Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分类。 搜索选项 上一页 祈请讲述正法的章节，即第五章。 下一页 祈请讲述正法的章节，即第五章。 此后，彼时彼地，调伏烦恼的国王如是说。在人类所居的世间界，四大部洲中的赡部洲，名为“暴恶”的山，是夜叉聚集之地，在奉持佛法种姓的成就处，于慈悲之地显现化身降临。所有土地完全震动摇曳，以不可思议的神变，一切皆被净化，显现安乐。先前显现的有缘者，持有卑劣之身的高贵种姓，在人类中，刹帝利种姓最为殊胜，王子如帝释天般显现。彼时，高贵种姓之人皆心怀欢喜，生起疑惑，以极大的勇气提问：“唉玛唻！真是稀有罕见！伟丈夫您是谁？从何而来，如何出现？依靠何处，前往何方？为了何事而来？” 以大神变如是说道：“我无论如何也不会动摇，是不动金刚萨埵。以慈悲之心摇动而行，是三有唯一的亲友。大空性是我的国土，金刚大族是我的种姓。父亲是殊胜无比的方便，母亲是超越言说的智慧。无始之时，我遗失了如意宝。那珍贵的甘露宝珠，不知其存在，却知其已失。彼时，一切皆贫乏，遭受无解之疾病的折磨，在黑暗、漆黑的幽暗中徘徊，连该行之路也已迷失，虽受煎熬却不自知。彼时，我的殊胜善知识，慈悲怙主如是教导：‘唉玛唻！您难道不知道吗？能恒时见到安乐，能带来大利益的珍宝，难道没有遗失吗？或者不知道它的存在吗？这难道不是缺失了吗？’善知识如是劝诫。彼时，我再次说道：‘那能带来大利益的珍宝，不知其存在，却知其已失。与此相遇的方法，善知识请您指教。’ 圣者指明方向，与之相遇。
English
Table of Contents Distribution. Search Options previous The Fifth Chapter, Requesting the Discourse on the Sacred Dharma. next The Fifth Chapter, Requesting the Discourse on the Sacred Dharma. Then, at that time and in that place, the king who subdues harm spoke thus. In the world realm of human habitation, in Jambudvipa among the four continents, the mountain called "Fierce," which is a gathering place for yakshas, in the accomplished place of the Dharma-holding lineage, he manifested an emanation and descended upon the land of compassion. All the lands shook and trembled, and through wondrous miracles, everything was purified and appeared blissful. Those fortunate ones who had previously appeared, the noble lineage holding inferior bodies, among humans, the Kshatriya lineage is the greatest, and the prince appeared as a sign of Indra. At that time, those of noble lineage, filled with joy, arose with doubt and asked with great boldness: "Emaho! How wondrous and amazing! Great being, who are you? From where have you come, and how did you appear? Upon what do you rely, and where do you go? For what purpose have you come?" With great miracles, he spoke thus: "I am indeed unmoving, I am Akshobhya Vajrasattva. Moved and propelled by compassion, I am the sole friend of the three realms. Great emptiness is my land, the great Vajra lineage is my clan. My father is the supreme and immeasurable method, my mother is wisdom beyond words. In the time of beginninglessness, I lost my wish-fulfilling jewel. That precious nectar jewel, I did not know it existed, but I felt it was lost. At that time, there was complete poverty, and I was afflicted by incurable diseases, wandering in darkness, black darkness, and gloom. Even the path to be traveled was lost. Though tormented, I did not know it. At that time, my supreme spiritual friend, the holy loving protector, taught: 'Emaho! Do you not know? The great purpose that brings happiness at all times, the precious jewel, has it not been lost? Or do you not know it exists? Is this not a deficiency?' Thus, the supreme spiritual friend admonished. At that time, I replied again: 'That precious jewel that brings great purpose, I did not know it existed, but I felt it was lost. The means to encounter it, spiritual friend, please show me.' The holy one pointed out the direction, and encountered it.
Chinese
如果想要相遇，就必须努力寻找方法。圣地师指明目标，穿过黑暗与光明之界、土地之界，以及各种道路。即使寻找，也无法从别处找到，它从自己的界中产生。那是先前找到珍宝的圣者们的家，那是先前找到者们的寻获之处。听到这些话后，那时我为了寻找的目的，依止那位圣者，以圣者的智慧确定后，乘坐大乘的觉知，从黑暗与光明的界而来。跨越四个险峻的河流，寻找各种道路，进入圣者们的道路。行走于土地和解脱道，接近寂灭之城。如果追寻珍贵的宝珠，它不在别处产生，不在别处寻获，而是在自己法性虚空的家中寻获。在寻获之时没有寻获，在失去之时也没有失去。非有非无，无失无得。不是从他处产生，而是自然产生。知道就安立为寻获，不知道就安立为失去，仅此而已。有、失去和寻获之时，是从无始之时开始的。如此，从无法性中，于化身显现的此时，来到了黑暗与光明的这个界。我是善巧的调解者，发誓要从无边轮回的河流中，救度三有。想要解脱者，来此道！我是善巧的眼科医生，发誓要去除无数世人的白内障。想要看见者，来此道！我是善巧的医生，发誓要清除三城众生的旧疾。想要安乐者，来此道！我是善巧的土地师，发誓要无误地引导误入歧途、迷失道路的众生。想要正道者，来此道！我是大悲观世音，发誓要从轮回的敌军的恐惧中，救护一切。想要远离恐惧者，来此道！我是金刚大城堡，发誓要在轮回的大战场上，成为众生的避难所。想要城堡者，来此道！我是善巧的商人，发誓要布施无厌足于欲望之海的众生大宝藏。谁想
English
If you wish to meet, you must strive to find the means. The holy land surveyor points out the target, passing through the realms of darkness and light, the realm of earth, and various paths. Even if you search, you will not find it elsewhere; it arises from your own realm. That is the home of the holy ones who previously found the precious jewel, it is the place of finding for those who have previously found. Having heard these words, at that time, for the purpose of searching, I relied on that holy one, and having determined with the wisdom of the holy one, I rode on the great vehicle of awareness, and came from the realm of darkness and light. Crossing four perilous rivers, searching all kinds of paths, I entered the path of the holy ones. Traveling the path of earth and liberation, I approached the city of Nirvana. If you seek the precious jewel, it does not arise elsewhere, it is not found elsewhere, but is found in the home of your own Dharma-nature space. In the very finding, there is no finding, and in the very losing, there is no separation from loss. Neither existent nor non-existent, there is neither loss nor gain. It does not arise from elsewhere, but arises naturally. Knowing is labeled as finding, not knowing is labeled as losing, that is all. The time of having, losing, and finding is from beginningless time. Thus, from the absence of Dharma-nature, at this time of the manifestation of emanation, I have come to this realm of darkness and light. I am the skillful mediator, vowing to liberate the three realms from the endless river of samsara. Those who desire liberation, come to this path! I am the skillful eye doctor, vowing to remove the cataracts of countless beings. Those who wish to see, come to this path! I am the skillful doctor, vowing to cleanse the old diseases of the beings of the three cities. Those who desire happiness, come to this path! I am the skillful land surveyor, vowing to unerringly guide beings who have gone astray and lost their way. Those who desire the right path, come to this path! I am the compassionate Avalokiteshvara, vowing to protect all from the fear of the enemy forces of samsara. Those who wish to be free from fear, come to this path! I am the great Vajra fortress, vowing to be a refuge for beings in the great battlefield of samsara. Those who desire a fortress, come to this path! I am the skillful merchant, vowing to bestow great treasures upon beings who are insatiable in the ocean of desire. Who wants
Chinese
具有证悟宝藏者，来此道！我乃方便之明灯，对于徘徊于黑暗深渊者，誓愿消除黑暗。欲求显现者，来此道！我乃如意宝珠，对于真实如意之愿望，誓愿如意满足。欲求自然成就者，来此道！我乃口诀之钥匙，对于口诀之匣或秘密，誓愿彻底开启。欲求解脱者，来此道！我乃口诀之注释，对于甚深之经卷，誓愿必定解说。欲求知晓者，来此道！于此清净大道的普度之中，具缘者何人安住？光芒四射之珍宝，必定显现，精进努力吧！彼即是心之明镜，一旦现量明晰地证悟，于众生之身即是佛陀。金刚大秘密之秘密，殊胜究竟之珍宝，在此商议，清晰地讲解结合，从天与人之持明者，次第相传而闻名。天人世间一切众生之，黑暗痛苦全部消除后，心之坛城将显现。为何沉溺于黑暗的痛苦中？能仁寂灭之痛苦，彼乃具有虚空之身者，无有生灭，犹如虚空般，无有迁变。如是幻化之音声出现，先前出现之种姓者们，生起极大之欢喜，以欢喜愉悦之意念，身心恭敬地结合，于面前安坐，如是祈请：从夜晚黑暗的云层中，如闪电般显现于虚空，无有初始与终结之，如是法性之自性中，于清净大道的彼者中，出现的士夫义成您，是持守圣者们秘密者，被称为秘密者之主人。因您被赞颂为口诀的讲述者，您被称为伟大的口诀注释者。对于一切心之坛城，随着三藏秘密之太阳升起，为了消除知识的黑暗，您被称为光明的太阳。调伏一切难调伏者，摧毁魔之魔众与魔军，亦摧毁怖畏之军团，您乃魔之魔
English
Come to this path of treasure! I am the lamp of skillful means. To those who wander in the darkness, I vow to dispel the darkness. Come to this path of manifestation! I am the wish-fulfilling jewel. To those who truly desire, I vow to fulfill their wishes. Come to this path of spontaneous accomplishment! I am the key to the teachings. To the box of teachings or secrets, I vow to fully open them. Come to this path of liberation! I am the commentary on the teachings. To the profound scriptures, I vow to surely explain them. Come to this path of knowledge! In this pure great path of universal salvation, whoever of the fortunate ones abides, the radiant jewel will surely appear, strive diligently! That itself is the mirror of the mind. As soon as it is directly and clearly realized, in the body of beings is the Buddha. The secret of the great Vajra secret, the supreme treasure of definitive meaning, here discussed, clearly explained and combined, from the vidyadharas of gods and humans, it will be known through successive transmission. After all the darkness and suffering of gods, humans, and all beings in the world are eliminated, the mandala of the mind will become clear. Why dwell in the suffering of darkness? The suffering of the extinction of the Sage, that is the one who possesses the body of space, without arising or ceasing, like space, without change. As such, the sound of emanation arises, those of the lineage who appeared earlier, greatly rejoice, with thoughts of joy and satisfaction, combining body and mind with great reverence, sitting before him, they pray thus: From the dark clouds of night, like lightning appearing in the sky, without beginning or end, from the very essence of suchness, in that very pure great path, you, the accomplished one who has appeared, are the holder of the secrets of the holy ones, known as the master of secrets. Because you are praised as the expounder of the teachings, you are known as the great commentator on the teachings. To all the mandalas of the mind, as the sun of the three secret treasures rises, in order to dispel the darkness of knowledge, you are known as the sun of clarity. Subduing all the difficult to tame, destroying the hordes of demons and the armies of demons, also destroying the hosts of fear, you are the demon of demons.
Chinese
如是称之。 真如自性之体性， 心性本自光明故， 诸法影像显现故， 亦称之为法之明镜。 以灭毒之药轮， 拔除痛苦无与伦比， 因成一切疾病之敌， 故您被称为药王。 因令欢喜愉悦， 故您被称为消除痛苦者。 因如意满足愿望， 故您被称为如意宝。 请与圣者们和合， 于我等持明者们， 圣者之化身如何隐没？ 圣者之明灯如何安立？ 圣者之秘密预言如何出现？ 请讲述秘密续部的教义， 请讲述意之三句， 请讲述虚空金刚。 如是祈请。 于汇集一切佛之密意的广大经中，祈请讲述圣教之品第五。
English
Thus it is known. The very nature of Suchness, The mind itself is naturally clear light, Since all phenomena appear as reflections, It is also known as the mirror of Dharma. With the mandala of medicine that destroys poison, Removing suffering is unparalleled. Since you have become the enemy of all diseases, Therefore, you are known as the king of medicine. Since you cause joy and delight, Therefore, you are known as the reliever of suffering. Since you fulfill desires as wished, Therefore, you are known as the wish-fulfilling jewel. Please be in harmony with the holy ones, For us, the vidyadharas, How does the emanation of the holy ones disappear? How is the lamp of the holy ones arranged? How do the secret prophecies of the holy ones arise? Please discuss the secret tantras, Please discuss the three words of intention, Please discuss the vajra of space. Thus, it was requested. From the great sutra that gathers the intentions of all Buddhas, the fifth chapter, requesting the discussion of the holy teachings.