English
Homage to the adorned Father! Fulfilling the vows of the great and diverse Mother! The ten pure perfections, the ten powerful mothers, Fulfilling the vows with the ten vases and all! Ultimately perfecting the four temporary obscurations, Fulfilling the vows of the four Vajra symbols! The aggregates are pure, the assembly of the Thus Gone Ones, Joining equally with the Mother who purifies the six realms. Fulfilling the vows of the Buddha Father-Mother assembly! The faculties are pure, the six Bodhisattvas, The goddesses who purify the six objects are greatly praised. Fulfilling the vows of the Bodhisattva Father-Mother assembly! Karma is pure, the assembly of great blazing Wrathful Ones, Activity is pure, joining equally with the Wrathful Mothers. Fulfilling the vows of the Wrathful King Father-Mother assembly! The twelve sources are pure, holding clouds of offerings, Fulfilling the vows of the twelve Dharani Goddesses! The navel chakra, the pure Dhyugu, Tsa-tsi-ka and other supreme eight chief Mothers, Goddesses playing in union, with their retinues, Fulfilling the vows of all the deities of speech! The twelve relative months, the joints and channels, The twelve pure great deities with their mounts, The three hundred and sixty pure days, Fulfilling the vows of the Dharma-nature Goddesses with their retinues! The four bases, secret and supreme, pure on the chariot, Wrathful King Black Staff and other six Wrathful Ones, Radiant One and others, joining equally with the Wrathful Mothers. Fulfilling the vows of the gate-keeper Wrathful King Father-Mother! The fingers are pure, the Nagas and the assembly of fierce Mothers, The goddesses of Dharani, the nature of desirable qualities, joy, and bliss, The hair and body hair are pure, the assembly of accomplished ones, Fulfilling the vows of the assembly of ultimate elements! Planets and sages, constellations, houses, and divisions, Guardians of the directions, guardians of the fields, messengers, and ogresses, Ghanta Karna, Joyful Black Great One, Bhringi and others, fulfilling the vows of the retinue! The ultimate Three Jewels, the deities of mind, speech, and body, Spontaneously accomplished wisdom, clear light, uncompounded, Six hundred and thirty-four, Father-Mother with their retinues, Fulfilling the vows of the Dharma-nature, complete assembly of deities! Through the pure blessings of fulfilling the vows, May we yogis, teachers, disciples, and retinues, Completely fulfill all damaged vows, And be liberated from external and internal afflictions, and sudden events, May we quickly attain the essence of the Victorious Ones, Who inherently possess all qualities such as strength! Hūṃ!
Chinese
嗡。金刚宫殿炽燃之坛城中，息怒金刚力之誓言圆满。十度圆满息怒十尊，胜义无尽十之誓言圆满。具足十力乘之十方护法，法性十大曜之誓言圆满。智慧十自在之自性龙王十尊，其他殊胜十部生之誓言圆满。六部护法六十连同眷属众，尸林妖魔百千万半俱胝数。四大部洲须弥日月如意树，天人受用之供养誓言圆满。我等瑜伽士守护息增等事业，祈愿如金刚持之教敕成办。吽。极怖尸林炽燃之坛城中，薄伽梵大吉祥黑金刚，罗刹形象粗短利齿现，圆形姿态骨饰绸缎严。钺刀颅器幻变杵，于心间执持。黄发蛇饰梵绳湿颅缀，吉祥玛哈嘎拉之誓言圆满。埃嘎札智，欲界自在母，夜叉父母布札姊妹众，引鬼四部黑人犬鸟等，连同眷属之誓言祈愿圆满。狮象虎豹熊罴等，甲胄头盔绸缎珍宝诸供品，玛哈嘎拉连同眷属誓言圆满。受用后祈愿能仁教法增盛，金刚乘至高无上愿兴盛。如是誓言圆满之加持力，我等成就菩提心要时，四大聚合之诸病及，烦恼分别敌魔愿息灭。寿命福德财富名声及，地道功德无余愿增长。人王国王天龙等无余及，一切事业风息愿摄为己用。天人受用欲妙诸供物及，一切风心愿摄入中脉。教法之仇敌魔类一切及，粗重烦恼之心愿令昏昧。解脱之盗匪愦闹等，不悦意之突发敌众愿僵直。所诛杀之境敌魔一切及，事业风二万一千愿诛灭。
English
Om. In the mandala of the blazing Vajra Palace, The samaya of the wrathful king, Vajra Power, is fulfilled. The ten pure wrathful kings of the ten perfections, The samaya of the ten ultimate exhaustions is fulfilled. The ten protectors of the directions, possessing the ten powers, The samaya of the ten great planets of reality is fulfilled. The ten Naga kings, the essence of the ten wisdom powers, The samaya of the ten supreme other-born beings is fulfilled. The six classes of protectors, sixty in number, with their retinues, And the hundreds of thousands and half a billion of charnel ground spirits, The four continents, Mount Meru, the sun and moon, and the wish-fulfilling tree, The samaya is fulfilled with the assembly of enjoyments of gods and humans. Protect and guard us yogis, pacify and increase, etc., May you accomplish according to the command of the Vajra Holder. Hum. In the mandala of the terrifying, blazing charnel ground, The Bhagavan, glorious Great Black Vajra, With the form of a Rakshasa, stout and short, with sharp fangs, With a round stance, adorned with bone ornaments and silks, Holding a curved knife and skull cup, a vajra-handled bell at the heart, With yellow hair, snake ornaments, a Brahman cord, and adorned with fresh skulls, The samaya of the glorious Mahakala is fulfilled. Ekajati, the powerful woman of the desire realm, Yaksha father and mother, Puta sisters and brothers, The four classes of corpse-carriers, black people, birds, dogs, etc., May the samaya be fulfilled with the retinue. Lions, elephants, tigers, leopards, bears, etc., With armor, helmets, silks, and various precious things, The samaya of Mahakala with his retinue is fulfilled. Having accepted, may the teachings of the Sage increase, And may the supreme Vajrayana flourish. By the blessing of fulfilling the samaya in this way, When we accomplish the essence of enlightenment, May all the diseases of the four elements, And the afflictions, thoughts, enemies, and obstacles be pacified. May life, merit, wealth, fame, And all the qualities of the grounds and paths increase. May all the great people, kings, gods, and nagas, And all the karmic winds be brought under control. May all the enjoyments and desirable objects of gods and humans, And all the winds and minds be drawn into the central channel. May all the enemies of the teachings and the hordes of demons, And the minds of coarse afflictions be bewildered. May the thieves of liberation, distractions, etc., And the unbearable, sudden enemies be paralyzed. May all the enemies and obstacles who have become the field of destruction, And the twenty-one thousand karmic winds be slain.
Chinese
愿能驱除执取无明业力的邪魔，以及漏失、迁移的习气。今生获得大手印的殊胜成就，利益佛法和众生。此本尊护法的祈供简集，是全知仁波切喜饶坚赞所著。从四续部的祈供、乐空妙用中摘录出来的作者是比丘阿旺曲培，愿吉祥！时轮金刚会供甘露涌流之法。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 霍（藏文，梵文天城体：हौः，梵文罗马拟音：hauḥ，汉语字面意思：霍）， 杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）， 舍（藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：舍）。 此处是与吉祥时轮金刚仪轨相关的会供简轨。如果是不涉及坛城仪轨的情况，将所有供品汇集后，进行内供的加持和增长，以及前行朵玛的处所、物品加持，献供，皈依、发心、百字明等，都按照坛城仪轨和修法中所说的那样进行。为了众生的利益而心怀善意，所有的勇士和瑜伽母们，都应如法依仪轨而行，安住于瑜伽之中。因此，祈请和献供是特别的。之后，从自生坛城圆满，到唯一勇士之间，无论修习广略，都要做到念诵。如果修习坛城，则要收摄于自身。于前方所生的曼扎上，用香水涂抹的中央，用内供绘制法源和明点，或者如果有彩绘坛城和佛像等，即使不做曼扎也可以。无论如何都要进行清扫和净化。从空性中，十相自在的文字完全显现，化为吉祥时轮金刚的坛城之轮。四大依于须弥山，包含于守护轮之中，被五大界完全围绕的无量宫殿，以及诸天之座。坛城的所有本尊众都于此圆满成就。从空性与慈悲之主开始，念诵全部的赞颂，或者只念诵心要部分。在“顶礼善于领会者”之后，加上“您的超越三有”等。然后，从“自身心间的吽完全显现”开始。
English
May it dispel the enemy and obstacles of grasping and ignorance, and the imprints of leaking and transferring. In this life, may I attain the supreme accomplishment of Mahamudra and benefit the teachings and beings. This condensed fulfillment of the Yidam and Dharma protectors was spoken by the omniscient Jetsun Sherab Gyaltsen. The writer who extracted it from the fulfillment of the four tantras, the play of bliss and emptiness, is the monk Ngawang Chöpel, may it be virtuous! May there be auspiciousness! This is the gathering offering of the Wheel of Time, called "Nectar Flowing." Oṃ Āḥ Hūṃ Hoḥ Haṃ Kṣaḥ Here is a brief gathering offering related to the ritual of the glorious Wheel of Time. If it is a case where it is not related to the mandala ritual, then having gathered all the materials, the blessing and increase of the inner offering, and the place of the preliminary torma, the blessing of the materials, the offering, refuge, bodhicitta, the hundred-syllable mantra, etc., should be done as explained in the mandala ritual and sadhana. With a virtuous mind for the sake of sentient beings, all heroes and yoginis should abide in yoga, acting according to the ritual. Therefore, making requests and offerings is special. Then, from the complete self-generation mandala to the single hero, however you meditate on the elaborate or concise, it should be done until the recitation. If you meditate on the mandala, then gather it close to yourself. In the center of the mandala generated in front, smeared with fragrant water, draw the source of Dharma and bindu with the inner offering, or if there is a painted mandala and painted image, etc., it is okay even if you do not make a mandala. In any case, cleanse and purify. From the state of emptiness, the letters of the ten powers completely transform, into the wheel of the mandala of the glorious Wheel of Time. The four elements rely on Mount Meru, contained within the wheel of protection, the immeasurable palace completely surrounded by the five great environments, along with the seats of the deities. All the deities of the mandala are completely accomplished therein. Starting from "The Lord of Emptiness and Compassion," recite the entire great praise, or if you only do the essential part, after "I bow to those who are very intelligent," add "Your transcendence of the three realms," etc. Then, starting from "From the Hūṃ in your own heart completely transformed."
Chinese
从“扎 吽 班 霍 嘿”到此进行迎请智慧尊和收摄智慧尊。再次从自己的心间发出光芒，从自性之处迎请上师、本尊、佛和菩萨众等宾客，如同“向您顶礼，向您顶礼”的坛城安住时的供养一样。如果仅仅是心间坛城，那么在“嗡 萨当 嘎雅 纳玛”之后，念诵“嗡 咕噜 布达 菩提萨埵 贝 纳摩 纳玛”。之后，像朵玛仪轨一样，直到供养朵玛为止进行。如果是与坛城仪轨相关的会供，那么在供养朵玛结束，按照坛城仪轨进行之后，就是会供品加持等仪轨。也就是说，如果不进行自入，或者即使进行自入，但在那之前进行会供，那么必须先进行朵玛仪轨。之后，一边向会供品撒内供，一边念诵“嗡 珍 巴扎 达吉尼，巴扎 达图伊西瓦日 嘎嘎纳 梭巴瓦 萨瓦 扎贝 维修达尼，萨瓦 扎亚尼 维修达亚 吽 珍 啪”，念诵三遍或五遍或七遍。像朵玛一样加持会供品。顶礼！方法和智慧无二的广大坛城，自性清净，无生，体性清净的阿阿里嘎里。本体清净，以五肉五甘露滋养的这个。加持之根本，供养根本传承上师们。嗡 嘎纳扎扎 普匝 麦嘎 萨木扎 斯帕拉纳 萨玛雅 吽。同样地结合念诵“成就之根本，供养本尊坛城众”以及“事业之根本，供养护法神众”以及“誓言之根本，供养道友金刚兄弟们”。嗡 不离心之无量宫，于虔诚不坏之宫殿中，恩德根本之上师，恩德无等之圣者，化身如云般遍布虚空，请降临此处享用会供，加持此地，赐予此会供品精华，赐予聚集于此之瑜伽士我等，殊胜与共同之成就。清净大乐不变之实相，于善逝海之坛城中，时轮金刚心
English
From "Ja Hum Bam Hoh Hi" to here, perform the inviting and absorbing of the wisdom deities. Again, radiate light from your heart, and from the place of self-nature, invite guests such as the Guru, Yidam, Buddhas, and Bodhisattva assembly, like the offering during the mandala abiding, "I prostrate to you, I prostrate to you." If it's just a heart mandala, then after "Om Sa Dam Gaya Nama," recite "Om Guru Buddha Bodhisattvaya Namo Nama." After that, perform up to the offering of the torma as in the torma ritual. If it is a Tsog offering related to the mandala ritual, then after the torma offering is finished, following the mandala ritual, it is the ritual of blessing the Tsog substances and so on. That is, if you do not do self-entry, or even if you do self-entry, but do the Tsog Khor before that, then you must first take the torma ritual. Then, while scattering inner offerings on the Tsog substances, recite "Om Hreng Vajra Dakini, Vajra Dhatvishvari Gagana Svabhava Sarva Dravye Vishva Dhani, Sarva Drayani Vishva Dhaya Hum Hreng Phat" three or five or seven times. Bless the Tsog substances like torma. Homage! The great mandala of inseparable method and wisdom, self-nature pure, unborn, characteristic pure Ali Kali. Essence pure, nourished by the five meats and five amritas, this itself. The root of blessings, offer to the root lineage Lamas. Om Gana Chakra Puja Megha Samudra Spharana Samaya Hum. Similarly, combine and recite "The root of accomplishments, offer to the Yidam deity assembly" and "The root of activities, offer to the Dharma protectors and guardians" and "The root of Samaya, offer to the Dharma friends and Vajra brothers." Om, In the inseparable immeasurable palace of the heart, In the indestructible palace of devotion, Kind root Guru, Supreme, The unequaled kindness of the Holy Lord, Emanations gather like clouds in the sky, Please come here and accept the Tsog offering, Bless this place, Infuse this Tsog substance with essence, Grant us yogis gathered here, Supreme and common Siddhis. Pure great bliss, unchanging reality, In the mandala of the ocean of Sugatas, Kalachakra Vajrasattva.