English
Endowed with what, well adorned with various weapons and vajra ornaments, the right foot extended red, pressing down on the red Kama Deva, one-faced, the two right hands of the four hands holding five flower arrows and a hook, the two left hands holding a bow and a lasso, pressing down on the heart. The left one white, contracted, pressing down on the white wrathful one, one-faced, three-eyed, the two right hands of the four hands holding a trident and a damaru, the two left hands holding a khatvanga and a skull cup, pressing down on the heart. The demon's delight woman and the wrathful Uma, with lowly faces, hold the soles of the feet of the Bhagavan, yet remain unmoving. The body color is blue, the throats on the right, left, and center have the colors of the sun, moon, and bee, the front face is black, the right face is red, the left face is white, the back face is yellow, all four faces have three red and round eyes, gnashing teeth and extremely wrathful, the beard and eyebrows are extremely blazing, the hair is a reddish-yellow braid, with various vajras and a half-moon, and the headdress of Vajrasattva. On the crown of the head is a vajra jewel, the forehead is adorned with a garland of five skulls, possessing the six mudras, possessing a tiger skin garment. A garland of the heads of a hundred kinds of demons hangs on the shoulders, the head has a vajra silk pendant, with a vajra half-moon on top. The first shoulder on the right and left is black, the second is red, the third is white. Similarly, two arms are black, two are red, two are white. Four wrists are black, four are red, four are white. Each of them is adorned with finger rings, the thumb is yellow, the index finger is white, the middle finger is red, the ring finger is black, the little finger is green. Each of them also starts from the palm of the hand, the first chain of joints is black, the second is red, the third is white. Thus, of the right hands, the four black ones hold a vajra sword, a trident, a curved knife, the four red ones hold an arrow, a vajra hook, a damaru with sound, a hammer, the four white ones hold a wheel, a spear, a javelin, an axe. Of the left hands, the four black ones hold a vajra bell, a shield, an open khatvanga, filled with blood
Chinese
颅骨之顶。四红色的弓箭、绳索、珍宝、莲花。四白色的海螺、镜子、金刚、铁钩。持梵天四面头颅。其余两手中的右边是黑色，左边是黄色的期克印。穿着带血的湿象皮，头朝右，从四肢抓住。拿着充满死亡之主魔头和血的颅骨。龙王嘉瓦被束缚在头发的发髻上。胜利者被束缚在旗帜上。力量之源和莲花位于耳环上。财神和海螺守护者位于手镯上。无边者和种姓持有者位于下巴和项链上。守护者和伟大的莲花位于脚镯上。前两只手拥抱佛母。无缘大慈悲。俱生喜乐，无有变异之智慧，胜义谛。嗡 吽 诃，左耳右耳，金刚耳环 吽 吽 啪 啪。嗡 昂 阿，腰间颈间，金刚腰带，金刚项链 吽 吽 啪 啪。嗡 阿 阿，左手右手，金刚饰品 吽 吽 啪 啪。嗡 哈 哈，左脚右脚，金刚脚镯 吽 吽 啪 啪。嗡 吽 邦，五阿字，大空性，自性，金刚头饰，头顶，一切肢体，灰烬 吽 吽 啪 啪。嗡 昂，半女自在，金刚半月，金刚带，向上 吽 吽 啪 啪。嗡 阿 阿 昂，一切自生，一体三生，自性，金刚圣线，肩上 吽 吽 啪 啪。嗡 恰，难降伏者，傲慢者，毁灭者，虎皮裙 吽 吽 啪 啪。嗡 吽 恰，三十自生，七十短长辅音，自性，魔众百颅骨，肩上垂挂 吽 吽 啪 啪。嗡 哈 嘿 呼 嘿，五蕴清净自性，头顶颅骨鬘 吽 吽 啪 啪。嗡，忿怒金刚 吽 啪。嗡，金刚宝剑 吽 啪。嗡，金刚三叉戟 吽 啪。嗡，金刚钺刀 吽 啪。嗡，金刚箭 吽 啪。嗡，金刚钩 吽 啪。嗡，金刚手鼓 吽 啪。嗡，金刚棒 吽 啪。嗡，金刚轮 吽 啪。嗡，根达 吽 啪。嗡，金刚杵 吽 啪。嗡，金刚斧 吽 啪。
English
The crown of skulls. Four red bows, ropes, jewels, lotuses. Four white conch shells, mirrors, vajras, iron hooks. Holding Brahma's four-faced head. The remaining two hands hold the tarjani mudra, the right one black and the left one yellow. Wearing a wet elephant skin with blood, head facing right, grasped from the limbs. Holding a skull filled with the head and blood of the Lord of Death. The Naga King Gyalwa is bound in the hair knot. The Victorious One is bound to the banner. The source of power and the lotus are located on the earrings. The God of Wealth and the conch shell guardian are located on the bracelets. The Infinite One and the Lineage Holder are located on the chin and necklace. The Guardian and the Great Lotus are located on the anklets. The first two hands embrace the Mother. Impartial great compassion. Co-emergent joy, immutable wisdom, ultimate truth. Om Hum Hah, left ear right ear, Vajra earrings Hum Hum Phat Phat. Om Ang Ah, waist neck, Vajra belt, Vajra necklace Hum Hum Phat Phat. Om A Ah, left hand right hand, Vajra ornaments Hum Hum Phat Phat. Om Ha Ha, left foot right foot, Vajra anklets Hum Hum Phat Phat. Om Hum Bam, five Ah syllables, great emptiness, self-nature, Vajra headdress, crown of the head, all limbs, ashes Hum Hum Phat Phat. Om Ang, Ardhanarishvara, Vajra crescent moon, Vajra band, upwards Hum Hum Phat Phat. Om A Ah Ang, all self-born, one three-born, self-nature, Vajra sacred thread, on the shoulder Hum Hum Phat Phat. Om Kshah, the difficult to subdue, the arrogant one, the destroyer, tiger skin skirt Hum Hum Phat Phat. Om Hum Kshah, thirty self-born, seventy short and long consonants, self-nature, demon host hundred skulls, hanging on the shoulder Hum Hum Phat Phat. Om Ha Hey Hu Hri, five aggregates purified self-nature, skull garland on the head Hum Hum Phat Phat. Om, Wrathful Vajra Hum Phat. Om, Vajra Sword Hum Phat. Om, Vajra Trident Hum Phat. Om, Vajra Cleaver Hum Phat. Om, Vajra Arrow Hum Phat. Om, Vajra Hook Hum Phat. Om, Vajra Damaru Hum Phat. Om, Vajra Club Hum Phat. Om, Vajra Wheel Hum Phat. Om, Kunda Hum Phat. Om, Vajra Staff Hum Phat. Om, Vajra Axe Hum Phat.
Chinese
嗡 帕！ 嗡 吽 班杂 刚德 吼 呸 帕！ 嗡 吽 班杂 克达嘎 吼 呸 帕！ 嗡 吽 班杂 卡章嘎 吼 呸 帕！ 嗡 吽 班杂 嘎巴拉 吼 呸 帕！ 嗡 吽 班杂 匝巴 吼 呸 帕！ 嗡 吽 班杂 巴夏 吼 呸 帕！ 嗡 吽 班杂 惹达那 吼 呸 帕！ 嗡 吽 班杂 贝玛 吼 呸 帕！ 嗡 吽 班杂 香卡 吼 呸 帕！ 嗡 吽 班杂 阿达夏 吼 呸 帕！ 嗡 吽 班杂 辛卡列 吼 呸 帕！ 嗡 吽 匝度尔 贝达 穆卡 梭巴瓦 帕玛 希让 吼 呸 帕！ 嗡 恰 恰 恰 恰 楚 楚 彻 彻 呛 恰 哈 哈 嘿 嘿 赫 赫 呼 呼 赫 赫 航 哈 萨瓦 维格纳 维达日达 嘎匝匝玛 帕达 阿尔扎 惹达 夏瓦达 吽 呸！ 嗡 吽 班杂 匝亚 纳嘎 因扎 班杂 匝达 穆古达 班德 迪斯达 迪斯达 吽 吽 帕 帕！ 嗡 楚姆 班杂 维匝亚 纳嘎 因扎 班杂 帕达 班德 迪斯达 迪斯达 吽 吽 帕 帕！ 嗡 嘿 嘿 班杂 嘎郭达嘎 班杂 贝玛 瓦玛 达钦 滚达拉 哟 迪斯达 迪斯达 吽 吽 帕 帕！ 嗡 航 航 班杂 巴苏给 香卡 巴楼 瓦玛 达钦 汝匝嘎 哟 迪斯达 迪斯达 吽 吽 帕 帕！ 嗡 旺 旺 班杂 阿南达 固里果 美卡拉 坎提嘎楼 迪斯达 迪斯达 吽 吽 帕 帕！ 嗡 朗 朗 班杂 达叉嘎 玛哈贝玛 瓦玛 达钦 巴达 努布拉 哟 迪斯达 迪斯达 吽 吽 帕 帕！ 如此，这些被称为安立手印和法器。 对此，确定适合的非常重要。 如果不能经常修持，也没有冲突。 此外，拥抱的薄伽梵母金刚瑜伽母，黄色，一面二臂三眼，右持钩刀和带有的忿怒印，左手持满血颅器拥抱明妃的颈部，以五种骨饰为庄严，前额和颈部和耳朵和颈饰和脚镯上带有铃铛和摇曳的串珠，颅骨碎片做成的下巴和干颅骨做成的头饰和项链装饰，具有金刚萨埵的顶髻。 左手伸展拥抱薄伽梵，他也安住于平等中。 乃是般若和智慧的彼岸，自性清净光明，具足一切种相之最胜的空性。 布施等其他的波罗蜜多。
English
Um Phat! Om Hvam Vajra Gande Ho Phem Phat! Om Hvam Vajra Khetaka Ho Phem Phat! Om Hvam Vajra Khatvanga Ho Phem Phat! Om Hvam Vajra Kapala Ho Phem Phat! Om Hvam Vajra Tsapa Ho Phem Phat! Om Hvam Vajra Pasha Ho Phem Phat! Om Hvam Vajra Ratna Ho Phem Phat! Om Hvam Vajra Padma Ho Phem Phat! Om Hvam Vajra Shamkha Ho Phem Phat! Om Hvam Vajra Adarsha Ho Phem Phat! Om Hvam Vajra Shrimkhale Ho Phem Phat! Om Hvam Chatur Veda Mukha Svabhava Brahma Shiram Ho Phem Phat! Om Ksha Kshā Kshi Kshī Kshu Kshū Kshrī Kshrī Ksham Kshah Ha Hā Hi Hī Hri Hrī Hu Hū Hlrī Hlrī Ham Hah Sarva Vighna Vidarita Gaja Charma Pata Artra Rakta Shravata Hum Phem! Om Hum Vajra Jaya Naga Indra Vajra Jata Mukuta Bandhe Tishtha Tishtha Hum Hum Phat Phat! Om Kshum Vajra Vijaya Naga Indra Vajra Pata Bandhe Tishtha Tishtha Hum Hum Phat Phat! Om Hyam Hyam Vajra Karkotaka Vajra Padmo Vama Dakshina Kundala Yo Tishtha Tishtha Hum Hum Phat Phat! Om Hram Hram Vajra Vasuki Shamkha Palau Vama Dakshina Ruchaka Yo Tishtha Tishtha Hum Hum Phat Phat! Om Hvam Hvam Vajra Ananta Kuliko Mekhala Kanthika Lau Tishtha Tishtha Hum Hum Phat Phat! Om Hlam Hlam Vajra Takshaka Maha Padmo Vama Dakshina Pada Nupura Yoh Tishtha Tishtha Hum Hum Phat Phat! Thus, these are known as establishing mudras and implements. It is very important to determine what is appropriate for this. Even if you cannot practice regularly, there is no conflict. Furthermore, the embracing Bhagavati Vajrayogini, yellow, with one face, two arms, and three eyes, holding a hooked knife in her right hand with a threatening gesture, and holding a skull cup filled with blood in her left hand, embracing her consort's neck, adorned with five bone ornaments, with bells and swaying beads on her forehead, neck, ears, necklace, and anklets, a chin made of skull fragments, a headdress made of dry skulls, and decorated with necklaces, possessing the diadem of Vajrasattva. Her left hand extended, embracing the Bhagavan, who also abides in equanimity. She is the perfection of wisdom and knowledge, naturally pure and luminous, the emptiness that possesses all supreme aspects. Generosity and the other perfections.
English
The eighth is located on the eight petals in the intermediate directions of the sixteen-petaled lotus, namely, A A (藏文，梵文天城体：अ आ，梵文罗马拟音：a ā，汉语字面意思：阿 阿) in the east and west, Aṃ Āḥ (藏文，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：阿木 阿) in the north and south, Ha Hā (藏文，梵文天城体：ह ह，梵文罗马拟音：ha hā，汉语字面意思：哈 哈) in the fire and wind directions, and Haṃ Haḥ (藏文，梵文天城体：हं हः，梵文罗马拟音：haṃ haḥ，汉语字面意思：杭 诃) in the powerful and truthless directions. From these arise the transformed hand-drums. In the east is the Black Flaming Mother, in the south is the Red Flaming Mother, in the north is the White Flaming Mother, in the west is the Yellow Flaming Mother, in the fire direction is the Smoke Mother, in the truthless direction is the Illusion Foot Mother, in the powerful direction is the Fire-Bearing Mother, and in the wind direction is the Lamp Mother. All of them have one face, two arms, and three eyes, adorned with the crown of Vajrasattva, naked with unbound hair, the right hand slightly raised, playing the Damaru drum, the left holding a khatvanga at the heart, seated with the right leg extended, possessing the five seals, adorned with a garland of severed heads, a belt of human remains, and a multitude of tinkling bells, resembling the Bhagavati. In the petals between these, Hi Hī Hṛ Hrī Hu Hū Hli Hlī (藏文，梵文天城体：हि ही हृ ह्री हु हू ह्लि ह्ली，梵文罗马拟音：hi hī hṛ hrī hu hū hli hlī，汉语字面意思：ഹി ഹീ ഹൃ ഹ്രീ ഹു ഹൂ ഹ്ലി ഹ്ലീ) are completely transformed, resulting in eight skull cups filled with nectar. In the east are two skull cups filled with congealed leg matter, in the south are two skull cups filled with congealed blood, in the north are two skull cups filled with congealed urine, and in the west are two skull cups filled with congealed feces. These eight skull cups filled with nectar are perfectly situated, and these are the wheels of great bliss. Seeing that sentient beings to be tamed by great desire are fit vessels for the first Buddha's teachings, the sound of great joy arising from union with the consort fills the sky. The nature of the perfectly pure aggregates, elements, and sense bases, along with their domains, the Tathagata fathers and mothers, Bodhisattva fathers and mothers, and Wrathful fathers and mothers, all deities with their supports, enter one's own body in the form of a mandala wheel. Again, emanating from oneself, they enter various consorts. Reversing from that, they re-enter oneself, and the dissolving lunar bodhicitta, through the vajra path, touches the lotus of the consort. From the complete transformation of these arises a multitude of deities, male and female. From the green vajra arising from the letter A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) is the immovable one with three faces and six arms, the root face and body color being green.