Chinese
如果变成那样，就让一些征兆显现吧！这样说完，就开始开眼的工作。如果我具有福分，那么如您所说的那些征兆，就会传入我的耳中，显现在我的眼前。因此，以咒语和手印加持，就是以各个本尊的咒语和手印加持该本尊本身，以及加持并灌顶身语意等支分。总而言之，如果将事部、瑜伽部和瑜伽大部的论典归纳起来，在加持支分的时候，加持身语意，这是共同的现象。此外，加持顶髻、眼、舌、盔甲这四支分，这也是共同的现象。特别的是，按照事部续的说法，主要宣说了以字门的方式加持五支分，即心要、顶髻、发髻、盔甲和兵器。有些续部中，还有加持更多处所的情况，主要宣说了以字门的方式加持本尊。瑜伽部和瑜伽大部的续部共同之处是，以四种幻化的方式加持时，通过四心母的咒语和手印进行加持。名为“谛视吒”的声音，也用于稳固且不变。所谓手印，也是稳固加持的意思，因此四心母的手印的形象，是作为四种幻化的方式的依靠。在《除灭恶趣》中，也宣说了通过四种姓的转轮四轮的方式，稳固加持诸本尊，其中说道：此后，世尊金刚手为了稳固一切咒语、明咒、心要和手印，宣说了自己的心要。一般来说，在所有续部中共同的加持身语意的精要，就是在头顶放置嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），在舌头上放置阿（藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），在心间放置吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。除此之外，在一些本尊生起法中也有所宣说。其中，所有瑜伽大部的后续
English
If it turns out that way, may some signs appear! Having said this, one engages in the work of opening the eyes. If I have the fortune, then those signs as you have said, will be heard in my ears and appear before my eyes. Therefore, blessing with mantras and mudras is to bless the deity itself with the mantras and mudras of each deity, and to bless and empower the limbs such as body, speech, and mind. In general, if we summarize the treatises of Kriya, Yoga, and Mahayoga, during the blessing of limbs, this blessing of body, speech, and mind is a common phenomenon. Furthermore, the blessing of the four limbs, namely the crown of the head, eyes, tongue, and armor, is also a common phenomenon. In particular, according to the Kriya Tantra, it is mainly taught that blessing the five limbs in the form of syllables is the main thing, namely the essence, the crest, the top of the head, the armor, and the weapons. In some tantras, there is also the blessing of more places than that, and it is mainly taught that the deity is blessed through the gate of syllables. In the Yoga and Mahayoga Tantras, in common, when blessing in the form of the four miracles, it is taught that blessing is done through the mantras and mudras of the four mind-mothers. The sound called "Tistha" also applies to that which is stable and unchanging. The term mudra also means to bless stably, therefore the form of the mudras of the four mind-mothers is what supports the form of the four miracles. In the Eradicating Evil Destinies, it is also taught that the deities are stably blessed through the four wheels of the four castes, where it says: Then, the Bhagavan Vajrapani, in order to stabilize all mantras, vidyas, essences, and mudras, spoke this essence of his own. In general, the essence of blessing body, speech, and mind, which is common to all tantras, is to place Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the crown of the head, Ah (藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the tongue, and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart. Beyond that, it is explained in some deity generation practices. Among them, the later part of all the Mahayoga Tantras
Chinese
思维本尊为绿色的十字金刚杵，光芒四射。观想通过供养圣者和利益众生等，一切佛陀的事业都自然圆满，并获得自在。之后，各自用各自的咒语和手印加持。也有这样说的。在《净除恶趣》中，讲述了将自己加持为本尊身相的次第，是这样说的：一切法皆无自性，以心观修之后，观想阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生的月轮，在自己的“苏奔”（藏文音译）的中央，观想之后，也观想誓言手印，同样地，修行者应转化为本尊，转化为本尊瑜伽之相。之后，用自己的“苏奔”和手印，如是加持手印，以上下次第，接受诸佛的灌顶。之后，生起慢心，如果由智者修持，如来也能成就，更何况其他的悉地呢？这是所说的内容。对此，以前的堪布们说，这是以五种现证菩提和四种大神通圆满加持的等持。也有人说，没有那样教导，只是对以五种仪轨圆满生起的本尊，进行加持和灌顶而已。如果这样说，这两种方式都可以成立。因为此续的规矩，有与事续相符的方面，也有与瑜伽续相符的方面，所以显现为共同的续部，在任何方面都没有看到过失。其中，在这部经中，对于身语意加持的咒语和手印，手印说得非常清楚，是这样说的：左手掌心向上放在腿上，在其上放右手，两个拇指指尖相触，以寂静的目光注视，这是如来部的等持手印，说是誓言。与此相反，上下交叠，拇指和小指互相交缠成环状，放在心口，这是金刚部的誓言手印。完全合掌，其余部分伸开
English
Think of the deity as a green crossed vajra, blazing with light. Contemplate that through offering to the noble ones and benefiting beings, all the activities of the Buddhas are spontaneously accomplished, and you have mastery over them. Then, bless them with their respective mantras and mudras. It is also said that way. In the Purification of the Lower Realms, the sequence of blessing oneself as the body of the deity is explained as follows: All phenomena are without inherent existence. After meditating with the mind, contemplate the mandala of the moon arising from the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). In the center of your own "Su Bon" (Tibetan transliteration), after contemplating, also contemplate the samaya mudra. Likewise, the practitioner should transform into the deity, transform into the aspect of deity yoga. Then, with your own "Su Bon" and mudra, bless the mudra in that way. In the order of above and below, receive the empowerment of all the Buddhas. Then, generate pride. If practiced by the wise, even the Tathagata will be accomplished, what need is there to mention other siddhis? This is what is said. Regarding this, previous Khenpos said that this is the samadhi of perfect blessing with the five kinds of manifest enlightenment and the four great miracles. Some say that it is not taught that way, but only the deity generated with the five kinds of rituals is blessed and empowered. If it is said that way, these two methods can both be established. Because the rules of this tantra have aspects that are in accordance with the Kriya Tantra and also aspects that are in accordance with the Yoga Tantra, it appears as a common tantra, and no fault has been seen in any aspect. In this very text, regarding the mantras and mudras for blessing body, speech, and mind, the mudras are explained very clearly, saying: Place the left hand with the palm facing upward on the lap, and place the right hand on top of it. Touching the tips of the two thumbs together, look with a peaceful gaze. This is the samadhi mudra of the Tathagata family, said to be the samaya. Reversing that, cross them over each other, intertwining the thumbs and little fingers into loops, and place them at the heart. This is the samaya mudra of the Vajra family. Joining the palms completely, with the remaining fingers extended
Chinese
这个手印是，莲花部的莲花手印。如是说。此处的秘密真言，虽然没有在一个集合中说，但一般来说，此续经说是以坛城一切部三部的方式集合的。因此，如来部的真言是，薄伽梵遍照佛，或者释迦牟尼佛的心髓，无论哪个都可以念诵，或者安立佛眼佛母的心髓。金刚部的秘密真言是金刚持的秘密真言，无论哪个都可以。或者是嘛嘛枳的心髓。莲花部的是无量寿佛的心髓，或者是白衣佛母的。另外，此续经中，四部的四如来清楚地说了，从无量寿佛的坛城中所说的如来不动佛的真言，和无量光佛的秘密真言结合起来，和之前的如来一样结合也没有过失。如果想要自在地加持金刚顶的坛城，就和这个结合：嗡，布日达，布日达，萨瓦，阿巴汝纳尼，吽，啪特。嗡，扎塔，扎塔，萨瓦，阿巴汝纳尼，吽，啪特。比扎瓦，比扎瓦，萨瓦，阿巴汝纳尼，吽，啪特。之后，加持等等，用四转轮的真言和手印来做的方法是：左右手的指甲并排竖立，两个食指指尖相触做成圆形，靠在指甲上。无名指交叉，拇指和小指各自竖立，这是手持金刚的手印。嗡，布隆，仲，金刚帕尼，智达，迪斯塔，吽。嗡，吽，嗡。这个是一般的加持。嗡，金刚，吽，啪特，是心加持。那个的食指的指节不弯曲，是给予灌顶，是虚空藏的手印。那个放在额头上，念诵：嗡，智，达，金刚，吽。这样想就是用珍宝的头饰来灌顶。从那个开始，手指合拢，无名指做成莲花的样子，这是从莲花中产生的手印，放在舌头上，念诵：嗡，金刚，吽。这样念诵，就加持能自在地产生法。指甲并排，食指和无名指向内弯曲，最后
English
This mudra is the lotus mudra of the lotus family. This is what was said. The secret mantra here, although not spoken in one collection, generally, this tantra is said to be collected in the manner of the mandala of all three families. Therefore, the mantra of the Tathagata family is, Bhagavan Vairochana, or the essence of Shakyamuni Buddha, whichever is fine to recite, or establish the essence of the Buddha Eye Mother. The secret mantra of the Vajra family is the secret mantra of Vajradhara, whichever is fine. Or the essence of Mamaki. The lotus family is the essence of Amitayus, or the white-clad one. Furthermore, in this very tantra, the four Tathagatas of the four families are clearly spoken of, the mantra of the Tathagata Akshobhya spoken of from the mandala of Amitayus, combined with the secret mantra of Amitabha, combining it like the previous Tathagata is also without fault. If you want to empower the mandala of Vajraśekhara freely, combine it with this: Om, Brita, Brita, Sarva, Aparunani, Hum, Phat. Om, Trata, Trata, Sarva, Aparunani, Hum, Phat. Bidrava, Bidrava, Sarva, Aparunani, Hum, Phat. After that, the method of doing the empowerment etc., with the mantra and mudra of the four wheel-turners is: the nails of the left and right hands are aligned and erected, the tips of the two index fingers touch each other to form a circle, and rest on the nails. The ring fingers are crossed, and the thumbs and little fingers are erected separately, this is the mudra of holding the vajra. Oṃ bhrūṃ drūṃ vajrapāṇi dṛḍha tiṣṭha hūṃ. Oṃ hūṃ oṃ. This is a general empowerment. Oṃ vajra hūṃ phaṭ is the heart empowerment. Not bending the knuckles of that index finger is giving empowerment, it is the mudra of Akashagarbha. Placing that on the forehead and reciting: Oṃ dhī dha vajra hūṃ. Thinking like this is empowering with a precious headdress. From that, the fingers are joined and the ring finger is made to resemble a lotus, this is the mudra arising from the lotus, placing it on the tongue and reciting: Oṃ vajra hūṃ. Reciting like this, one is empowered to freely generate Dharma. The nails are aligned, and the index and ring fingers are bent inward, finally
Chinese
寂静调伏是各种金刚光芒的印，放在心间，念诵 嗡 班匝 吽 阿。 这样念诵，心中观想各种金刚光芒，念诵 嗡 班匝 吽 阿。 这样念诵，观想圣者在供养和利益众生的事业上获得自在。在事部续中，特别宣说的五支明咒，因为每个本尊都有各自不同的五支，所以这里没有收集，但是，无论在哪个仪轨中建造身像，都应取出其中的苏奔并分别结合。为了那些不能做到的人，如果大致结合，心咒是 嗡 阿 吽，普遍适用，头顶是嗡，双眼是阿，心间是吽。 玛措玛和顶髻要放置自己本尊的心咒。 郭嘉放在胸前，放置 嘟木。 武器放在双手上，放置 啪特。 顶髻、眼睛、舌头、郭嘉加持的方法，按照大瑜伽续的说法： 来自萨瓦布达： 金刚合掌后， 两指弯曲其尖端， 大拇指尖端并排放， 中空不变是誓言。 在头顶处好好放置后， 如果以此守护， 所有佛的成就， 没有遗漏全部成就。 秘密咒语是： 纳玛斯度 萨瓦 布德 贝啊。 这样念诵，头部顶髻就被加持了。 眼睛加持的方法是： 用手指按住拇指后， 用自己的拇指按住手指， 这是成就光荣的眼睛的印， 手指放在眼睛的瞳孔上。 金刚合掌后， 金刚眼在两个地方， 在中空中净化。 这是成就光荣的金刚眼。 秘密咒语是： 嗡 汝汝 斯普汝 匝瓦拉 迪斯塔 悉地 洛匝那 萨瓦 尔塔 萨达尼 梭哈。 这样加持眼睛，就会具有智慧的眼睛。 或者，眼睛的印是： 光荣的左手伸展， 光荣的右手， 莲花拳放在额头上。 我的眼睛向上看。 这是金刚萨埵的所有印都能很好成就的。 名为光荣的金刚莲花向上燃烧的眼睛的印。 名为莲花拳
English
Pacifying and Subduing is the mudra of the variegated vajra radiance. Direct it towards the heart and recite: Oṃ Vajra Hūṃ Ā. By saying this, contemplate the variegated vajra radiance in the heart and recite: Oṃ Vajra Hūṃ Ā. By saying this, contemplate that the noble one has attained mastery in the activities of offering and benefiting sentient beings. In the Action Tantra, the five-limbed mantras that are specifically taught, because each deity has its own distinct five limbs, they are not collected here. However, in whichever scripture the image is requested to be built, take the sub-syllables from it and combine them separately. For the sake of those who cannot do that, if you combine them generally, the essence is: Oṃ Āḥ Hūṃ, which is generally applicable. Oṃ at the crown of the head, Āḥ at the two eyes, and Hūṃ at the heart. The Ma Tsok Ma and the crown should be placed with whatever the heart essence of your own deity is. Go Cha should be placed at the chest, Ṭuṃ. The weapons should be placed on both hands, Phaṭ. The method of blessing the crown of the head, eyes, tongue, and Go Cha, according to the Great Yoga Tantra: From Sarva Buddha: Having joined the vajra palms together, Bend the tips of the two fingers. Place the tips of the thumbs together. The empty space is an unchanging vow. Having placed it well at the juncture of the crown of the head, If you protect with this, All the accomplishments of the Buddhas, Without exception, will be completely accomplished. The secret mantra is: Namaḥ Stu Sarva Buddhebhyaḥ. By reciting this, the crown of the head will be blessed. The method of blessing the eyes is: Having pressed the thumb with the finger, Having pressed the finger with your own thumb, This is the mudra of the glorious accomplished eye, Place the finger on the pupil of the eye. Having joined the vajra palms together, The vajra eyes are in two places, Purify in the empty space. This is the glorious accomplished vajra eye. The secret mantra is: Oṃ Ruru Sphuru Jvala Tiṣṭha Siddhi Locana Sarva Artha Sādhani Svāhā. By blessing the eyes with this, one will be endowed with the eye of wisdom. Or, the mudra of the eyes is: The glorious left hand extended, The glorious right hand, Place the lotus fist on the forehead. My eyes look upwards. This is the one that accomplishes all the mudras of Vajrasattva well. The mudra called the glorious vajra lotus eye blazing upwards. Called the lotus fist.