Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 最初圣者发出悲鸣之章节，即第三章。 下一页 最初圣者发出悲鸣之章节，即第三章。 彼时彼刻，那些大人物们完全没有悲伤，内心安住。孩子们完全陷入悲伤，变得心烦意乱，非常愚钝，总是大哭。一些世间人濒临死亡，一些人昏厥倒地，一些人像尸体一样失去知觉。同样，所有人都发出许多嘈杂的声音，像死了父亲一样，发出“呜呼呜呼”的悲鸣声。包括天神在内的世界，也变得令人不悦。精华也变得像心中的浑浊泥潭。这些处于中间状态的法则，变得黯淡无光。执持魔的部分和属于其他派别的人，面容变得苍白，所有人都发出嘲笑之声。此后，八年和十二年过去后，神圣种姓的伟大的菩萨们从内心安住中起身。由于世界的导师已经陨落，从昏厥中醒来后，所有人都各自凭借自己的神通，在楞伽国的城镇的岛屿，喜马拉雅山，拥有铁的顶峰上，以神通之力显现聚集。完全聚集后，所有聚集者异口同声地以极其虚弱的声音发出悲鸣，如下所示：唉玛欧，呜呼，唉玛欧，愚钝！导师明灯之光芒熄灭时，世界的黑暗将由谁来驱散？当正量的面容不再存在时，想要进入正量所说的教法中的众生，难道不会误入歧途吗？以正量立誓之人，为了利益他未能找到之人，而开示教诲，难道不会最终归于寂灭吗？当辨别善恶之眼闭合时，轻视教诲本身，过失之顶端达到极致，难道不会增长邪见的力量吗？当邪说的乌云密布时，二谛的日月陨落，寻求道路的众生，难道不会在黑暗中徘徊吗？
English
Table of Contents Distribution. Search Options previous The Third Chapter, which is the chapter on the initial holy one expressing grief. next The Third Chapter, which is the chapter on the initial holy one expressing grief. At that time, at that moment, those great people were completely without grief and remained in inner equipoise. The children were completely overcome with grief, became confused, were very dull, and were always weeping loudly. Some worldly people were on the verge of death. Some fainted and collapsed. Some became like corpses, unconscious. Likewise, everyone made a lot of noise, like someone whose father had died, crying out in grief, "Alas, alas!" The world, including the gods, also became unpleasant. The essence also became like a murky swamp in the heart. These intermediate dharmas became dark in color. Those who held the part of the demons and those of other factions became white in the center of their faces, and everyone proclaimed mocking words. Then, after eight and twelve years had passed, the great bodhisattvas of the holy lineage arose from inner equipoise. Since the teacher of the world had passed away, having awakened from their faint, everyone, each with their own direct knowledge, manifestly gathered by means of miraculous actions on the island of the city of Lanka, on the peak of Mount Himalaya, which has a summit of iron. Having completely gathered, all those assembled, with one voice, uttered a lament of sorrow in an extremely weak voice, as follows: Alas, alas, alas, dullness! When the light of the teacher's lamp has faded, who will dispel the darkness of the world? Since the face of valid cognition no longer exists, will not beings who seek to enter the teachings spoken by valid cognition go astray? Will not the person who has vowed to be valid cognition, having revealed the teachings in order to benefit the person whom he has not found, ultimately pass into peace? When the eye that distinguishes good and evil is closed, will not the power of wrong views increase, since the culmination of faults, which despises the teachings themselves, has reached its limit? When the clouds of false teachings gather, the sun and moon of the two truths will set. Will not beings who seek the path wander in darkness?
Chinese
世尊入灭之后，魔和罗刹外道徒，夜叉生灵非人等，谁能调伏诸难驯？无垢教法之甘露，一旦隐没极难容，具力之人又是谁？能令炽燃且显现？清净戒律之珍宝，一旦失去极难容，贤善之人又是谁？能持诸法不散失？世尊不住世之后，世尊弟子有多少，圣者补特伽罗等，预言出现又是谁？视教如虚空一般，若执著各异之宗派，执是与非起诤讼，岂非争端日渐增？彼等必定于一类，行持各异不合类，一类各异诸种类，岂非混淆又窜改？无价之宝贵珍宝，不智之人各异等，为惑所牵受欲缚，岂非以毒换珍宝？教法之王即世尊，此前直至住世间，若有难驯行损害，岂非恶行渐增长？于此教法住世期，能住多久成一体？于此先前所生者，先前所生又如何？后来所生此时期，将会如何演变耶？世尊教法末期时，必定如何演变耶？执持戒律之弟子，末期将会如何耶？自此入灭之后，将以何种方式，于谁之导师前逝去？于何方之净土安住？于彼处宣说什么教法？我等无怙之世间，谁将成为怙主与救护？若失神变之智慧，又将从何处寻觅智慧？若未寻得真实义，我等又将从何处领受真实义？若供养处之意念不住世，圣体又将如何演变耶？之后又将如何供养？如今世尊入灭后，是否将有能继承者出现？唉玛吙！呜呼！唉玛吙！悲哉！如是彻底地表达了悲痛。 诸佛意总集大经中，最初圣者表达悲痛之品第三。 上一页 最初圣者表达悲痛之品第三。 下一页
English
After the Teacher passes into nirvana, Who will subdue the demons, ogres, heretics, yakshas, spirits, and non-humans? If this nectar of the stainless doctrine disappears, It will be extremely difficult to bear. Who, possessing skill, Will make it blaze and appear? If the precious jewel of pure discipline is lost, It will be extremely difficult to bear. Which noble person Will uphold all the principles? After the Teacher no longer remains, How many disciples of the Teacher Are there, noble ones and distinct individuals? Who will be the prophesied one to arise? If, holding different inclinations Towards the doctrine, which is like the sky, They take sides, judging what is and is not, Will disputes not increase? They will certainly practice differently In one lineage, not conforming to the lineage. Will they not corrupt and alter The one lineage into different lineages? Will not the priceless jewel Be exchanged for poison By ignorant, distinct individuals, Led by the power of desire and affliction? The Teacher is the king of dharma. If, while he was alive, the untamed ones caused harm, Will not wickedness increase? How long will the doctrine remain here? How long will it remain as one? What will happen here first? What will happen first? How will this later time become? How will the Teacher's doctrine Certainly become in the final age? How will the disciples who uphold the discipline Become in the final age? After passing into nirvana from here, In what manner will he depart as the teacher of whom? In which direction of the pure realm will he reside? What doctrine will he proclaim there? Who will become the protector and refuge For us helpless beings in the world? If the wisdom of magic and counsel is lost, From where will wisdom and counsel be sought? If this definitive meaning is not found, From where will we grasp the definitive meaning? If the object of veneration, the support of mind, does not remain, How will the relics become? How will we make offerings afterwards? Now, after the Teacher has passed away, Will a son who can inherit the lineage arise? Emaho! Kyi hud! Emaho! Blong! Thus, he expressed his grief completely. From the Great Sutra, the Collection of the Intentions of All Buddhas, the Third Chapter: The Initial Expression of Grief by the Holy One. previous\tThe Third Chapter: The Initial Expression of Grief by the Holy One.\tnext