Chinese
生起欢喜。归纳而言：上师弟子俱观察，祈请供养，时处等观察后，开始仪轨。处所与祈请，宝瓶线绳色，金刚铃杵弟子之准备，卧具尤其处所之准备，置线，彩绘，布施，火供，宝瓶安立。先导而坛城，开光供养。大坛城中，弟子入者，是灌顶之前行仪轨。水与顶髻，如是幡幢悬，金刚铃杵，苦行名之灌顶，随许灌顶，此乃七种福资粮。中等弟子，智者应施予。殊胜者，则宝瓶与秘密，智慧，戒律，积聚之因。其后第四，真实大手印，为智慧资粮之义而施予。以此等乃摄略正行仪轨。驱逐之决定，迎请次第与，承侍次第，勇士宴会之，决定等乃后行仪轨。于一切弃舍者，以言词施予一切。三有无余，以悲心之力量而摄持。于上师则，是主，是大主。如是说。其中首先是，上师与弟子之完全观察。灌顶之大仪轨，应知如智慧海。祈请者，欲成弟子者，曼扎先行，祈请道：世尊啊！于何处，作五无间罪者等，亦于此生示记成佛，世尊啊！示记得持金刚之不变胜乐，真实摄持之大手印。祈请迎请入于吉祥时轮坛城，以灌顶而明显灌顶。如是向上师祈请三次。上师亦应允诺。如下文所说，给予漱口木，于头顶书写阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字等六族之种子字。以意守护。讲述明咒之功德，令生欢喜。其后会供轮，朵玛，瑜伽母供养等亦应确定。如是祈请与供养，即是其他地方所说的摄受弟子。其后是确定时间与地点。
English
Generating joy. In summary: Teacher and disciple are fully examined, prayers and offerings are made, time and place are examined, and then the ritual is commenced. Place and prayers, vase, thread, colors, vajra and bell, preparation of the disciple, bedding, especially the preparation of the place. Placing threads, painting, giving, fire offering, establishing the vase. Preceding, the mandala, consecration, offering. Those who enter the great mandala as disciples are the preliminary rituals of empowerment. Water and crown, likewise banners hanging, vajra and bell, asceticism, name empowerment, subsequent permission empowerment, these are the seven sources of merit. The wise should give to the intermediate disciples. To the excellent ones, the vase and secret, wisdom, discipline, the cause of accumulation. Then the fourth, the ultimate great seal, is given for the sake of the accumulation of wisdom. These summarize the main ritual. The determination of expulsion, the order of welcoming, the order of service, the determination of the heroes' feast, etc., are the subsequent rituals. To those who renounce everything, everything is given in words. All three realms are completely gathered by the power of compassion. To the teacher, it is the lord, the great lord. Thus it is said. Among them, the first is the complete examination of the teacher and the disciple. The great ritual of empowerment should be known as the ocean of wisdom. The one who wishes to become a disciple should first offer a mandala and pray: O Bhagavan! In whatever place, even those who commit the five inexpiable sins are prophesied to attain Buddhahood in this very life. O Bhagavan! Prophesy to attain the unchanging supreme bliss of Vajradhara, the great seal of true union. Please invite and welcome me into the auspicious Kalachakra mandala, and explicitly empower me with empowerment. Thus, pray to the lama three times. The teacher should also agree. As mentioned below, give the tooth-cleaning stick, and write the seed syllables of the six families, such as the letter Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the head. Protect with the mind. Speak of the greatness of the mantra and generate joy. After that, the feast gathering wheel, the torma, and the offering of yoginis should also be determined. Thus, this prayer and offering is what is known elsewhere as the acceptance of the disciple. After that is the determination of time and place.
Chinese
应当知晓，完全观察也是一个大的灌顶仪轨。总摄此下之义，为地之仪轨，以及特别安住，以及绘制坛城，以及修持坛城，以及灌顶之事业，以及后行之事业。第一是陈设画像等，供品等如实陈设。上师面向东方，其前必须陈设金刚铃杵内供等，铙钹以及其他的乐器差别等也聚集。此处其他续部所说的前行朵玛，虽然并非绝对需要，但若实修，则明显是利益更多而没有过失。地主村主的朵玛仪轨即是此续部的规式的前行朵玛，而两者都做也是自宗的规式。自生起的前行之时，即使不做也可以，做了更好，因此前行朵玛，一个圆形的食子，两个双层圆形朵玛，以及护轮的边缘，供养六十护法的七个朵玛或一个，地神的一个，其他两个好的圆形朵玛等，以及其他的众多供品等都准备好后，首先观想内供，念诵：嗡啊吽舍啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡梭巴瓦修达萨瓦达玛梭巴瓦修多杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡啊吽吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。之后，如果有会众，则献供前行朵玛。如果没有会众，则不需要。嗡啊吽舍啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡梭巴瓦等。嗡嗡班扎赞扎等（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡啊班扎苏亚等（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡吽班扎阿那拉等（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡吼萨瓦达玛等（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以四句咒语加持。嗡 呸 班扎 阿惹利 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。扎 吽 榜 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。班扎 达吉尼 萨玛雅 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。德舍雅 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 卡卡 卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<吃吧 吃吧> 萨瓦 亚叉 Rakshasa（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<夜叉 罗刹> 布达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）< भूत (bhūta) भूत (bhūta) भूत (bhūta)， भूत (bhūta)> 佩达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）< प्रेत (preta) प्रेत (preta) प्रेत (preta)， प्रेत (preta)> 比夏则（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<毗舍遮> 乌曼达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）< उन्मत्त (unmatta) उन्मत्त (unmatta) उन्मत्त (unmatta)， उन्मत्त (unmatta)> 阿帕斯玛拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<癫痫> 达嘎 达吉尼 达亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<空行 空行母 给予> 伊当 巴林（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<此朵玛> 格里哈南度（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<请享用> 萨玛雅 惹康度（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<守护誓言> 玛玛 萨瓦 悉地 麦 扎雅昌度（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。<赐予我一切成就
English
It should be known that complete examination is also a great empowerment ritual. To summarize the meanings below, there are the ritual of the ground, and especially abiding, and drawing the mandala, and accomplishing the mandala, and the activities of empowerment, and the subsequent activities. The first is to arrange the painted images, etc., and arrange the offerings as in practice. The master should face east, and in front of him, the vajra, bell, inner offerings, etc., must be arranged, and the cymbals and other kinds of musical instruments should also be gathered. Here, although the preliminary torma mentioned in other tantras is not absolutely necessary, it is evident that it is more beneficial than harmful to practice it. The torma ritual of the local deity and village deity is the preliminary torma according to the style of this tantra, and it is the tradition of our school to do both. Although it is permissible not to do the preliminary practice of self-generation, it is better to do it, so one round torma for the preliminary torma, two sets of double-layered round tormas, and seven tormas or one to be offered to the sixty protectors at the edge of the protection wheel, one for the earth deity, and two other good round tormas, etc., and many other offerings, etc., should be prepared. First, focusing on the inner offering, recite: Om Ah Hum Hrih Phat. Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho 'Ham. Om Ah Hum Hoh. Then, if there is an assembly, offer the preliminary torma. If there is no assembly, it is not necessary. Om Ah Hum Hrih Phat. Om Svabhava, etc. Om Om Vajra Chandra, etc., Om Ah Vajra Surya, etc., Om Hum Vajra Anala, etc., Om Hoh Sarva Dharma, etc., bless with these four mantra phrases. Om Pheim Vajra Arali Hoh. Jah Hum Bam Hoh. Vajra Dakini Samaya Tvam. Drisya Hoh. Om Kha Kha. Khahi Khahi. Sarva Yaksha Rakshasa. Bhuta Preta Pishace. Udmanada Apasmara. Daka Dakini Daya. Idam Balim. Grihnantu. Samaya Rakshantu. Mama Sarva Siddhim Me Prayachchantu.
Chinese
一切都请赐予。> 亚泰班 亚泰什当。（如你所愿）布扎塔。（食用）吉格ra塔。（品尝）毕巴塔。（饮用）玛迪格ra玛塔。（不越次第）玛玛萨瓦嘎塔亚。（我的所有需要）萨苏康 比修达。（安乐殊胜极清净的）萨哈亚益嘎（作助友）巴瓦度 吽 吽 啪 梭哈。（祈请成办） 嗡 班扎 刚当 扎帝扎 纳玛 班扎 布贝，班扎 都贝，班扎 迪贝，班扎 奈威迪耶，班扎 阿恰达，班扎 啦色耶，班扎 哈色耶，班扎 瓦杰耶，班扎 呢杰耶，班扎 嘎耶达，嗡 班扎 嘎玛 扎帝扎 纳玛 不动金刚智慧大，金刚界乃虚空大，金刚三殊胜坛城三，金刚空行母敬礼赞。 毗卢遮那清净大，金刚寂静喜乐大，自性之乃光明胜，佛陀空行母敬礼赞。 宝生王乃极甚深，金刚虚空无垢染，自性清净无有染，宝生空行母敬礼赞。 金刚无量大王也，无分别金刚虚空持，超越贪欲得度越，莲花空行母敬礼赞。 不空成就圆满佛，一切所愿皆成就，实性清净性中生，杂色空行母敬礼赞。 八大天神眷属俱，八大龙王眷属俱，八大世间守护者，所有夜叉众皆无余，所有罗刹众皆无余，所有生灵众皆无余，所有饿鬼众皆无余，所有食肉众皆无余，所有狂魔众皆无余，所有遗忘众皆无余，所有空行众皆无余，所有母曜众皆无余，如是等等生灵众，所有一切存在者，祈请降临垂念我。 享用此供施食子，瑜伽我等及眷属，无病长寿享富饶，权势名声善缘俱，获得广大诸受用，息增等类诸事业，祈赐于我胜成就，具誓护我赐成就。
English
Grant all things. > Yathe bam yathe shtam. (As you wish) Bhuja tha. (Eat) Jighra tha. (Taste) Pi pa tha. (Drink) Mati krama tha. (Without exceeding the order) Mama sarva kartaya. (All my needs) Sa sukam bishuddha. (Supreme bliss, perfectly pure) Sahayi ka (Be a friend) Bhavantu hum hum phat svaha. (Please accomplish.) Om Vajra gandham pratichchha namah Vajra pushpam. Vajra dhupam. Vajra dipam. Vajra naividyam. Vajra akshatam. Vajra lasyam. Vajra hasyam. Vajra vadyam. Vajra nrityam. Vajra gitam. Om Vajra kamam pratichchha namah Immovable Vajra, great wisdom, Vajra realm is great space, Vajra three supreme mandalas three, Vajra dakini, I prostrate and praise. Vairochana, great purity, Vajra peace, great joy, The essence of self is supreme luminosity, Buddha dakini, I prostrate and praise. Jewel King, extremely profound, Vajra sky, without impurity, Self-nature is pure, without defilement, Jewel dakini, I prostrate and praise. Vajra immeasurable great king, Non-conceptual Vajra holds the sky, Transcending desire, attaining liberation, Lotus dakini, I prostrate and praise. Amoghasiddhi, perfect Buddha, Accomplishing all wishes, Reality is pure, born from itself, Variegated dakini, I prostrate and praise. The eight great gods with their retinue, The eight great nagas with their retinue, The eight guardians of the world, And all the yaksha hosts without exception, And all the rakshasa hosts without exception, And all the bhuta hosts without exception, And all the preta hosts without exception, And all the flesh-eating hosts without exception, And all the maddening hosts without exception, And all the forgetting hosts without exception, And all the dakini hosts without exception, And all the mama hosts without exception, And so forth, all the bhuta hosts, All who exist without exception, Please come here and be mindful of me. Accept this offering of food, May we yogis and our retinue, Be free from illness, have long life and power, Glory, fame, and good fortune, May we obtain all vast enjoyments, And all the siddhis of peaceful and increasing, etc., May the oath-bound ones protect me and grant me siddhis.
Chinese
请您作为一切的助伴！请您遣除非时而死和各种疾病，以及鬼怪和魔障！请您遣除恶梦和恶兆，以及不好的行为！愿世间安乐，五谷丰登，谷物增多，佛法兴盛，一切安乐吉祥降临，心中所愿皆能成就！凡是对白色的方面显现欢喜的众生，请享用此供品和朵玛，请成办使修持大坛城和供养的活动中一切障碍不生的事业。凡是对黑色的方面欢喜，以及不能自在观看秘密行的人，全部都不要住在此地，前往他处！说完之后，以焚烧魔鬼的咒语驱逐魔障，发出威猛的“擦擦”声和乐器的强烈声音，用意识观想金刚的栅栏、大地等等，以及火的栅栏等等，这就是遮止魔障和结界。之后，进行加持处所和供奉的祈请。用金刚杵的顶端洒内供，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啥（藏文：ཧྲ，梵文天城体：ह्र，梵文罗马拟音：hra，汉语字面意思：啥）帕（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕）！<金刚四种子的种子字>。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭巴瓦（藏文：སྭ་བྷཱ་ཝ་，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）续达（藏文：ཤུདྡྷཱཿ，梵文天城体：शुद्धाः，梵文罗马拟音：śuddhāḥ，汉语字面意思：清净）萨瓦达玛（藏文：སརྦ་དྷརྨཱཿ，梵文天城体：सर्वधर्माः，梵文罗马拟音：sarvadharmāḥ，汉语字面意思：一切法）梭巴瓦续多杭（藏文：སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：स्वभावशुद्धोऽहम्，梵文罗马拟音：svabhāvaśuddho'haṃ，汉语字面意思：自性清净我）。化为空性。从空性中，由嗡（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：嗡）字生出由各种珍宝组成的广阔解脱宫殿，四方形，四门，一切特征全部圆满的中央，在十二个指节长的水晶器皿中，由嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）霍（藏文：ཧོཿ，梵文天城体：ह्होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）中生出的水，以及供水，香，花，焚香，明灯，殊胜的食品，以及多种没有损坏的果实，衣服，装饰品，幢幡和帏幔等等，以及歌舞，镜子和铃铛等等各种悦耳的声音，以及因陀罗青等多种珍宝，以及内在的誓言物，以及四种誓言物的物品等等，如同从普贤菩萨的解脱中生出的供养云，不可估量且远离垢染。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班扎甘丹（藏文：བཛྲ་གནྡྷཾ，梵文天城体：वज्रगन्धं，梵文罗马拟音：vajragandhaṃ，汉语字面意思：金刚香）梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。班扎布贝（藏文：བཛྲ་པུཥྤཾ，梵文天城体：वज्रपुष्पं，梵文罗马拟音：vajrapuṣpaṃ，汉语字面意思：金刚花）。班扎都贝（藏文：བཛྲ་དྷཱུ་པཾ，梵文天城体：वज्रधूपं，梵文罗马拟音：vajradhūpaṃ，汉语字面意思：金刚香）。班扎德贝（藏文：བཛྲ་དཱི་པཾ，梵文天城体：वज्रदीपं，梵文罗马拟音：vajradīpaṃ，汉语字面意思：金刚灯）。班扎奈威德亚（藏文：བཛྲ་ནཻ་ཝི་ཏྱཾ，梵文天城体：वज्रनैवेद्यं，梵文罗马拟音：vajranaivedyaṃ，汉语字面意思：金刚食物）。班扎阿卡达（藏文：བཛྲ་ཨཀྵ་ཏཾ，梵文天城体：वज्राक्षतं，梵文罗马拟音：vajrākṣataṃ，汉语字面意思：金刚）