English
Kana. Akotaya Akotaya. Ksham (Tibetan, क्षं, kṣaṃ, Earth), Ksham (Tibetan, क्षां, kṣāṃ, Earth), Kshim (Tibetan, क्षिं, kṣiṃ, Earth), Kshim (Tibetan, क्षीं, kṣīṃ, Earth), Kshum (Tibetan, क्षु, kṣu, Earth), Kshum (Tibetan, क्षूं, kṣūṃ, Earth), Kshrlim (Tibetan, क्ष्लृं, kṣlṛṃ, Earth), Kshrlim (Tibetan, क्ष्लॄं, kṣlṝṃ, Earth), Hum (Tibetan, हूं, hūṃ, Hum), Hum (Tibetan, हूं, hūṃ, Hum), Hum (Tibetan, हूं, hūṃ, Hum), Phat (Tibetan, फट्, phaṭ, Phat), Phat (Tibetan, फट्, phaṭ, Phat), Phat (Tibetan, फट्, phaṭ, Phat). The vajra hammer strikes, transforming the hosts of obstacles into the pure suchness of the single taste of great bliss, and the remnants also flee far away. Vajra Bhairava Bhishkaraya Sapariwarebhya, Vajra Gandham Pratichchha Namah, Vajra Pushpam Pratichchha Namah, Vajra Dhupam Pratichchha Namah, Vajra Dipam Pratichchha Namah, Vajra Naividyam Pratichchha Namah, Vajra Akshatam Pratichchha Namah, Vajra Lasyam Pratichchha Namah, Vajra Hasyam Tichchha Namah, Vajra Watyam Tichchha Namah, Vajra Nrityam Pratichchha Namah, Vajra Gitam Pratichchha Namah, Vajra Kamam Pratichchha Namah. In the secret place, invite the wrathful wheels of deities residing on the syllable Hum to descend. Up to this point, since one only delights in the condensed daily practice, it is also acceptable to do as explained during the context of the nine deities. Seventh, Inviting the Field of Merit: Visualize yourself instantaneously as the form of Kalachakra, and in your heart, from the syllable Bam arises an eight-petaled red lotus, and in the center of the lotus, from the syllable Am completely transformed, arises a moon mandala, and upon the moon mandala, from the syllable Hum arises a blue five-pronged vajra, and from this vajra, like the sun, radiate five-colored rays of light. All the gurus and tathagatas, together with their retinue, in the form of the Kalachakra mandala, in the expanse of the sky, Vajra Samaja. The hosts of light rays dissolve into the vajra in one's own heart. Eighth, The Seven-Limbed Offering: Whose kindness is the great bliss, Which arises in an instant, The guru, a precious form, To the lotus feet of the Vajradhara I bow. The nature of emptiness and compassion, The three realms are without birth or death, The form of the unity of knowledge and the knowable, I prostrate to the glorious Kalachakra. Transcending the nature of subtle particles, Possessing the nature of a phurba, Possessing the supreme of all aspects, I bow to the Great Seal. Om Vajra Gandhe Gandha Archchhanam Kuru Kuru Svaha, Om Vajra Male Mala Archchhanam Kuru Kuru Svaha, Om Vajra Dhupe Dhupa Archchhanam Kuru Kuru Svaha, Om Vajra Pradipe Pradipa Archchhanam Kuru Kuru Svaha, Om Vajra Amrite Naividya Puja
Chinese
嗡 咕汝 咕汝 梭哈。 嗡 班杂 阿恰得 阿恰达 帕拉 阿匝那 咕汝 咕汝 梭哈。 嗡 班杂 拉色 瓦色扎 阿巴惹那 布匝 咕汝 咕汝 梭哈。 嗡 班杂 哈色 刚扎 阿达尔舍 布匝 咕汝 咕汝 梭哈。 嗡 班杂 瓦德 瓦德 布匝 咕汝 咕汝 梭哈。 班杂 涅提 涅提 布匝 咕汝 咕汝 梭哈。 嗡 班杂 噶德 噶达 布匝 咕汝 咕汝 梭哈。 嗡 班杂 嘎美 萨瓦 布达 菩提萨埵 南 卓达 阿迪南。 班杂 苏惹达 布匝 咕汝 咕汝 梭哈。 有情众生衰败以孩童之心， 极其难忍罪业若有造， 具十力者之前而祈请， 所有罪业一一皆忏悔。 圆满佛陀及菩萨众，以及圣者之众所作诸善， 彼等一切罪业皆离，安住菩提行，我皆随喜。 佛法僧及有情之怖畏，乃至菩提我皆皈依。 我之身奉献，祈请法轮常转，不入涅槃，长久住世。 愿我成就圆满佛陀，于此为利有情众生而发愿。 第九、依止道者： 发起殊胜菩提心， 思维完全清净及， 舍弃我与我所执， 三根本及十度， 无量四摄皆依止。 十不善及五盖， 四烦恼及四漏， 从今开始皆断除。 第十、缘于空性者： 无事物则无修习， 修习亦非修习性， 如是事物非事物， 修习无有对境也。 若分析三界，则任何事物皆不可得。自身之身体，水界令火衰败。无火则土亦舍弃坚硬之性，如盐般融化，融入水中。水亦被风吹干，风之诸蕴于虚空中隐没。是为具足一切殊胜之空性。 嗡 阿帕惹尼嘿达
English
Om kuru kuru svāhā. Om Vajra Akṣate Akṣata Phala Arcchanam Kuru Kuru Svāhā. Om Vajra Lāsya Vastara Abharana Pūjām Kuru Kuru Svāhā. Om Vajra Hāsya Ghaṇḍa Ādarśa Pūjām Kuru Kuru Svāhā. Om Vajra Vadye Vadya Pūjām Kuru Kuru Svāhā. Vajra Nṛtye Nṛtya Pūjām Kuru Kuru Svāhā. Om Vajra Gīte Gīta Pūjām Kuru Kuru Svāhā. Om Vajra Kāme Sarva Buddha Bodhisattvānāṃ Krodha Ādīnāṃ. Vajra Surata Pūjām Kuru Kuru Svāhā. Beings in existence, weakened by a child's mind, Whatever unbearable sins I have committed, Before the one with ten powers, I entreat, All those sins, I confess them individually. Whatever manifold virtues are performed by the complete Buddhas and Bodhisattvas, and the assembly of noble ones, In all of those, free from sins, abiding in the practice of enlightenment, I rejoice. I take refuge in the Buddha, Dharma, and Sangha, and from the fears of existence, until enlightenment. I offer my body, request the turning of the wheel of Dharma, and beseech you not to pass into sorrow, but to remain for a long time. May I become a complete Buddha, here I make this aspiration for the sake of sentient beings. Ninth, relying on the path: Generating the supreme bodhicitta, And a mind that is completely pure, Abandoning the clinging to self and what belongs to self, The three roots and ten perfections, The four immeasurable ways of gathering, I rely on. The ten non-virtues and five obscurations, The four afflictions and four outflows, From today onwards, I will abandon them. Tenth, focusing on emptiness: Without an object, there is no meditation, Meditation is not the nature of meditation itself, Thus, with objects and without objects, Meditation has no object. If the three realms are analyzed, nothing can be found. The water element of one's own body weakens the fire element. Without fire, the earth also abandons its solidity, melting like salt, dissolving into the water. The water is also dried up by the wind, and the aggregates of wind disappear into the sky. This is the emptiness that possesses all supreme qualities. Om Apranihita
English
Jnana Vajra Svabhava Atma Ko'ham. Om Ana Bhiskam Ra Jnana Vajra Svabhava Atma Ko'ham. Secondly, in the actual yoga, the perfection of the body is the branch of approaching, the supreme king of the mandala; the perfection of speech is the branch of near accomplishment, the supreme king of action; the perfection of bindu is the branch of accomplishment, the yoga of bindu; the perfection of bliss is the branch of great accomplishment, the subtle yoga. Firstly, the support is the visualization of the palace, and the supported is the visualization of the deity. Among the two, firstly, the clear establishment of the palace is: In the center of the round, ten-spoked vajra nature, the Dharma arises from the sphere of space, from the syllable Yam (藏文：ཡཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) arises the black wind mandala, in the center is the shape of a bow, marked with a victory banner; above that, from the syllable Ram (藏文：རཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) arises the red fire mandala, in the center is the shape of a triangle, marked with auspiciousness; above that, from the syllable Vam (藏文：བཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) arises the white water mandala, in the center is the shape of a circle, marked with a lotus; above that, from the syllable Lam (藏文：ལཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) arises the yellow earth mandala, in the center is the shape of a square, marked with a vajra; all of these above and below are endowed with two each of various vajras arising from the syllable Hum (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Above the earth, from the syllable Mam (藏文：མཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) is Mount Meru. Above that, from the syllable Ksham (藏文：ཀྵཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) arises various lotuses, the lotus heart possessing a measure of one-third of the lotus. Above that, the moon mandala arising from the syllable Ham (藏文：ཧཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) is equal to the lotus heart. Above that, from the All-Pervading arises the sun mandala equal to the moon. Above that, from the bindu arises the Rahu mandala, dark blue equal to the sun. These all merge into one, and from the complete transformation of the seed syllable Zhe, the world is formed as before. Above Mount Meru, from the syllable Hum (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) arises the vajra tent, in the center of the extremely vast, the vajra ground has the color of the directions, and from then on, it is like this. From the complete transformation of the syllable Bhrum (藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：), arises the great round mandala with eight doors, the nature of the five wisdom jewels, inside, in order, are the green, black, red, white, and yellow walls, each with five layers, with door frames equal to the doors, and doorposts and door panels, that is, the gatehouse formed in the shape of a bulge. Outside the walls is a white platform, an edge platform.
Chinese
以……的形态环绕四周，围墙之上装饰着饰有各种珍宝的红色绫罗绸缎。其上，支撑屋顶的短柱之间，悬挂着从摩羯鱼口中垂下的项链和半截项链，以及白色镜子和拂尘。上方垂挂着从鸟翼垂下的巴库里，上方竖立着美丽洁白的克拉玛希尔沙。所有门廊上方都有三层楼高的台阶，其形状是门的三倍大小，是金色的宝珠。门两侧的左右台座上，竖立着四根黄色柱子支撑着它们。每一层楼都有栋梁和防止醉酒的设施。短柱之间有三位供养天女。底座色彩缤纷，非常美丽。第一层楼的两侧有压着大象的狮子。第二层和第三层楼的两侧有供养天女支撑着栋梁。上方有美丽的哈尔玛，带有宝瓶顶。宝瓶的左右两侧有胜幢，绫罗绸缎上悬挂着铃铛、镜子、幡和拂尘等多种供品。宫殿外围的门间墙壁上绘有各种金刚杵。门和门框外围的角落装饰着各种珍宝。宫殿中央是各种莲花，在十六瓣莲花的中心，层层叠放着月亮、太阳和罗睺的坛城。其外围，在绿色的底座上，是八辐蓝色的智慧之轮，轮缘内侧环绕着弯刀。其外围，在黑色的底座上，是黄色的土轮，以轮之环点缀。其外围，在红色的底座上，是白色的水轮，以莲花之环点缀。其外围，在白色的底座上，是红色的火轮，以珍宝之环点缀。其外围，在黄色的底座上。
English
Completely surrounded by a ... shape. Above the enclosure, red silk brocade adorned with various jewels. Above that, between the short pillars supporting the roof beams, hang necklaces and half-necklaces of white mirrors and whisks dangling from the mouths of makara sea monsters. Above, bakulis hang down from the bird's wings, and above, beautifully arranged, is the white Kramashirsha. Above all the doorways are three-tiered steps, three times the size of the doors, in the nature of golden jewels. On the left and right platforms of the door sides are erected four yellow pillars supporting them. Each tier has beams and protection against intoxication. Between the short pillars are three offering goddesses. The base is colorful and very beautiful. On both sides of the first tier are lions pressing down on elephants. On both sides of the second and third tiers, offering goddesses are supporting the beams. Above, there is a beautiful harma with a vase top. To the right and left of the vase are victory banners, and from the silks hang many offerings such as bells, mirrors, banners, and whisks. On the walls between the doors on the outside of the palace are various vajras. The outer corners of the doors and door frames are adorned with various jewels. In the center of the palace, on the center of a sixteen-petaled lotus of various colors, are stacked mandalas of the moon, sun, and Rahu, one above the other. Outside of that, on a green base, is an eight-spoked blue wheel of wisdom, with a garland of curved knives around the inner edge of the central circumference. Outside of that, on a black base, is a yellow earth wheel marked with a garland of wheels. Outside of that, on a red base, is a white water wheel marked with a garland of lotuses. Outside of that, on a white base, is a red fire wheel marked with a garland of jewels. Outside of that, on a yellow base.