Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分发。 搜索选项 上一页 完全解释的章节，即第十九。 下一页 完全解释的章节，即第十九。 楞伽的主宰者，对于他所展示的神变是什么呢？寂止完全解释就是这样：所有的一切都如实地完全圆满。那是怎样的呢？就像这样：它本身不动如虚空。 动摇的微尘有多少， 不可思议的智慧大海， 从一之外完全没有其他。 自性任运成就大坛城， 在那里，低劣者和勇士， 以及行瑜伽之名也没有。 从任运平等菩提心髓中， 从决定的意之等性中获得， 如实无造作，那就是它。 甚深殊胜决定的意义， 以奇妙殊胜伟大， 金刚心髓自身于自身。 对于意之意义如此解释。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 从无生中生出一切， 生起之时即是无生。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 从无灭中一切灭， 灭尽之时即是无灭。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 从无缘中一切缘， 缘起之时即是无缘。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 从不住中一切住， 安住之时即是无住。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 从无去来中即是去来， 去来之时即是无去来。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 无造作无错谬无为， 如实自性极清净。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 从无自性的自性中， 大乐任运而成就。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 无有根基的心性， 是诸法的一切根本。 唉玛唻，稀有奇妙之法！ 圆满佛陀们的一切秘密！ 非空亦非不空。
English
Table of Contents Distribution. Search Options previous The nineteenth chapter, which fully explains. next The nineteenth chapter, which fully explains. What is the miracle shown to the lord of Lanka? The complete explanation of quiescence is as follows: all that exists is completely and perfectly fulfilled as it is. How is that? It is like this: It itself is unmoving in the sky. As many as there are moving dust particles, The great ocean of non-conceptual wisdom, There is absolutely no other apart from one. The great spontaneously accomplished mandala of self-nature, There, there is not even the name of inferior ones and heroes, And the yoga of practice. From the spontaneously co-emergent essence of enlightenment, Having obtained from the equality of the definitive intention, As it is, unfabricated, that is it. The profound and sacred definitive meaning, With great and wonderful sacredness, The vajra essence itself in itself. For the meaning of the intention, this is explained. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! From the unborn, all are born, In the very moment of birth, there is no birth. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! From the unceasing, all cease, In the very moment of cessation, there is no cessation. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! From the objectless, all are objectified, In the very moment of objectification, there is no object. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! From the non-abiding, all abide, In the very moment of abiding, there is no abiding. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! From the no-going and no-coming, there is going and coming, In the very moment of going and coming, there is no going and coming. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! Unfabricated, uncorrupted, uncreated, As it is, self-nature, completely pure. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! From the self-nature of no self-nature, Great bliss is spontaneously accomplished. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! The very nature of mind without a basis, Is the root of all dharmas. Emaho, wondrous and amazing dharma! The secret of all the perfect Buddhas! Neither empty nor not empty.
Chinese
中观无有目标，唉玛，稀有奇妙之法，圆满佛陀众生之密，若能确定考察实为常。
English
The Middle Way has no specific aim. Emaho, wondrous and amazing Dharma! The secret of all perfect Buddhas. If definitely examined, it is indeed permanent.
Chinese
在何处？ 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 此秘密真言之精华， 是诸佛有情之秘密。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 稀有生起之密集合， 即是金刚精华之集合。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 此神圣秘密之精华， 是诸佛之定见。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 从月官秘密中生起， 生起语之甚深明点。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 与诸佛共同结合， 形相显现如空中虹。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 从显有幻化之智慧中， 生起化身之网如云聚。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 从化身方便之网中， 生起执持二边之羂索。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 无为瑜伽行者共同趣入， 从结合方便之行生起续部。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 殊胜观与寂止住， 必定生起清净之二边。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 圣教藏之圣教言， 必定确定生起之根源。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 所化之境有多少， 语之门亦生起多少。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 此极广为人知之奇妙， 即是圣教之殊胜续部。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 如实之真实， 是教法生起之殊胜精华。 唉玛唻，稀有奇妙之法！ 是圆满诸佛之秘密。 此甚深集合之理， 是诸佛生起之精华之母。 示现种种形象， 不变不入金刚心。 不可衡量语无边。
English
Where is it? Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. This essence of secret mantra, Is the secret of all Buddhas and sentient beings. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. The secret gathering that arises marvelously, Is the very gathering of vajra essence. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. This essence of sacred secret, Is the certainty of all Buddhas. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. Arising from the secret of the moon, Arises the profound bindu of speech. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. By uniting with all the Buddhas, The form appears clearly like a rainbow in the sky. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. From the wisdom of illusory existence, Arises a network of emanations like a mass of clouds. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. From the net of emanation's skillful means, Arises the noose that grasps at both extremes. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. The actionless yogis engage in harmonious union, From the action of combining skillful means, the tantra arises. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. Superior seeing and abiding in peace, The two pure extremes certainly arise. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. The sacred words of the collection of teachings, Certainly establish the source of arising. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. As many as there are objects to be tamed, Just as many doors of speech arise. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. This vast and renowned marvel, Is the very sacred and supreme lineage of the teachings. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. The thusness of suchness, Is the supreme essence of the arising of the teachings. Emaho, wondrous and marvelous Dharma! It is the secret of all perfect Buddhas. This profound reasoning of the gathering, Is the mother of the essence of the arising of the Buddhas. It manifests various forms, The unchanging and unceasing vajra mind. Immeasurable, speech is endless.
Chinese
功德珍宝种种生，一切任运不被夺。 金刚心要即是彼，智慧日轮心中升。 不可思议无思量，无量八万四千门。 名声名相虽无数，决定乘法唯一宗。 秘密若未决定入，乘法之门亦难量。 秘密若已决定显，乘法之门亦非它。 言说开示诸名相，引导之义非真谛。 以词语表达而得义，如灯寻暗室中金。 开启秘密心要之宝藏，取出圣者们之大宝藏。 一滴遍布于一切，一切皆决定开示大经。 若彼等自性解脱，见密咒即是成佛。 一切皆是大乐菩提心，离分别无垢极清净。 大乐即是大乐圆满，智慧日之精要升起。 无余一切明点网，本来无须寻觅不必求。 因果无别即是彼，不摇不动离境地。 以因与果作分别想，一切为幻术所束缚。 自生智慧之日轮，不作矫饰安住如是。 心要自性无错谬，一切菩提心要故。 一切不求任运住，显有轮回之流转。 心要亦不离法界，无边际之基运行。 心要亦不离彼处，无量胜者虽聚集。 心要亦不增不减，众生无尽虽生起。 彼性亦不因此而减，四生五蕴所显现。 即是佛陀智慧身，一切即一即是彼。 本来成佛大乐性，无生无灭是心要。 无作无为三坛城，本来成就任运成。 安住于此修持者，瑜伽行者具善缘。 如何修习如何行，即是彼性义中胜。 一切胜者之精要，加持稀有广生起。 胜者如海诸佛母，佛陀大乐由此生。 无余一切
English
Virtues and precious jewels arise in various ways, all spontaneously accomplished and not seized by demons. The essence of Vajra is itself, the sun of wisdom rises in the heart's mandala. Inconceivable and beyond thought, immeasurable eighty-four thousand gates. Though the forms of fame are countless, the definitive vehicle is only one. If the secret is not determined to enter, the gates of the vehicle are also immeasurable. As soon as the secret is determined to appear, the gates of the vehicle are none other than that. All the forms of expression and teaching, the meaning of guidance is not the truth itself. Finding meaning through words and symbols, is like searching for gold in a dark room with a lamp. Uncover the treasury of the secret essence, and extract the great treasures of the holy ones. One bindu pervades all, all are definitely shown the great scriptures. If those are self-liberated as they are, seeing the secret mantra is enlightenment. Everything is great bliss, bodhicitta, free from concepts, immaculate, and completely pure. Great bliss is complete in great bliss, the essence of the sun of wisdom rises. The net of bindus is complete and without remainder, from the beginning there is no need to seek, no need to search. Cause and effect are inseparable, it is itself, unmoving, unthinking, beyond realm. By conceptualizing cause and effect, all are bound by the illusion of delusion. The self-born sun of wisdom itself, abiding as it is without fabrication. There is no error in the essence itself, all are the essence of bodhi. Everything abides in ease without seeking, even the flow of samsara's appearances. The essence does not go beyond the dharmadhatu, even if the endless ground is traversed. The essence does not move from that place, even if immeasurable victors are gathered. The essence does not increase, even if endless sentient beings arise. That nature does not diminish from that, whatever appears as the four births and five aggregates. Is the Buddha himself, the wisdom body, everything is one and the same. From the beginning, enlightenment is great bliss itself, the essence is without birth or death. The three mandalas are without action or agent, spontaneously accomplished from the beginning. Whoever abides in this practice, that yogi is fortunate. However one meditates, practices, or acts, it is that itself, the supreme of meanings. The essence of all the victors, blessings and wonders arise greatly. The mother of all the oceans of victors, the Buddha, great bliss, arises from that. Everything without remainder
Chinese
此心髓，安住于无散之明点中，为诸佛子众生故，于汝宣说并解释。寂止无念遍虚空，胜观无昧虹光明，从无杂圆满中，说为密意决定解释。楞伽之主，从空性中如是生起声响影像，一切皆无杂，圆满解释即是普贤。楞伽之主，如是则凡是密意决定解释之彼等，亦应知为从地基、进入、结合、根本、唯一定、显现、言说、教示所成。如是说已，楞伽之主等下劣身之菩萨众心生欢喜，于一切无杂及圆满通达后，无边无际而解脱，气息止息。诸佛密意汇集之大经中，何者圆满解释之品第十九竟。大乘定生之理中，宣说诸佛密意决定解释之故事，法印智慧分别研讨，即显现之理第五。
English
This essence of mind, dwells in the বিন্দু (bindu) free from elaboration, for the sake of all the bodhisattvas and sentient beings, I will explain and interpret it to you. Tranquility abides, non-conceptual, pervading the sky, Vipassanā (insight) is without delusion, clear as a rainbow. From the unmixed and complete, it is said to be the definitive explanation of the intention. Lord of Lanka, from emptiness, such sound and image arise, all are unmixed, and the complete explanation is Samantabhadra himself. Lord of Lanka, thus, those definitive explanations of intention should also be understood as being made of the ground, entry, combination, root, only certainty, appearance, expression, and teaching. Having spoken thus, the bodhisattvas of inferior bodies, such as the Lord of Lanka, rejoiced, and having understood all that is unmixed and complete, they were liberated without limit and their breath ceased. The nineteenth chapter, which is the chapter on the complete explanation, from the great sutra that gathers the intentions of all the Buddhas, is complete. From the way of definite arising of the Great Vehicle, the Dharma seal of wisdom that speaks of the story of the definitive explanation of the intention of all the Buddhas, is the fifth, which shows the way of appearance.