Chinese
被称作“གྲབ”，是真正的佛陀，自身是佛法的阶梯。向谁揭示呢？向报身揭示。因此，领悟体验的友伴是种子和部分相似之处的观察。种子是智慧，部分相似之处是领悟体验的友伴。火镜和部分镜子是心的投影，如果持有，会成为生起智慧的友伴。因此，瑜伽士应当持有。如此通达领悟的体验，也是阿底瑜伽大圆满的见地。身、语、意、功德、事业，享用无尽庄严的轮。将显现和存在布置为庄严的法性。如此，显现和存在所包含的一切法，都是自性觉性的智慧的嬉戏，享用无尽的大宝藏。随心所欲地转变的当下，是从自身清净的受用，因为已经获得自在，所以对一切都不加阻碍地享用。报身在自身圆满，如所愿地拥有相好，非常自在，所以受用没有穷尽，身美丽的坛城没有穷尽，语无阻碍的坛城没有穷尽，意无生死的坛城没有穷尽，功德如所愿没有穷尽，事业无碍没有穷尽。如此享用大宝藏，也是报身。没有生老病死，成为一切法的来源，所以也是法身。或者，根据意愿，化现为多种形象或差别，所以也称为化身。一切障碍都已清净，显现地获得清净，所以也称为现证菩提身。任何因缘和对治都无法动摇，所以也称为金刚身。如此，一切五身五智都享用和结合，成为自在的明智之王。不愿被他者的力量、业和烦恼所束缚，在任何时候都无法动摇，一切都在自身圆满，所以称为大圆满。如此，自性见解的词语如在虚空中飞翔一般，行为……
English
It is called "Graba," and is the actual Buddha, the self is the ladder of Dharma. To whom is it revealed? It is revealed to the Sambhogakaya. Therefore, the companion for realizing experience is the observation of seeds and partial similarities. Seeds are wisdom, and partial similarities are companions for realizing experience. Fire mirrors and partial mirrors are projections of the mind, and if held, they become companions for generating wisdom. Therefore, yogis should hold them. Having thus penetrated the experience of realization, it is also the view of Atiyoga Mahasandhi. Body, speech, mind, qualities, and activities, enjoying the inexhaustible wheel of adornment. Arranging appearance and existence as the Dharmata of adornment. Thus, all phenomena encompassed by appearance and existence are the play of the wisdom of self-awareness, enjoying the inexhaustible great treasure. In the moment of transforming at will, it is the enjoyment purified from oneself, because one has become independent, so one enjoys everything without hindrance. The Sambhogakaya is complete in oneself, possessing the signs and marks as desired, being very independent, so enjoyment is inexhaustible, the beautiful mandala of the body is inexhaustible, the unobstructed mandala of speech is inexhaustible, the mandala of mind without birth and death is inexhaustible, qualities are inexhaustible as desired, and activities are inexhaustible without obstruction. Thus, enjoying the great treasure, it is also the Sambhogakaya. Without birth, old age, sickness, and death, becoming the source of all phenomena, so it is also the Dharmakaya. Or, according to one's wishes, manifesting as many forms or distinctions, so it is also called the Nirmanakaya. All obscurations have been purified, and manifest purity has been attained, so it is also called the Abhisambodhikaya. No conditions or antidotes can shake it, so it is also called the Vajrakaya. Thus, all five bodies and five wisdoms are enjoyed and united, becoming the independent King of Awareness. Not wishing to be bound by the power of others, karma, and afflictions, being unshakable at any time, everything is complete in oneself, so it is called Mahasandhi. Thus, the words of the view of self-nature are like flying in the sky, behavior...
Chinese
是，是佛持。从禅定完成之后，雅曼达嘎（梵文，Yamāntaka）恐怖之相，难以忍受的炽燃忿怒威猛之身，自身显现之时，依此而观，文殊自身，四魔三仇化为灰烬。是否具量，智者应观察。具量之后，称之为寂灭。于真实义中常住，是摩诃瑜伽之坛城。禅定稳固之后，饿鬼恐怖且饥渴，自身于彼处观修清晰，自身修习生起清晰。被饥渴所逼迫者，于如意炽燃之大食上，享用大乐，用不用？享用大乐之时，从饿鬼大处解脱。自心显现为迷乱，应观想为金刚萨埵。禅定清晰之后，地狱那落迦恐怖之相，一劫之大火炽燃。自身观修彼，修习。清净热苦，将业抛入大海。自身应修习，将业所生之大海抛弃，从地狱大处解脱。地狱之处亦由自心所生，智者应观想为金刚萨埵。禅定稳固之后，旁生愚昧之相，不曾从役使禁锢之处解脱。或思为农夫之犁牛，或思为商人所骑之驴。经历役使禁锢之苦时，自身转变为极其稳固力大之公牛，应修习彼。公牛稳固之后，从旁生信行之处解脱。显现为信行是自心，智者应观想为金刚萨埵。禅定稳固之后，非天傲慢之相，思为于战场上争斗。彼自身显现之时，释迦狮子人中之尊，应以具菩提心而使其清晰。当所缘清晰之时，从非天恶处解脱。自心显现为非天，智者应观想为金刚萨埵。禅定稳固之后，天王帝释之相，美丽且具威势权柄。自身应观想彼，彼清晰稳固之后，于猛烈之悬崖不怖畏。智者以自明觉修
English
Is, is the Buddha holding. From the completion of Samadhi, Yamantaka (Sanskrit, Yamāntaka) the terrifying form, the unbearable blazing wrathful and majestic body, when oneself becomes clear, based on that, Manjushri himself, the four maras and three enemies are reduced to ashes. Whether it is complete, the wise should observe. After it is complete, it is called Nirvana. Constantly abiding in the true meaning, it is the mandala of Mahayoga. After the Samadhi is stable, the hungry ghost is terrifying and thirsty, oneself should meditate clearly at that place, oneself should practice and generate clarity. Those who are forced by hunger and thirst, on the great food of wish-fulfilling flames, enjoy great bliss, use or not? When enjoying great bliss, one is liberated from the great place of hungry ghosts. One's own mind appears as confusion, one should contemplate as Vajrasattva. After the Samadhi is clear, the terrifying form of hell Naraka, a great fire of kalpa blazes. Oneself should meditate on that, practice. Purifying the suffering of heat, throwing karma into the sea. Oneself should practice, throwing the great sea born of karma, one is liberated from the great place of hell. The place of hell is also born from one's own mind, the wise should contemplate as Vajrasattva. After the Samadhi is stable, the form of a dull animal, never liberated from the place of servitude and confinement. Or think of it as a plow ox of a farmer, or think of it as a donkey ridden by a merchant. When experiencing the suffering of servitude and confinement, oneself transforms into an extremely stable and powerful bull, one should practice that. After the bull is stable, one is liberated from the place of animal faith. Appearing as faith is one's own mind, the wise should contemplate as Vajrasattva. After the Samadhi is stable, the form of an Asura with arrogance, think of fighting and arguing on the battlefield. When that self becomes clear, Shakya Simha, the lord of men, should make it clear with Bodhicitta. When the object of focus becomes clear, one is liberated from the evil place of Asuras. One's own mind appears as an Asura, the wise should contemplate as Vajrasattva. After the Samadhi is stable, the form of the king of gods, Indra, beautiful and possessing power and authority. Oneself should contemplate that, after that is clear and stable, one is not afraid of the fierce cliff. The wise practice with self-awareness.
Chinese
因此，要了解已经决定的事情的关键在于，通过实践它，彻底斩断三敌、四魔和深渊。在自性觉悟、俱生之法的状态中，享受和受用两种色身。即使通过禅定杀死三敌四魔，斩断凶猛的深渊，如果不能从业的成熟中解脱，那么……。这是在《扬旺掘藏》中说的。金刚扬旺掘藏开启了广大之库，对掘藏之子——掘藏巴哲匝说出了教言：谛听，具种姓的天人！对有信心的人要有耐心。对虚伪的酒徒要坦诚相待。要有像金刚座山一样的坚定之心。对没有怀疑的人要有伟大的勇气。对有信心和智慧的人，开启黄金之匣，解开十八部密续的奥秘，开启七种事业的途径，揭示十八位菩萨的内心，开启上师智者的宝藏，要赐予掘藏巴哲匝！如是教诲。因此，通过生起次第、圆满次第和究竟次第这三种方法，在一生中获得果位，依赖于殊胜的上师。首先，必须具备五种圆满的条件。第一，导师圆满的条件是指上师，必须是与金刚萨埵无二无别的。处所圆满的条件是，外在的资具全部具足，并且不受他人支配。眷属圆满的条件是，与法相适应。时间是指所有这些聚集或汇合。教法是指要诀的精髓，即金刚萨埵的密意。之后，要像大象一样行事，永不退转。因此，在一生中获得佛果，有有余和无余两种。无余解脱的方法是：如此确信一切显现之法皆是心，除此之外别无他物。心本来就是自生佛，无需勤作修持。显现为业也是因为对心的执着增长所致。因此，对业的信心来自于禅定纯熟并变得强大。业与心相混。混合之后，业就受到心的支配。证悟心与解脱之间，还有很长的路要走。
English
Therefore, the key to knowing what has been decided is to practice it, thoroughly cutting off the three enemies, four maras, and the abyss. In the state of self-awareness, the co-emergent Dharma, enjoying and utilizing the two form bodies. Even if the three enemies and four maras are killed by samadhi, and the fierce abyss is cut off, if one cannot be liberated from the maturation of karma, then.... This is said in the Yangwang Tertön. The Vajra Yangwang Tertön opened the great treasury of Tantras and spoke the instructions to the Tertön's son, Tertön Bazhe Tsal: Listen, noble one, divine being! Have patience with those who have faith. Speak frankly to the deceitful drunkard. Have a steadfast mind like Mount Vajrasana. Have great courage for those without doubt. For those with great faith and wisdom, open the golden casket, unravel the mysteries of the eighteen tantras, open the path of the seven activities, reveal the hearts of the eighteen bodhisattvas, open the treasury of the wise guru, and bestow it upon Tertön Bazhe Tsal! Thus he instructed. Therefore, to attain the fruit in one lifetime through the three methods of generation stage, completion stage, and ultimate stage, depends on the excellent guru. First, one must have the five perfections. First, the perfection of the teacher refers to the guru, who must be non-dual with Vajrasattva. The perfection of the place is that all external resources are complete and not under the control of others. The perfection of the retinue is that it is in accordance with the Dharma. Time refers to the gathering or assembly of all these. The teaching is the essence of the key points, which is the secret intention of Vajrasattva. After that, one should act like an elephant, never turning back. Therefore, to attain Buddhahood in one lifetime, there are two types: with remainder and without remainder. The method of liberation without remainder is: Thus, be certain that all phenomena that appear are mind, and there is nothing other than that. Mind is originally self-born Buddha, without effort or practice. Appearing as karma is also due to the increase of attachment to the mind. Therefore, the confidence in karma comes from the familiarity and strength of samadhi. Karma and mind are mixed. After mixing, karma is controlled by the mind. Between realizing the mind and liberation, there is still a long way to go.
Chinese
应当思念无上阿。一年猛月又两半。专注生起精进修。三支明晰显现时，观想普贤金刚萨埵。行猛悬崖能断否？秘密三仇已诛否？怖畏四魔已摧否？是否具量智者察。具量成就之时，显有生灭解脱于法界。从越量智慧续部中，应当思念蓝色吽字。一年猛月又两半。专注生起应当修。吽字自身显现时，由吽放出越量大集会，自身观为怖畏金刚。自身迁转之方便是，行猛悬崖能断否？我执仇敌已诛否？怖畏四魔已摧否？是否具量智者察。具量成就之时，众生亦能成佛陀。从越量智慧续部中，越量智慧生起故，越量智慧是口诀。此越量智慧之口诀，乃四智者之大宝藏，由金刚自在宝藏自身，交付于宝藏开启之瑜伽士。抄写于范例心要纸上。嘉嘉嘉。秘密啊！秘密啊！秘密啊！
English
Think of the supreme A. One year, fierce month, and two halves. Generate focus and practice diligently. When the three branches become clear, contemplate Kuntu Zangpo Vajrasattva. Can the fierce cliff be cut? Have the three secret enemies been slain? Have the four fearsome demons been crushed? Whether it is complete, the wise should examine. When completeness is achieved, phenomenal existence is liberated into the unborn realm. From the instructions of the Transcendental Wisdom Tantra, think of the blue Hum. One year, fierce month, and two halves. Generate focus and contemplate. When the Hum itself becomes clear, from the great assembly of Hum's emanation, meditate on oneself as Yamantaka. The method of transferring from oneself is: Can the fierce cliff be cut? Has the enemy of self-grasping been slain? Have the four fearsome demons been crushed? Whether it is complete, the wise should examine. When completeness is achieved, sentient beings also become Buddhas. From the instructions of the Transcendental Wisdom Tantra, because Transcendental Wisdom arises, Transcendental Wisdom is the oral instruction. This oral instruction of Transcendental Wisdom is the great treasure of the four wise ones, entrusted to the yogi who opens the treasure by the Vajra Autonomy treasure itself. Write it on the example's heart essence paper. Gya, Gya, Gya. Secret! Secret! Secret!