Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "english_translation": "previous Chapter Seventeen: Showing the Miraculous Manifestation of Dharma next" }, { "english_translation": "Chapter Seventeen: Showing the Miraculous Manifestation of Dharma" }, { "chinese_translation": "然后，秘密主呼唤楞伽之主，说道： “嘿，楞伽之主，什么是法显现的奇迹呢？” 就像这样：无论谁在何处展示法显现的奇迹，那个世界的所有领域都会摇动。 剧烈摇动。 完全剧烈摇动。 震动。 剧烈震动。 完全剧烈震动。 倾斜。 剧烈倾斜。 完全剧烈倾斜。 喧嚣。 剧烈喧嚣。 完全剧烈喧嚣。 闪烁。 剧烈闪烁。 完全剧烈闪烁。 边缘高则中心低。 中心高则边缘低。 东高则西低。 西高则东低。 南高则北低。 北高则南低。 清除了所有内外黑暗，对无边无际的众生生起了喜悦的奇迹。 心之坛城光明。 感受大乘法性的喜悦之味。 一切都期待着显现为神圣的法性，就像这样： 无边世界如尘埃， 化身无边如尘埃。 清除所有黑暗思想和事物， 一切都如实显现，未经矫饰。 化身之义如尘埃， 法性必然显现之门。 从二显现为十四， 字母组合清晰显现。 楞伽之主，就像这样： 阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是法界自性显现之门。 吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是智慧法性显现之门。 吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是不动法性完全显现之门。 嗡（藏文：ༀ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）是随处显现的法性显现之门。 斯瓦（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦）是各种生起法性显现之门。 嗡（藏文：ཨོཾཿ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是无边法性显现之门。 哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）是义成办的法性显现之门。 穆（藏文：མཱུྃ་，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）是超越言说的法性显现之门。 朗（藏文：ལཱཾ་，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）是不生不灭的法性显现之门。 芒（藏文：མཱྃ་，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）是不尽的法性显现之门。 بیا（藏文：པྱཱྃ་，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思： بیا）是无垢的法性显现之门。 塔（藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：塔）是无碍的法性显现之门。 舍（藏文：ཧྲཱིཾཿ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍）是持语的法性显", "english_translation": "Then, the Lord of Secrets called to the Lord of Lanka and said: \"Hey, Lord of Lanka, what is the miracle of the manifestation of Dharma?\" It is like this: By showing the miracle of the certain manifestation of Dharma, wherever it is shown, all those realms of the world shake. They shake greatly. They shake completely and greatly. They tremble. They tremble greatly. They tremble completely and greatly. They tilt. They tilt greatly. They tilt completely and greatly. They roar. They roar greatly. They roar completely and greatly. They flash. They flash greatly. They flash completely and greatly. If the edge is high, the center is low. If the center is high, the edge is low. If the east is high, the west is low. If the west is high, the east is low. If the south is high, the north is low. If the north is high, the south is low. Having purified all inner and outer darkness, they create a wondrous joy for limitless beings. The mandala of the mind is clear light. One feels the taste of joy of the Dharma-nature of the Great Vehicle. Everything hopes and appears as the sacred Dharma-nature, like this: In endless worlds, like dust motes, Endless emanations are displayed, like dust motes. All dark thoughts and things are purified, Everything appears as it is, unadulterated. The meaning of emanation is like dust motes, The door through which Dharma-nature certainly appears. From two appearing as fourteen, The collection of letters clearly appears. Lord of Lanka, it is like this: A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A) is the door of the complete manifestation of the Dharma-realm itself. Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) is the door of the complete manifestation of the Dharma-nature of wisdom. Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) is the door of the complete manifestation of the unmoving Dharma-nature. Oṃ (Tibetan: ༀ་, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Oṃ) is the door of the complete manifestation of the Dharma-nature that appears in any way. Svā (Tibetan: སྭཱ་, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Literal Chinese Meaning: Svā) is the door of the complete manifestation of the Dharma-nature that arises from various sources. Oṃ (Tibetan: ཨོཾཿ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Oṃ) is the door of the complete manifestation of the limitless Dharma-nature. Hā (Tibetan: ཧཱ་, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Literal Chinese Meaning: Hā) is the door of the complete manifestation of the Dharma-nature of accomplished purpose. Mūṃ (Tibetan: མཱུྃ་, Sanskrit Devanagari: मूं, Sanskrit Romanization: mūṃ, Literal Chinese Meaning: Mūṃ) is the door of the complete manifestation of the Dharma-nature that is beyond expression. Lāṃ (Tibetan: ལཱཾ་, Sanskrit Devanagari: लां, Sanskrit Romanization: lāṃ, Literal Chinese Meaning: Lāṃ) is the door of the complete manifestation of the Dharma-nature that is without arising or ceasing. Māṃ (Tibetan: མཱྃ་, Sanskrit Devanagari: मां, Sanskrit Romanization: māṃ, Literal Chinese Meaning: Māṃ) is the door of the complete manifestation of the inexhaustible Dharma-nature. Pyāṃ (Tibetan: པྱཱྃ་, Sanskrit Devanagari: प्यां, Sanskrit Romanization: pyāṃ, Literal Chinese Meaning: Pyāṃ) is the door of the complete manifestation of the flawless Dharma-nature. Tāṃ (Tibetan: ཏཱྃ, Sanskrit Devanagari: तां, Sanskrit Romanization: tāṃ, Literal Chinese Meaning: Tāṃ) is the door of the complete manifestation of the unobstructed Dharma-nature. Hrīṃ (Tibetan: ཧྲཱིཾཿ, Sanskrit Devanagari: ह्रीं, Sanskrit Romanization: hrīṃ, Literal Chinese Meaning: Hrīṃ) is the Dharma-nature of holding speech, the complete" } ] ============================================================
Chinese
ར 显现之门。怛朗（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗）开启的法性，显现之门。夏（藏文：ཀྵ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：夏）见到的法性，显现之门。 ཛྲཱིཾ 摧毁的法性，显现之门。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）根本菩提心的法性，显现之门。 ཊཱཾ 任何显现的法性，显现之门。 ཏྲཱིཾ 发出声音的法性，显现之门。ཨ་ 任何不确定的法性，显现之门。མཻ 大慈的法性，显现之门。ཐླྷཱིཾ 大悲的法性，显现之门。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）大喜的法性，显现之门。མཱུྃ 大舍的法性，显现之门。དུ་ 三摩地的神变法性，显现之门。པུ་ 灌顶的神变法性，显现之门。བྃ 加持的神变法性，显现之门。ཧོཿ 供养的神变法性，显现之门。ཡ་ 空性的解脱法性，显现之门。ཐ་ 无相的解脱法性，显现之门。ཧྲཱིཿ 无愿的解脱法性，显现之门。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）善巧方便的解脱法性，显现之门。ཛཿ 引导义的法性，显现之门。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）宣说义的法性，显现之门。བྃ 行持义的法性，显现之门。ཧོཿ 义相应的法性，显现之门。ཀྲྀཾ 成就菩提的法性，显现之门。ཏྲུྃ 力量的法性，显现之门。སྲུཾ 感官的法性，显现之门。པྲྃ 神通的法性，显现之门。ཀྵྃ 舍弃的体性，显现之门。ཡེ་ 忆念的法性，显现之门。བྲུྃ 空性的法性，显现之门。ཨེ་ 忿怒的法性，显现之门。བྃ 寂静的法性，显现之门。མ་ 圆满广大的法性，显现之门。ཡ་ 摄集的法性，显现之门。ཤྭ་ 内外产生的法性，显现之
English
Ra is the door of manifestation. Tram (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Chinese literal meaning: Tram) is the Dharma nature of opening, the door of manifestation. Sha (Tibetan: ཀྵ, Sanskrit Devanagari: ष, Sanskrit Romanization: ṣa, Chinese literal meaning: Sha) is the Dharma nature of seeing, the door of manifestation. ཛྲཱིཾ is the Dharma nature of destroying, the door of manifestation. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is the Dharma nature of the root Bodhicitta, the door of manifestation. ཊཱཾ is the Dharma nature of whatever arises, the door of manifestation. ཏྲཱིཾ is the Dharma nature of proclaiming sound, the door of manifestation. ཨ་ is the Dharma nature of whatever is uncertain, the door of manifestation. མཻ is the Dharma nature of great love, the door of manifestation. ཐླྷཱིཾ is the Dharma nature of great compassion, the door of manifestation. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is the Dharma nature of great joy, the door of manifestation. མཱུྃ is the Dharma nature of great equanimity, the door of manifestation. དུ་ is the Dharma nature of the miraculous power of Samadhi, the door of manifestation. པུ་ is the Dharma nature of the miraculous power of empowerment, the door of manifestation. བྃ is the Dharma nature of the miraculous power of blessing, the door of manifestation. ཧོཿ is the Dharma nature of the miraculous power of offering, the door of manifestation. ཡ་ is the Dharma nature of the liberation of emptiness, the door of manifestation. ཐ་ is the Dharma nature of the liberation of signlessness, the door of manifestation. ཧྲཱིཿ is the Dharma nature of the liberation of wishlessness, the door of manifestation. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is the Dharma nature of the liberation of skillful means, the door of manifestation. ཛཿ is the Dharma nature of leading meaning, the door of manifestation. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is the Dharma nature of expressing meaning, the door of manifestation. བྃ is the Dharma nature of practicing meaning, the door of manifestation. ཧོཿ is the Dharma nature of meaning conformity, the door of manifestation. ཀྲྀཾ is the Dharma nature of achieving enlightenment, the door of manifestation. ཏྲུྃ is the Dharma nature of power, the door of manifestation. སྲུཾ is the Dharma nature of the senses, the door of manifestation. པྲྃ is the Dharma nature of magical power, the door of manifestation. ཀྵྃ is the characteristic of abandonment, the door of manifestation. ཡེ་ is the Dharma nature of mindfulness, the door of manifestation. བྲུྃ is the Dharma nature of emptiness, the door of manifestation. ཨེ་ is the Dharma nature of wrath, the door of manifestation. བྃ is the Dharma nature of peace, the door of manifestation. མ་ is the Dharma nature of complete expansion, the door of manifestation. ཡ་ is the Dharma nature of gathering, the door of manifestation. ཤྭ་ is the Dharma nature of outer and inner arising, the door of
Chinese
于无漏蕴聚之性中显现。 一切烦恼轮回之自性， 于清净寂灭之性中显现。 世间动摇尘埃之不动自性， 于四十二位胜者之性中显现。 寂灭与轮回之自性， 于无寻无整之本性中显现。 如是广为人知且将广为人知。 楞伽之主即是法显现之神变， 彼等亦不相混杂而完全统一阐释。 诸佛意趣汇集之大经中，开示法显现神变之品第十七。 上一页\t开示法显现神变之品第十七。\t下一页
English
Appears in the nature of uncontaminated aggregates. The nature of all afflictive cycles of existence, Appears in the nature of complete purification and nirvana. The unwavering nature of the world's moving dust, Appears in the nature of the forty-two victorious ones. The nature of nirvana and cyclic existence, Appears in the nature of the unsearched, uncorrected suchness. Thus, it is widely known and will become widely known. The lord of Lanka is the magical display of the appearance of phenomena. These are also completely explained as one without being mixed separately. From the great sutra that gathers the intentions of all Buddhas, the seventeenth chapter, which shows the magical display of the appearance of phenomena. previous\tThe seventeenth chapter, which shows the magical display of the appearance of phenomena.\tnext