of Akanishta, in the palace seen by Dharma, having departed in the body of complete enjoyment, please do the work of inspiring the essence. Thus, after inspiring, just as from the heights of the clouds, the orb of the sun appears, from the very nature of immovability, the sun of the form body appears, and manifests in the palace called the height of Dharma. From the great sutra that gathers the intentions of all Buddhas, the twenty-third chapter, inspiring his miracles. previous\tThe twenty-third chapter, inspiring his miracles.\tnext