Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 宣说一切言语之神通品第十八 下一页 宣说一切言语之神通品第十八。 楞伽之主，何谓宣说一切言语之神通？ 如此，一切法不杂、完全圆满，如其所是之意义，如实宣说不颠倒，此乃清净大乘道。 身语意之自性亦然，何处无有即是彼。 无量无边之诸佛，于他处无有即是彼。 愚痴不杂，一切皆迷茫，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 嗔恨不杂，折磨心者，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 我慢不杂，如大山王，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 贪欲不杂，一切皆渴望，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 嫉妒不杂，一切皆扰乱，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 色不杂，乃是恐怖之自性，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 感受不杂，乃是体验之自性，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 意识不杂，乃是执取之自性，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 行不杂，显现于前，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 识不杂，了知差别，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 痛苦不杂，一切皆苦恼，以完全圆满故，空无我。 彼不杂、完全圆满，则是不作、如是之自性。 界不杂，地之自性
English
Table of Contents Distribution. Search Options. previous Chapter Eighteen, "Teaching the Miraculous Power of Utterance" next Chapter Eighteen, "Teaching the Miraculous Power of Utterance". Lord of Lanka, what is the miraculous power of utterance? It is like this: all dharmas are unmixed and completely perfect. The meaning of how it is certain, truly expressing without reversal, that itself is the pure great path. The nature of body, speech, and mind is also, where it is not, that is it. Immeasurable and limitless victors, in another place it is not, that is it. Ignorance is unmixed, completely bewildered, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Hatred is unmixed, tormenting the mind, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Pride is unmixed, like a great mountain, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Desire is unmixed, always craving, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Jealousy is unmixed, always agitated, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Form is unmixed, it is the nature of fear, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Feeling is unmixed, it is the nature of experience, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Perception is unmixed, it is the nature of grasping, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Formation is unmixed, it manifests, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Consciousness is unmixed, it knows differences, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Suffering is unmixed, all are afflicted, because of complete perfection, empty and without self. That itself is unmixed and completely perfect, then it is uncreated, the very nature of suchness. Element is unmixed, the nature of earth.
Chinese
彼性。圆满故空无我。彼性不杂圆满时，无为如是性唯一。生处不杂生之门，圆满故空无我。彼性不杂圆满时，无为如是性唯一。因缘不杂聚合性，圆满故空无我。彼性不杂圆满时，无为如是性唯一。无染不杂舍弃性，圆满故空无我。彼性不杂圆满时，无为如是性唯一。清净不杂无苦恼，圆满故空无我。彼性不杂圆满时，无为如是性唯一。不动不杂不紊乱，圆满故空无我。彼性不杂圆满时，无为如是性唯一。精进不杂无能胜，圆满故空无我。彼性不杂圆满时，无为如是性唯一。禅定不杂摄持性，圆满故空无我。彼性不杂圆满时，无为如是性唯一。断除不杂无贪执，圆满故空无我。彼性不杂圆满时，无为如是性唯一。无量禅定四等持，不杂不乱极圆满，空性无我法性者，无为如是性唯一。一切皆是不杂生，圆满故空无我。彼性不杂圆满时，无为如是性唯一。空性解脱不杂寂，无相不杂寂静性，无愿不杂除痛苦，圆满故空无我。无为如是性唯一。解脱不杂极解脱，圆满故空无我。彼性不杂圆满时，无为如是性唯一。力是不杂鬼不食，圆满故空无我。彼性不杂圆满时，无为如是性唯一。无畏不杂极坚固，圆满故空无我。彼性不杂圆满时，无为如是性唯一。悲心不杂救护性
English
That nature. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. The source of birth is unmixed, the door of birth. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Causes and conditions are unmixed, the nature of aggregation. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Without attachment, unmixed, the nature of abandonment. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Pure, unmixed, without suffering. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Unmoving, unmixed, without confusion. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Diligence, unmixed, without being overcome. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Samadhi, unmixed, the nature of gathering. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Cutting, unmixed, without attachment. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. The four immeasurable samadhis, unmixed, unconfused, completely perfect, emptiness, selflessness, the nature of dharma, is only the unconditioned suchness. Everything is unmixed, the nature of arising. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Emptiness, liberation, unmixed, solitary. Signless, unmixed, the nature of peace. Wishless, unmixed, dispelling suffering. Empty and without self because of completeness. It is only the unconditioned suchness. Liberation, unmixed, completely liberated. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Power is unmixed, ghosts do not eat. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Fearless, unmixed, extremely stable. Empty and without self because of completeness. When that nature is unmixed and complete, it is only the unconditioned suchness. Compassion, unmixed, the nature of protection.
Chinese
完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 慈爱不杂，利益助益。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 喜乐不杂，毫无后悔。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 舍离不杂，宽广之性。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 色相不杂，关联之性。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 禅定不杂，毫不散乱。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 不杂之性，不可夺取。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 一切解脱，不杂且现前。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 有法不杂，多种多样。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 智慧一切知，无生无灭。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 法界自性，无且不尽。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 无有化身，显现相续不断。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 圆满报身，不杂且具足。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 法身完全清净之性。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 一切不杂，各各相异。 完全圆满故，空且无我。 彼性不杂，完全圆满时， 无为本然，唯是实性。 诸法宣说之神变中， 无为本然之性显现， 不堕入中
English
Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Loving-kindness unmixed, benefiting and assisting. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Joy unmixed, without regret. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Equanimity unmixed, the very expanse. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Form is unmixed, the very connection. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Samadhi unmixed, without distraction. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. The very unmixedness, not to be stolen. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. All liberation, unmixed and manifest. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Phenomena unmixed, various and diverse. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Wisdom all-knowing, without arising or ceasing. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. The very essence, nonexistent and inexhaustible. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. Without emanation, the arising continuum unceasing. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. The complete enjoyment body, unmixed and perfect. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. The Dharma body, the very nature of complete purity. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. All unmixed, each different. Completely perfect, empty and without self. That nature unmixed, when completely perfect, Unfabricated, the very suchness alone. From the miraculous display of expressing all dharmas, The unfabricated suchness appears, Not falling into the middle
Chinese
目标的秘密本身。是圣人的行为领域。这个秘密真言金刚大乘，显现为如来本身。为何金刚秘密真言，与有情众生之佛无有差别？秘密真言金刚瑜伽士，是超越方便的圣人。若不具备金刚瑜伽，那人就失去了方便与智慧。因此，伟大的瑜伽士，对于金刚秘密真言的殊胜之处，从四种神通的自性中，任何时候都不应违越。如是说。不混杂而完全圆满，即是诸法皆为普贤王如来本身，如是广为人知且流传。楞伽的那些主宰者，是普遍宣说的神变，那些也各自不混杂地完全解释为唯一的真如。诸佛意趣汇集的大经中，名为“显示普遍宣说的神变”之品，第十八品完毕。 上一页\t显示普遍宣说的神变之品，第十八品。\t下一页