Chinese
如同……一般。 引导之处不畏惧。 那是随行瑜伽。 于自明意义之真实。 智慧觉性以智力丰富。 瑜伽即是对彼称谓。 智慧禅定不混淆。 诸法皆从无生中。 以无漏自在而顶礼。 善逝广大之功德一切。 于自身超越且圆满故广大。 瑜伽大自在之称。 因此应对此精进。 禅定三力未圆满。 却想于上完成升华。 犹如寻找无口之食物。 智慧三力未圆满。 自称是佛陀。 犹如自认珍贵枷锁。 未解此精要义。 自称是大圆满。 犹如行走于百万悬崖。 若不知生命之门闩。 夺取非天之命。 犹如无云空中欲求雨。 阿阇梨与金刚持。 不应视为二异体。 三时一切善逝故。 珍视上师完全摄受。 加持唯从上师生。 口诀从上师口中出。 以耳承接甘露。 因此应对此精进。 如是教诲。 上师之口诀。禅定体验之修持秘诀。
English
Like... There is no fear in the place of guidance. That is the following yoga. In the reality of self-awareness. With wisdom and knowledge enriched by intelligence. Yoga is what it is called. Wisdom and Samadhi are not confused. All dharmas are from the unborn. Prostrate with uncontaminated dominion. All the great qualities of the Sugatas. Transcended and perfected in oneself, hence great. It is called Yoga Mahādeva. Therefore, one should strive for this. Without perfecting the three powers of Samadhi. Trying to complete the ascension. It is like looking for food without a mouth. Without perfecting the three powers of wisdom. Claiming to be a Buddha. It is like claiming a precious chain. Without understanding this essential meaning. Claiming to be Dzogchen. It's like walking on a million cliffs. If you don't know the latch of life. Taking the life of the Asura. It's like wanting rain in a cloudless sky. Acharya and Vajradhara. Should not be regarded as two different entities. Because all the Sugatas of the three times. Cherish the complete acceptance by the Guru. Blessings come only from the Guru. Instructions come from the mouth of the Guru. Receive the nectar with your ears. Therefore, one should strive for this. Thus taught. The Guru's instructions. The secret of the practice of Samadhi experience.
English
If the wealthy do not understand it this way, they will quarrel and make nails. They will not listen to commands, their retinue and possessions will decrease, and disasters and arguments will occur. Therefore, it is very important to abide in view and conduct. ATH. GYA GYA GYA. The life-thread of worldly beings is that, due to the fault of not understanding the view in this way, they wander in samsara having obtained the five impurities. They revolve violently, and are also born in the eight classes of beings. Due to the power of hatred, they are born as demons and Yamas. The life force is like an iron rivet. In an iron city without doors, seventy thousand yojanas below Mount Sumeru. In a black rhinoceros hide bag, they are given iron fetters and dwell there. Due to the power of desire, the life of mothers and yakshas is like a copper butterfly, the size of a sparrow's head, in the depths of the ocean, inside a turquoise container. In a turquoise box, they are given iron fetters and dwell there. Due to the power of delusion, the life of the four classes of mlecchas is a black poisonous snake with wings. In a cloth frog's bag, they are given blue nails and dwell in a fragrant ocean. Due to the power of pride, the life of planets, stars, and kings is like a spark from an eagle, broken into pieces. Flying in the sky, the wind of karma blows in four directions. Due to the power of jealousy, the life of oaths and powerful ones is a copper tigress the size of a sparrow, given a copper container. Breaking the rhinoceros hide door latch. They dwell on the top of turquoise and snow mountains. The life of medicine and the immature is a buckwheat butterfly, given a white scarf. They dwell in the corner of a meadow. The teacher Manjushri Mitra, through clairvoyance, saw the life force, the chief of the eight classes of gods and demons, in this way. The essential instruction for examining life and soul is the actual door latch. The life door latch is the true essential instruction for determining the soul and life of the transcendent and non-transcendent. ATHI. GYA GYA GYA.
Chinese
仅仅是这样，咒语的声音和光芒四射，就成了令善逝欢喜的广大供养。断绝了誓言的相续，清净了猛烈觉者的业和习气。触及八部众，珍宝的箱子如同雪被太阳晒化，或者鸟的羽毛被火烧焦一样。那被称为打开门闩。也称为摧毁命城。也称为捣毁命城堡垒。珍宝箱子中五种精华流逝，被理解之名围绕而住，如同用命的铁钩牵引鱼一样。ཡ་མ་རུ་ཙ་སུ་མ་ཡ་ཛཿ（藏文，यम रु त्सु म य जः，yama ru tsu ma ya jaḥ，阎魔如匝苏摩雅匝）是阎罗的命心精华。ཏྲག་རག་ཤ་ཁ་མ་ཏྲ་ཛཿ（藏文，त्रग् रग् श ख म त्र जः，trag rag sha kha ma tra jaḥ，札日阿格夏卡玛札匝）是母曜的命心精华。ཏྲི་དུ་རུ་ཧྲི་དུ་རུ་དུ་རུ་ཧ་རུ་ཏི་ཛཿ（藏文，त्रि दु रु हृि दु रु दु रु ह रु ति जः，tri du ru hri du ru du ru ha ru ti jaḥ，哲日度如赫日度如度如哈如德匝）是国王的命心精华。བཛྲ་སུ་དུ་སུ་མ་ཡ་རུ་ཙ་ཏྲི་ཛཿ（藏文，वज्र सु दु सु म य रु त्स त्रि जः，vajra su du su ma ya ru tsa tri jaḥ，班杂苏度苏摩雅如匝哲日匝）是战神的命心精华。ཤ་ལ་རུ་ཙ་ཏྲི་ནི་ཏྲཾ་ཤ་ཡང་ཛཿ（藏文，श ल रु त्स त्रि नि त्रं श यं जः，sha la ru tsa tri ni tram sha yam jaḥ，夏拉如匝哲日尼札姆夏扬匝）是赞神的命心精华。ཧྲི་བཛྲ་ཡཀྵ་བཛྲ་ཧྲིང་ཧྲིང་ཛཿ（藏文，ह्री वज्र यक्ष वज्र ह्रीं ह्रीं जः，hrī vajra yakṣa vajra hrīṃ hrīṃ jaḥ，舍班杂药叉班杂赫日姆赫日姆匝）是夜叉命心精华。ན་ག་རུ་ཙ་སུ་མ་ཡ་ཕ་ཛཿ（藏文，न ग रु त्सु म य फ जः，na ga ru tsu ma ya pha jaḥ，那嘎如匝苏摩雅帕匝）是龙的命心精华。ར་ཧཱུ་ལ་མ་ཏྲིག་ཛ་ཛཿ（藏文，र हु ल म त्रिक् ज जः，ra hū la ma trig ja jaḥ，ra hu la ma trig ja jaḥ）是罗睺星的命心精华。将命心精华封闭的铁钩，与瑜伽士的禅定力结合，逐渐显现本尊身。如此在见解上证悟法性的状态中，以修习观想本尊无二无别，具有本尊的慢心，则天魔鬼神八部众没有依附的自由。如同时间使枯树叶飘落，或者雪山崩塌一样，我的正前方，命的威力无法忍受地到来。那也被称为夺取八部众的命。谁也不会自在。要增进智慧本尊的修习。如果修习增进，不做也能成事。因此，要获得智慧本尊的加持啊！这是月官论师的教言。供养就是用铁钩观的禅定，牵引心髓，或者像没挤过的奶一样充满，或者像呼唤名字一样呼唤妹妹。无论内外，都用与修法相符的物品供养，并用于事业。摄伏的方法是：在黑色轮涅中，如果说是已逝，就是五种智慧。如果说未逝，就是八部众。已逝和未逝的真实存在，上师欢喜
English
Just by that, the sound of mantra and the emanating light became a vast offering that pleased the Sugatas. The lineage of vows was severed, and the karma and imprints of fierce awareness-holders were purified. When it struck the eight classes of beings, the precious boxes melted like snow under the sun, or like bird feathers burned by fire. That is called opening the door bolt. It is also called destroying the life-citadel. It is also called demolishing the life-citadel fortress. In the precious box, the five essences have passed, and that which abides surrounded by names of understanding is like drawing out a fish with a life-iron hook. ya ma ru tsa su ma ya jaḥ (藏文，यम रु त्सु म य जः，yama ru tsu ma ya jaḥ，Essence of Yama's life-heart). trag rag sha kha ma tra jaḥ (藏文，त्रग् रग् श ख म त्र जः，trag rag sha kha ma tra jaḥ，Essence of the Mamo's life-heart). tri du ru hri du ru du ru ha ru ti jaḥ (藏文，त्रि दु रु हृि दु रु दु रु ह रु ति जः，tri du ru hri du ru du ru ha ru ti jaḥ，Essence of the King's life-heart). vajra su du su ma ya ru tsa tri jaḥ (藏文，वज्र सु दु सु म य रु त्स त्रि जः，vajra su du su ma ya ru tsa tri jaḥ，Essence of the War God's life-heart). sha la ru tsa tri ni tram sha yam jaḥ (藏文，श ल रु त्स त्रि नि त्रं श यं जः，sha la ru tsa tri ni tram sha yam jaḥ，Essence of the Tsen's life-heart). hri vajra yakṣa vajra hrīṃ hrīṃ jaḥ (藏文，ह्री वज्र यक्ष वज्र ह्रीं ह्रीं जः，hrī vajra yakṣa vajra hrīṃ hrīṃ jaḥ，Essence of the Yaksha's life-heart). na ga ru tsa su ma ya pha jaḥ (藏文，न ग रु त्सु म य फ जः，na ga ru tsu ma ya pha jaḥ，Essence of the Naga's life-heart). ra hū la ma trig ja jaḥ (藏文，र हु ल म त्रिक् ज जः，ra hū la ma trig ja jaḥ，Essence of Rahula's life-heart). Combining the iron hook that stops the life-heart essence with the power of the yogi's samadhi, the deity's form will gradually manifest. Thus, in the state of realizing the view as the nature of reality, meditate on the deity as non-dual. Possessing the pride of the deity, the gods, demons, and the eight classes of beings have no freedom to adhere. Like dry leaves falling from a tree due to time, or like a collapsing snow mountain, the power of life will unbearably come directly towards me. That is also called seizing the life of the eight classes of beings. No one is independent. One should increase the practice of the wisdom deity. If the practice increases, things will be accomplished even without effort. Therefore, obtain the empowerment of the wisdom deity! This is the advice of the teacher Jampal Shenyen. The offering is that the samadhi of the iron hook view pulls the heart essence, or fills it like unmilked milk, or calls like calling a younger sister by name. Whatever is internal or external, offer with substances that match the practice and use it for activities. The method of subjugation is: In the black wheel of samsara and nirvana, if it is said to be past, it is the five wisdoms. If it is said to be not past, it is the eight classes of beings. The actual existence of past and not past, the lama pleases.
Chinese
本来就什么都没有。恰巴是俱生智，本来就自生，不造作地存在着。心是名相，是明亮而没有好坏之分的。因为不明白它的意义，其他宗派都认为俱生智有善恶业和习气。希望从善恶业中获得解脱的人们，因为不了解俱生智的真面目，就像瞎子无法走完路一样。第二，俱生智的显现程度就像天空一样，从上面的佛到下面的地狱，没有好坏之分，都平等地存在着。第三，显现的方式有三种：基础、道路和结果。基础是实物和影像，实物是自己的心，影像是显现为佛和众生的轮回和涅槃。这两者都是心的显现，例如，一面镜子中显现出不同的面容，但面容和镜子是一体的。同样，轮回和涅槃都是心，因为是一体的，所以没有觉悟和不觉悟之分。道路是指本体和本体所指，本体是指所修之法，心的本体所指，无论是修有相还是无相，显现为修持的，其根本都是心，没有超出心，是心以各种方式显现出来的。本体是什么呢？例如，大海中显现出各种星辰，但其本体没有超出大海。同样，各种无相空性的修法，以及各种有相本尊，都没有超出心的本体修持。结果是自显和它显。自显是指各种有相本尊在自己心中显现，以及无相三身在自己心中显现，这是自显，不是它显。秘密行、智慧行和事业等四种事业，虽然看似为了利益他人，但不是它显，而是自显。做者是自己的心。例如，在梦中，苦乐之事物如何显现给自己，也不会显现给他人。自心显现后，享受禅定也是自显。如果证悟了空性的意义，即使轮回和涅槃显现为一体，也是自显。证悟心即是佛也是自显。不觉悟而执着于行为的人们，所显现的父母、兄弟、朋友、敌人和亲戚等一切，都不是它显，而是被不同的自显所束缚。
English
Originally, there is nothing at all. Chapa is the primordial wisdom, which is naturally self-arisen and exists without being fabricated. Mind is the name, which is bright and without good or bad distinctions. Because its meaning is not understood, other schools believe that the primordial wisdom has good and bad karma and habitual tendencies. Those who hope to attain liberation from good and bad karma, because they do not understand the true nature of the primordial wisdom, are like blind people who cannot complete their journey. Secondly, the extent of the manifestation of the primordial wisdom is like the sky, from the Buddha above to the hells below, without good or bad distinctions, all exist equally. Thirdly, there are three ways of manifestation: the ground, the path, and the result. The ground is the object and the image, the object is one's own mind, and the image is the appearance of samsara and nirvana as Buddha and sentient beings. Both of these are manifestations of the mind. For example, in a mirror, different faces appear, but the face and the mirror are one. Similarly, samsara and nirvana are both mind, and because they are one, there is no distinction between enlightenment and non-enlightenment. The path refers to the essence and what the essence refers to. The essence refers to what is to be meditated upon. Whatever is meditated upon, whether with or without characteristics, appears as meditation, but its root is the mind, and it does not go beyond the mind. It is the mind that manifests in various ways. What is the essence? For example, various stars appear in the ocean, but their essence does not go beyond the ocean. Similarly, various methods of meditating on emptiness without characteristics, and various deities with characteristics, do not go beyond the essence of the mind in meditation. The result is self-appearance and other-appearance. Self-appearance refers to the manifestation of various deities with characteristics in one's own mind, and the manifestation of the three kayas without characteristics in one's own mind. This is self-appearance, not other-appearance. Secret conduct, wisdom conduct, and activities, the four types of activities, although they appear to benefit others, are not other-appearance, but self-appearance. The doer is one's own mind. For example, in a dream, how happiness and suffering appear to oneself, they do not appear to others. When one's own mind manifests, enjoying samadhi is also self-appearance. If one realizes the meaning of emptiness, even if samsara and nirvana appear as one, it is self-appearance. Realizing that mind is Buddha is also self-appearance. For those who are not enlightened and cling to actions, all that appears as parents, siblings, friends, enemies, and relatives are not other-appearance, but are bound by different self-appearances.