Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "original_tibetan": "previous", "chinese_translation": "上一页", "english_translation": "previous" }, { "chinese_translation": "消除愚昧痛苦之章，第六。", "english_translation": "The sixth chapter, called \"Eliminating the Suffering of Ignorance.\"" }, { "original_tibetan": "next", "chinese_translation": "下一页", "english_translation": "next" }, { "chinese_translation": "消除愚昧痛苦之章，第六。", "english_translation": "The sixth chapter, called \"Eliminating the Suffering of Ignorance.\"" }, { "chinese_translation": "如是请白已，秘密主开示： 先前已作授记之， 众生身之菩萨众， 连同痛苦咒语之提问， 解脱幻化分别谛听之。 心之坛城如是性， 如虚空般无没逝。 自性本来即光明， 彼上何者遮蔽即除之。 以二量所衡量之， 所知彼亦转为量。 善恶根本亦是彼， 彼即于彼无转变。 心之自性光明故， 无有胜于白之日月。 诸佛不入于涅槃， 法亦不转为隐没， 为利有懈怠者故， 化身众乃示寂灭之相。 犹如虚空如何毁， 彼时即转为入涅槃。 何者凶暴难调伏， 以无我空性之力调伏之。 自性光明离戏论之， 教法海亦是彼性故， 自生雄狮具威力， 普皆炽燃且显现。 增上学之心性故， 此乃一切修持之最胜， 劫初光明后生之， 执持众生身之菩萨。 无有边际之有情众， 本来安住菩提心， 如是性中以彼故， 一切无需学彼作预言。 心性有与无等说， 孩童之辈争论之， 贤者本来离争论， 不说有无分别之语。 我之秘密咒语此秘密， 乃诸佛之秘密故， 何者不测度而测度， 秘密中一音有差别。 圣者众之秘密语， 何者不知愚昧扬， 以毒与甘露比对故， 摧毁二者焚烧之。 普明镜子大光明， 无杂圆满显示彼， 如虚空般无迁变故， 损害亦如闪电云般无。 菩提心存在之间， 彼时教法乃存续。 从无始无终以来， 产生故有先后。", "english_translation": "Having thus entreated, the Lord of Secrets spoke: Listen, you heroes of beings' bodies, who were prophesied to appear in the past, and who, together with questions about the suffering mantra, liberate the illusory thoughts. The mandala of the mind is suchness itself; like the sky, it never disappears. Since its nature is primordially clear light, whatever obscures it is removed. Whatever is measured by the two valid cognitions, that knowable also becomes a valid cognition. Since the root of good and bad is also that, that itself does not change into that. Since the nature of the mind is clear light, there is no sun or moon whiter than white. The Buddhas do not enter into nirvana, nor does the Dharma turn into disappearance. In order to benefit the lazy, the emanations show the manner of passing away. How could the sky be destroyed? At that time, it would turn into entering nirvana. Those who are fierce and difficult to subdue are subdued by the power of selflessness and emptiness. Since the ocean of the doctrine, which is naturally clear light and free from elaboration, is also that nature, the self-arisen lion, with its powerful strength, blazes and appears everywhere. Since it is the mind itself, which is the superior training, this is the best of all practices. It holds the heroes of beings' bodies, who arise later with the light of the beginning of the eon. Since all sentient beings, who are without end, primordially abide in the heart of enlightenment, and since it is in suchness, it prophesies that all do not need to learn that. The mind itself is said to be existent or nonexistent; children argue about it. The wise are primordially free from argument; they do not speak words of existence or nonexistence. This secret mantra of mine is the secret of all the Buddhas. Because of that, whoever measures what is immeasurable, in the secret, a single sound has differences. This secret speech of the holy ones, whoever does not know it and raises ignorance, by comparing it to poison and nectar, destroys and burns both. The all-illuminating mirror, the great light, shows that which is unmixed and complete. Since it is unchanging like the sky, harm is also like a flash of lightning in the clouds. As long as the heart of enlightenment exists, the doctrine will remain. Since it arises from beginninglessness and endlessness, there is a before and after." } ] ============================================================
Chinese
不存在。既然说从无中生有，那么最终也会变成无法言说的无。最初的传承持有者也是如此，最终也不会变成其他的。从此，如是性（tathata）降临于此，安住在广大无垠的净土中。心的坛城光明澄澈，在那如是性中显现。为了孩童的缘故，一个奇迹般的化现，在鲜花盛开的世间，显现为名为“不为人知”的境地。然而，显现本身并不在自身中显现。同样，在那些净土中，化身佛示现寂灭，如幻术般，无形之光也显现在别处。不动金刚的至上心意，也凭借慈悲化身的加持，使无量无边的世界，成为黑暗显现的自生自性。无生智慧的自性界，从原始的如来藏中，被突如其来的念头和业力所遮蔽。那正是众生的怙主，伟大的救护者。诸佛的密意这三个词，是神通的智慧和殊胜的见解，从永恒的伟大意义中，显现为神圣智慧的境地。诸佛的心意融入其中，如实如是的真谛，在那确定的自性中，安住心意，那便是确定。一切法皆是虚空的体性，具有智慧身的诸佛，既然身无实有和非实有，那么舍利子又是如何产生的呢？为了利益众生，从无中化现的，如幻的舍利子，如芥子般大小，以慈悲方便的方式，展示了安放的方法。如果一定要得到舍利子，那就好比想从沙子里榨出油。当稻谷播种，芝麻成熟时，那时舍利子才会出现。具有形象显现、声音宣说之精华，具有身语意之精华，被称为供养处、意之所依的圣物，众生怙主金刚萨埵如是说。无量无边的诸佛，皆从轮回众生的相续中产生。如果断绝轮回众生的相续，那么佛的相续也会断绝。譬如虚空的彩虹，最初不是从别处而来，最终也不是去往别处。如同那自生自灭的本性，化现也是自生自灭，因此，它不会在那之中消失。即使逝去，也未曾分离，并非他体，即使没有逝去，也并非一体，逝去与不
English
It does not exist. Since it is said to arise from nothing, the end will also become an unspeakable nothingness. The initial lineage holder is also the same; the end will not become different from that. From here, the Suchness (tathata) departs here, residing in the vast and expansive realm. The mandala of the mind is clear and radiant, appearing distinctly in that Suchness. For the sake of children, a miraculous manifestation, in a world adorned with flowers, appears as a realm called "Unknown." However, the appearance itself does not appear in itself. Similarly, in whatever pure lands, the emanation Buddhas demonstrate cessation, like a magical illusion, the invisible light also appears elsewhere. The supreme mind of the Immovable Vajra, through the blessings of compassionate emanations, makes countless realms the self-arising nature of darkness and light. The realm of unborn wisdom itself, from the primordial Sugata-garbha (Tathagatagarbha), is obscured by sudden thoughts and karma. That itself is the protector of beings, the great refuge. The three words of the Buddhas' intention are the supreme intelligence and insight of magic, from the great meaning of eternity, appearing as the realm of sacred wisdom. The minds of all Buddhas merge into it, the truth of what is as it is, in that certain essence, placing the mind, that itself is certainty. All dharmas are the nature of space, the Buddhas possessing wisdom bodies, since the body is neither substantial nor non-substantial, how do relics arise? For the benefit of sentient beings, the illusory relics emanated from nothingness, as small as mustard seeds, show the method of placement through compassionate means. If one definitely desires relics, it is like wanting butter from sand. When rice is sown and sesame seeds ripen, then relics will appear. Possessing the essence of form appearance and sound proclamation, possessing the essence of body, speech, and mind, it is called the object of offering, the sacred object of mind, thus spoke the protector of beings, Vajrasattva. Countless Buddhas arise from the continuum of samsaric beings. If the continuum of samsaric beings is cut off, then the continuum of Buddhas will also be cut off. For example, the rainbow in the sky, initially does not come from elsewhere, and ultimately does not go elsewhere. Like that self-arising and self-pacifying nature, the emanation is also self-arising and self-pacifying, therefore, it does not disappear into that. Even having passed away, it has not separated, it is not different, even if it has not passed away, it is not one, passing away and not
Chinese
超越了超越，分离和不分离又在哪里呢？因此，为何要为任何事物悲伤呢？悲伤是愚痴和迷惑。哎玛吙！多么奇妙啊！听闻此理，又怎会迷惑呢？说完，秘密主以狮子观视之姿歌唱，那些因愚痴而悲伤的人们欢喜踊跃，悲伤完全消散，心安住于未作之境，一切如是之坛城都变得光明灿烂。 之后，楞伽之主向秘密主祈请道：伟大的秘密主，您能消除一切悲伤吗？还是仅仅消除娑婆世界的悲伤？秘密主说道：楞伽之主，我能消除一切悲伤。过去时代的无量悲伤我也已消除。现在，我也消除了这个娑婆世界的悲伤。其他如微尘数般世界的悲伤我也已消除。未来时代的无量悲伤我也将消除。因此，那些完全被悲伤所困扰的人们，是因为他们无知、愚昧、缺乏智慧；而那些有知、不愚昧、有智慧的人们，在任何地方都没有悲伤，是远离悲伤的。听闻此言，楞伽之主等一切有情之菩萨们，都从悲伤中解脱了。《诸佛密意总集大经》中，名为“消除愚痴之悲伤”的第六品结束。 上一页\t消除愚痴之悲伤的第六品\t下一页
English
Having transcended transcendence, where is separation and non-separation? Therefore, why grieve for anything? Grief is ignorance and delusion. Emaho! How wonderful! How could one be deluded after hearing this? Having said this, the Lord of Secrets sang in the manner of a lion's gaze, and those who were afflicted by ignorance rejoiced and were delighted, their grief completely dispelled, and their minds remained in an uncreated state, and the entire mandala of Suchness became radiantly clear. Then, the Lord of Lanka requested the Lord of Secrets: Great Lord of Secrets, do you eliminate all grief? Or do you only eliminate the grief of the world of Saha? The Lord of Secrets said: Lord of Lanka, I eliminate all grief. I have also eliminated the countless griefs of the past. Now, I have also eliminated the grief of this realm of the world of Saha. I have also eliminated the grief of other worlds as numerous as dust particles. I will also eliminate the countless griefs of the future. Therefore, those who are completely afflicted by grief are only those who are ignorant, foolish, and lack wisdom; while those who are knowledgeable, not foolish, and wise have no grief anywhere and are free from grief. Having heard this, the Bodhisattvas of all beings, including the Lord of Lanka, were completely liberated from grief. The sixth chapter, entitled "Eliminating the Grief of Ignorance," from the Great Sutra of the Collection of the Intentions of All Buddhas, is completed. previous\tThe Sixth Chapter: Eliminating the Grief of Ignorance\tnext