Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 鲁扎黑行境所示之品，名为第二十二品。 下一页", "english_translation": "previous Chapter Twenty-Two, entitled \"Showing the Field of Activity of Black Rudra\" next" }, { "chinese_translation": "鲁扎黑行境所示之品，名为第二十二品。", "english_translation": "Chapter Twenty-Two, entitled \"Showing the Field of Activity of Black Rudra\"" }, { "chinese_translation": "此后，秘密主说道：兰卡的统治者，如此凶猛的夜叉摧毁了众多被其掌控之人的威势。唉！谁比自在天更伟大？为了您，圣者啊！兰卡地区的城镇，在挖掘了湖泊、水渠、平原和酥油岛屿的跳跃之地，在名为“拥有铁制顶端”的山峰上，兰卡的统治者，被称为罗刹之王，是释迦牟尼佛的弟子，拥有非凡而奇妙的力量和技能，智慧圆满，拥有如海般的方便法门，如云般涌现，在世间被称为伟大者。然而，长着鸟翅膀的夜叉极度激动和狂乱，在鲁扎的火焰中燃烧，凭借自己的神通和飞行技能，降落在跳跃之地的山顶上，以傲慢的凶猛之声宣告“鲁扎 玛扎 玛拉扎”，兰卡地区的城镇摇摇欲坠，彻底崩塌，兰卡的罗刹和罗刹女都惊恐万分。唉！这是怎么回事？眼睛闪烁不定，惊恐不安。我们看到并听到了一个凶猛、狂暴、激动的夜叉，长着鸟的翅膀，站在我们的领地上。然后，兰卡的大统治者等罗刹众集结军队，努力摧毁他。然而，长着鸟翅膀的罗刹又显现了名为“罗刹众萎靡”的神通之举，说道：我是大自在天，四大天王是我的仆人，天龙八部是我的奴隶，我是秘密之王的拥有者，谁能与我匹敌？“鲁扎 玛扎 玛拉扎”以傲慢的凶猛之声宣告，罗刹被压制和萎靡。有些人宣称：这是使罗刹界获胜者，是我们主人的合适人选。有些人说：这是毁灭世界者，是我们", "english_translation": "Then, the Lord of Secrets spoke: The ruler of Lanka, in such a way that the fierce Yaksha destroyed the power of as many people as he controlled. Alas! Who is greater than the Lord of Power? For you, O Holy One! In the towns of Lanka, at the jumping place where lakes, canals, plains, and islands of ghee have been dug, on the peak called \"Having an Iron Tip,\" the ruler of Lanka, called the King of Rakshasas, who became a disciple of the Buddha Shakyamuni, possessing extraordinary and wonderful power and skill, fully comprehending wisdom, having methods like an ocean, arising like clouds, is renowned in the world as great. However, that Yaksha with bird's wings became extremely agitated and frantic, blazing in the fire of Rudra, and with his own magical power and flying skills, landed on the peak of the jumping mountain, and proclaimed in an arrogant, fierce voice, \"Rudra Matra Maratra.\" The towns of the land of Lanka shook and utterly collapsed, and all the Rakshasas and Rakshasis of Lanka were terrified and frightened. Alas! How is this? Eyes darting about, terrified and uneasy. We have seen and heard a fierce, violent, agitated Yaksha with bird's wings standing in our territory. Then, the great ruler of Lanka and other Rakshasa hosts made a collection of armies and strove to destroy him. However, the Rakshasa with bird's wings again manifested the magical act called \"Rakshasa Host Fainting,\" saying: I am the Great Lord of Power, the Four Great Kings are my servants, the eight classes of gods and demons are my slaves, I am the possessor of the supreme secret, who can rival me? Proclaiming the arrogant, fierce voice \"Rudra Matra Maratra,\" the Rakshasas were subdued and fainted. Some declared: This is the one who makes the Rakshasa realm victorious, the suitable one for our lord. Some said: This is the destroyer of the world, our" } ] ============================================================
Chinese
宣称说，这会变成有益的。有些人宣称说，这是世间的大自在天。有些人宣称说，这是空行母众的集会主。罗刹之王，楞伽的统治者说，这是属于鬼类的贪欲者。除了让三界恐惧的那位之外，全部摧毁并控制的邪恶集会主。这个是其他人无法制服的。它的对治是诸佛世尊们所作，化身金刚手降伏后，安置于殊胜的誓言中。一位如实授记的人说，以此因缘，殊胜秘密真言的誓言，伟大的大乘稀有之法必定会在世间出现。我们也会成为他的仆人，见到金刚藏佛的面容，获得殊胜秘密真言的誓言，因此务必对此生起渴望。如此劝诫后，罗刹众欢喜，不舍弃自己首领所说的话，因此都渴望成为长着鸟翅膀的罗刹的仆人，大家都说：我们也像大自在天一样渴望。如此宣称，将他视为殊胜的主。他将他们作为眷属。之后，长着鸟翅膀的罗刹，被称为罗刹的首领摩当嘎茹扎，摧毁了傲慢的强大，宣称说，还有谁比我更强大，无论是谁，鲁扎玛扎玛拉扎。天神的领袖摩当嘎茹纳，以力量、神变、方便和卓越的伟大而闻名，据说可以衡量。黑色的恶魔鲁扎非常愤怒，发出了傲慢的咆哮。凭借自己的神变和飞行技巧，降临到摩当嘎茹纳的住所，再次醒来时，就像茶和酥油醒来不一样，因为是有身体的，所以傲慢地争斗起来，争斗中散发出的气息忽冷忽热，用疾病的武器攻击，遍布了他的身体。身体充满了黑色火焰的痘疹，被难以忍受的痛苦折磨，那个本体傲慢地被杀死了。那个本体的尸体散落在赡部洲，显现在八个吉祥的地方。傲慢地杀死了本体的妻子……
English
It is proclaimed that this will become beneficial. Some proclaim that this is the great Ishvara of the world. Some proclaim that this is the assembly lord of the gatherings of dakinis. The king of rakshasas, the ruler of Lanka, says that this is a desire-possessing being belonging to the class of spirits. Except for that one who terrifies the three realms, the evil assembly lord who destroys and controls everything. This one cannot be subdued by others. Its antidote is made by the Buddhas, the Bhagavat, and after the emanation Vajrapani subdued it, it was placed in a supreme commitment. A person who truly prophesies says that, by this cause, the commitment of the supreme secret mantra, the great and wonderful Dharma of the Great Vehicle, will surely arise in the world. We will also become his servants, see the face of the Buddha Vajrasattva, and obtain the commitment of the supreme secret mantra, so it is necessary to generate desire for this. After such exhortation, the rakshasa assembly rejoiced, not abandoning what their leader said, so they all desired to become servants of the rakshasa with bird wings, and everyone said: We also desire like the great Ishvara himself. Thus proclaimed, they regard him as the supreme lord. He made them his retinue. Then, the rakshasa with bird wings, known as the leader of the rakshasas, Matang Rudra, destroyed the greatness of arrogance, proclaiming, "Who is greater than me, whoever it may be, Rudra Matra Mara Rudra." The leader of the gods, Matang Karuna, who is known for his power, magical abilities, skillful means, and extraordinary greatness, is said to be able to measure. The black demon Rudra became extremely agitated and uttered an arrogant roar. With his own magical abilities and flying skills, he descended to the abode of Matang Karuna, and when he awoke again, it was not like waking up to tea and butter, because he had a body, so he arrogantly fought. In the fight, the breath that emanated was sometimes hot and sometimes cold, and he unleashed weapons of disease, which spread throughout his body. His body was filled with black fire boils, and he was tormented by unbearable pain, and that very essence was arrogantly killed. The corpse of that one scattered in Jambudvipa, appearing in eight auspicious places. The wife of the one who arrogantly killed the essence...
Chinese
我和我的眷属都成了夜叉鸟翼者的眷属。阿修罗、食肉者、僵尸厉鬼都成了他的奴隶。无论逃向哪个四大天王的庇护，都无法完全解脱，只能成为他的奴隶。帝释天、梵天、遍入天、大自在天等，无论逃向谁的庇护，都无法解脱，只能成为他的奴隶。他还抢走了他们的妻子，有的被他纳为妻妾，有的被他当成婢女，有的被他当成侍女，有的被他当成情人，有的被他当成女仆，有的被他当成信使和使者。天人和人类的统治完全丧失，一切都变成了黑色无光的境界。这件事就这样传扬开来，广为人知。黑色的鹏鸟，拥有飞翔的技艺，凶猛残暴，极其恶毒，丑陋的面容，丑陋的形体，不悦耳的声音，令人恐惧的吼叫，血肉堆积，骨骼堆积，充满虫子和脓液，沉溺于鲜血、粪便和尿液之中，以此为乐，以此为生。邪恶的首领，凶猛的恶魔，在这里摧毁了天人和人类的统治，天神的领袖卡汝纳，他杀死了卡汝纳的自性，他的眷属也成了他自己的奴隶。剧烈的痛苦如火焰般燃烧，所有人都逃向四大天王。他们毛发竖立，极其恐惧，向诸天神寻求庇护。然后，包括帝释天在内的诸神，都去寻求梵天的庇护。梵天也与诸神和帝释天一起，向自在天寻求庇护。梵天、自在天与诸神和帝释天一起，去寻求大自在天的庇护。梵天和自在天、帝释天等，都非常害怕和恐惧，去寻求金刚持的庇护。同样，无论逃向谁的庇护，都无法解脱，只能成为那恐怖者的奴隶。这件事传遍了所有地方。看啊，来自乌仗那的黑色恶魔鲁特拉！他控制了天人和一切活动。他在楞伽国的城镇，在被挖成水池、水渠和平地的马尔比亚纳拉康吉的里巴姆里托达巴卡拉安营扎寨，将恶魔的旗帜插在洞穴里，将恶魔的旗帜竖立在门口，完全包围了他的眷属。大自在天展现了自己的神通，用神通将须弥山放在指尖上，傲慢地在头顶上旋转，并大声咆哮
English
I and my retinue have become the retinue of that winged Yaksha. Asuras, flesh-eaters, zombies, and evil spirits have become his slaves. No matter which of the Four Great Kings one flees to for refuge, one cannot be completely liberated, but can only become his slave. Indra, Brahma, Vishnu, Shiva, and so on, no matter who one flees to for refuge, one cannot be liberated, but can only become his slave. He even snatched away their wives, some he made his wives, some he made his concubines, some he made his maids, some he made his lovers, some he made his female servants, and some he made his messengers and envoys. The rule of gods and humans was completely destroyed, and everything turned into a dark, lusterless realm. This matter was proclaimed and spread, becoming well-known. The black Garuda, possessing the skill of flying, fierce and cruel, extremely malicious, ugly face, ugly form, unpleasant sound, terrifying roar, piles of flesh, piles of bones, full of worms and pus, indulging in blood, feces, and urine, enjoying this and living on this. That evil leader, the fierce demon, destroyed the rule of gods and humans here. The leader of the gods, Karuna, he killed Karuna's own nature, and his retinue also became his own slaves. The intense pain burned like fire, and everyone fled to the Four Great Kings. They, with their hair standing on end, extremely terrified, sought refuge in the gods. Then, the gods, including Indra, went to seek refuge in Brahma. Brahma also, together with the gods and Indra, sought refuge in Ishvara. Brahma, Ishvara, together with the gods and Indra, went to seek refuge in Maheshvara. Brahma, Ishvara, Indra, and others were very afraid and terrified, and sought refuge in Vajrapani. Likewise, no matter who one flees to for refuge, one cannot be liberated, but can only become the slave of that terrifying one. This matter became known everywhere. Look at the black demon Rudra from Uddiyana! He controls the gods and all activities. He encamped in the town of Lanka, in the place called Marbyanalakangyi Ribamritodabakara, which was dug into pools, canals, and flatlands, planting the demon's banner in the cave, raising the demon's flag at the gate, and completely surrounding his retinue. Maheshvara manifested his magical power, and with his magical power placed Mount Meru on the tip of his finger, arrogantly spinning it on his head, and roaring loudly.
Chinese
发出狂暴吼叫的声音是这样的：鲁扎、玛扎、玛拉扎，在世间有谁比我更伟大？唉！以前名为释迦牟尼佛者，在降伏死主之魔时，其教法中出现的伟大声闻弟子们，以平息一切的言语说道：听我的命令！但即使这样说，（鲁扎）也像抱着小儿子，让他在自己的苦行中安乐休息一样，不听从，因此也未能将他掌控。在那（鲁扎）面前，吉祥金刚藏语自在天神幻化成各种形象，念诵“舍（藏文，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）”以摄受其权势。但他却拍手说道：孩子，你也安乐休息吧！这样劝告，但他也不听从，再次拒绝。在十四层天界中，听说吉祥金刚藏天神是无与伦比的，因此也想掌控他，于是发出“呜呜，全部，赤裸，砰砰”的声音，自认为无与伦比的至尊独一。无论如何，当那黑色的解脱成熟为黑色的鲁扎时，在那时，在那一刻，那能忍受苦行的年轻人，就成了菩提心精华中的金刚萨埵之如是性。无论如何，在那时，在那一刻，伟大的圆满瑜伽士，就成了名为金刚持的圣者。诸佛意总集大经中，名为《黑鲁扎行境品》第二十二品完毕。 上一页\t《黑鲁扎行境品》第二十二品\t下一页
English
The sound of roaring violently is like this: Rudra, Matra, Maratra, who in this world is greater than me? Alas! In the past, when the one called Shakyamuni Buddha subdued the demon of death, the great Shravaka disciples who appeared in his teachings spoke with words of pacifying everything, saying: Listen to my command! But even so, (Rudra) was like holding a small son, letting him rest comfortably in his own asceticism, not listening, and therefore unable to control him. In front of him, the glorious Vajragarbha, the Lord of Speech, a deity, transformed into various forms and recited "Shri (藏文，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：Auspiciousness)" to take control of his power. But he clapped his hands and said: Child, you also rest comfortably! He advised in this way, but he did not listen and refused again. In the fourteen levels of heaven, having heard that the glorious Vajragarbha deity is unparalleled, he also wanted to control him, so he made sounds of "Ugh ugh, all, naked, bang bang," considering himself the unparalleled supreme one. In any case, when that black liberation matured into black Rudra, at that time, at that moment, that young man who could endure asceticism became the Suchness of Vajrasattva in the essence of Bodhicitta. In any case, at that time, at that moment, the great accomplished yogi became the holy one called Vajradhara. This concludes the twenty-second chapter, "The Chapter on the Realm of Black Rudra," from the Great Sutra of the Collection of the Intentions of All Buddhas. previous\tThe Twenty-Second Chapter: The Chapter on the Realm of Black Rudra\tnext