Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分类。 搜索选项 上一页 教诲确立之品第二 下一页 教诲确立之品第二。 此后，如是如是，如此在名为娑婆世界的世间界中，住世的导师金刚能仁，在众生寿命百岁时出现，住世不久，心想完全寂灭，在名为广阔的地方，与众多眷属一起安住，三个夏季过去后，为了给世间的弟子们确立三种教诲，在聚集的眷属中，对修习广大神变者下令说：神变者，你现在在六道十方世界中，凡是我的弟子住于此间的，无论多少都召集起来。有需要确立的，这样说完后，那位神变者以佛法的刹那间领悟并宣告，召集了一切，是这样的：诸佛刹土转变的六道，无论何人。 在此确定，所有来者都听着。 今日诸佛将安立三种甘露。 欲调伏三毒者，全都聚集来。 如此宣告后，除了五种具誓种姓之外，是这样的：在密咒的广大禅定中，真实安立，策励大者，楞伽之主具慧方便等，其他一切事业都聚集起来了。之后，对那些聚集者下令说：诸位朋友，要知道。 一切法都是无常的。 一切财富最终都会衰败的。 一切事物必定会坏灭的。 因为有情众生的命根有生有死，所以我将完全寂灭，谁有未决的疑惑，就提问吧。如此下令后，聚集在那里的持明国王名昆扎尔者，从自己的座位上站起来，以狮子的姿态看着导师的脸，这样禀告说：您是虚空的自性。 没有逝去和不逝去。 为了顺应世间人。 以逝去来完全调伏。 您是世间的明灯。 照亮所有天人的世间。
English
Table of Contents Distribution. Search Options previous The Second Chapter on Establishing Instructions next The Second Chapter on Establishing Instructions. Then, just as it is, in this world realm called the Sahā world, the teacher Vajra Thubpa'i Wangpo appeared when the lifespan of beings was a hundred years. He stayed for not very long and, thinking of passing into complete nirvana, resided in a place called Extensive Land, together with many attendants. After three summer seasons had passed, in order to establish three instructions for the disciples of the world, he commanded those assembled in the gathering who were greatly skilled in miraculous powers, saying: "Miraculous ones, gather together all of my disciples who are dwelling in the ten directions of the six realms of the world, as many as are in this intermediate direction. There are things to be established." Having said this, that miraculous one, understanding the meaning in a moment of Dharma, proclaimed and gathered everyone together, saying: "Whoever desires the six realms that transform the Buddhafields, Be certain to come here and listen, all who are in this direction! Today the Victorious Ones will establish the three nectars. All who wish to subdue the three poisons, gather here!" All dharmas are impermanent. All prosperity will eventually decline. All things will certainly perish. Since the life force of beings has birth and death, I will pass into complete nirvana. Whoever has unresolved doubts, ask!" After he had commanded thus, the king of vidyādharas named Kunzar, who had gathered in that assembly, rose from his seat and, looking at the face of the teacher with the gaze of a lion, spoke thus: "You are the nature of space, Having no coming or going, no passing away or not passing away. To accord with the world, You intend to completely subdue through passing away. You have risen as the lamp of the world, For all the worlds of gods and humans."
Chinese
从黑暗的坛城中完全清除，使心之坛城得以显现，通过实践地和解脱，能够获得菩提，对于引导的三种乘，如果次第安排，以平等之心行事，不取舍，不从他处寻求菩提，无量殊胜方便的，已经宣说了决定的乘。如果未将胜者的密意这三个词，作为教言的依据，那么心智狭小被黑暗蒙蔽的人们，将把决定的智慧寄托于何处？三种解脱之乘，何者摄集，摄集于何处，以何摄集？当照亮世界的太阳西沉时，将以何灯来照亮？当教法毁灭时，将以何者来制裁邪见者？如是祈请之后，世尊开示道：大持明者，善哉！你所提出的五个问题，非常殊胜。即是说，于彼真如中决定的乘，于二种和十种状态中显现，于何者消除愚昧的痛苦时也显现，于何者圆满安立世间之灯时也显现，于何者获得决定时也显现，于何者决定心要即是菩提时也显现，于何者决定解释密意时也显现，于何者为应调伏者的时机成熟时也显现，于何者从加持中显现时也显现，于何者通过传承方便而闻名时也显现，于何者为了什么而行事时也显现，于何者决定宣说大经时也显现，于何者完全断除业续时也显现，于何者分别讨论密意时也显现，这些都是从一切的一切中，于一切处，完全彻底地显现。已经显现了！将会显现！如是开示之后，第一个问题的疑惑就断除了。然后，导师又对第二个问题开示道：大持明者，应当具备智慧，应当以决断来决定，应当以方便来摄持，应当清净意念，应当正直言说，应当良好行为，应当寻求意义，应当考察必要，应当获得决定，应当说真实语，应当不改变言辞，应当如所说的那样去做，应当精通三门，应当修学三咒，城市之
English
Having completely cleared away the mandala of darkness, making the mandala of the mind clear, through practicing the grounds and liberations, one will attain enlightenment. Regarding the three vehicles of guidance, if they are arranged in order, acting without acceptance or rejection with equanimity, not seeking enlightenment from elsewhere, the definitive Great Vehicle with immeasurable excellent methods has been taught. If these three words of the Victorious One's intention are not placed as the basis of the instructions, then where will those with small minds, deluded by darkness, place their definitive wisdom? The three vehicles of liberation, what gathers, where is it gathered, and by what is it gathered? When the sun that illuminates the world sets, by what lamp will it be illuminated? When the teachings are destroyed, by what will the heretics be punished? After this request, the Bhagavan spoke: Great Vidyadhara, well done! The five questions you have asked are very excellent. That is to say, the Great Vehicle that is definitive in suchness manifests in two and ten states. It also manifests when eliminating the suffering of those who are deluded. It also manifests when fully establishing the lamp of the world. It also manifests when certainty is attained. It also manifests when the essence is determined to be enlightenment itself. It also manifests when the intention is definitely explained. It also manifests when the time is ripe for those to be tamed. It also manifests when appearing from blessings. It also manifests when becoming famous through the means of lineage. It also manifests when acting for what purpose. It also manifests when definitely teaching the great scriptures. It also manifests when completely cutting off the karmic continuum. It also manifests when separately discussing the intention. These are all completely and thoroughly manifest from all of everything, in all places. It has manifested! It will manifest! After this teaching, the doubt of the first question was cut off. Then, the teacher again spoke to the second question: Great Vidyadhara, one should be endowed with intelligence. One should decide with discernment. One should be seized by skillful means. One should purify one's thoughts. One should speak truthfully. One should act well. One should seek meaning. One should examine the need. One should attain certainty. One should speak truthfully. One should not change one's words. One should do as one has said. One should be skilled in the three doors. One should study the three mantras. The city of
Chinese
如是开示说“应当摧坏三者”。第二个问题的遍计执因此断绝。此后导师又开示第三个问题：明咒持者当如是，我所安立之明灯，于三器之中显现也，止观三边之作用，首先于三续部中知，其后于字之集合中。以有大小次第之智故，乘之次第亦如是，摄集亦以大小二者故。以二种相之差别故，趣入之境亦是彼，于何者信解即于彼。如是开示，第三个问题的遍计执因此断绝。此后导师又开示第四个和第五个问题，以一个偈颂开示：此外最后之二问，以一即可完全断除。已作法之兄弟者，明咒持者汝谛听。明灯所作之事业，亦是先前所出之授记。有情身之菩萨众，出现之后阐明三年期。如是开示，第四个和第五个问题的遍计执因此穷尽，完全进入寂灭。诸佛之意趣汇集之大经中，确定教诫之品第二。
English
Thus he taught, saying, "The three should be destroyed." The complete conceptualization of the second question was thereby cut off. Then the Teacher again taught the third question: This is how the vidyādhara is: The lamp that I have placed appears in the three vessels. The three limits are from śamatha and vipaśyanā. First, in the three streams of consciousness, then in the collection of letters themselves. Because there is intelligence of large and small order, the order of the vehicles is likewise. Gathering is also by the two, large and small. From the difference of the two aspects, the object of entry is also that very one. In whatever one has faith, in that very one. Thus he taught, and the complete conceptualization of the third question was thereby cut off. Then the Teacher again taught the fourth and fifth questions, teaching in one verse: Furthermore, the last two questions are completely cut off by one. O vidyādhara, you who have been made a dharma brother, listen! The work of making a lamp is also the prophecy that occurred earlier. The bodhisattvas of sentient beings' bodies, having appeared, will elucidate for three years. Thus he taught, and the complete conceptualization of the fourth and fifth questions was exhausted, and he completely entered into nirvāṇa. From the great sūtra that gathers the intention of all the Buddhas, the second chapter, which is the chapter on definitely establishing the instructions.