Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 超度亡者仪轨解脱速道。 不变金刚。 下一页 超度亡者仪轨解脱速道。 不变金刚。 超度亡者仪轨解脱速道。 顶礼吉祥上师，摧伏一切恶趣。 业惑障聚黑暗重， 慈悲日光焰光芒， 彻底照亮解脱道， 遍主金刚萨埵前顶礼。 以金刚乘之门修持的瑜伽士，不做迷惑心智之事，对于众生怀有慈悲，成为他人之自主者。对于成为慈悲之境的众生，已入死主之腹，被恶趣之怖所折磨的那些，应当努力修持此超度之法。寂怒幻化等所依之坛城，于其东门，安放八瓣白莲花，其上放置亡者之遗体，或书写有形名“ནྲྀ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字样的名牌，以及香等供品。此外，还应备齐净化之物、食物等一切所需之物。依靠所依之坛城，进行修持和供养。自己首先进入，在正式仪轨中，有下等和上等两种。首先，又有建立所依、勾招神识、净化障碍和罪业、沐浴擦拭、驱除毒素、引入皈依、灌顶、施食、指示道路、转移神识、焚烧名牌、以及顺带安立擦擦等十三种事业。第一，观想所依，进行清扫和净化。从空性中，观想莲花和月亮之上，名牌上的“ནྲྀ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，转变为亡者的形象。第二，勾招神识：顶礼！根本传承上师、三宝、百千佛陀之众的谛实力，以及寂怒幻化种种示现的本尊众眷属的谛实力，以及密咒、明咒、陀罗尼咒、心咒、手印、三摩地的谛实力
English
Table of Contents Distribution. Search Options. previous Ritual for Guiding the Deceased: The Swift Path to Liberation. Immutible Vajra. next Ritual for Guiding the Deceased: The Swift Path to Liberation. Immutible Vajra. The Ritual for Guiding the Deceased: The Swift Path to Liberation. Homage to the glorious Lama who utterly destroys all evil destinies. The darkness of accumulated karmic afflictions and obscurations, with the radiant rays of the sun of compassion, completely illuminates the excellent path of great bliss, I prostrate to the all-pervading Vajrasattva. Those who, appearing as yogis practicing the Vajrayana path, are not led astray by activities that confuse the mind, and who are subject to the compassion for beings, should diligently practice this method of guiding those sentient beings who have become the object of compassion, who have entered the belly of the Lord of Death, and who are tormented by the fear of evil destinies. In the east gate of the mandala of the basis of peaceful and wrathful deities, illusions, etc., place a white lotus with eight petals, and on it place the corpse of the deceased, or a nameplate with the form-name written with the letter “ནྲྀ་” (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), along with incense and other offerings. Furthermore, gather all the necessary items such as purification materials and food offerings. Having accomplished and worshiped the mandala on which to rely, one should first enter oneself. In the actual ritual, there are two types, lower and higher. First, there are thirteen activities: establishing the basis, summoning the consciousness, purifying obstacles and sins, bathing and wiping, expelling poison, introducing refuge, bestowing empowerment, offering food, showing the path, transferring consciousness, burning the nameplate, and incidentally erecting a tsa-tsa. First: purify the object of focus. From emptiness, visualize a lotus and a moon, and on them, the letter “ནྲྀ་” (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) from the nameplate transforms into the form of the deceased. Second, summoning the consciousness: Homage! By the power of truth of the root and lineage lamas, the Three Jewels, and the assembly of a hundred thousand Buddhas, and by the power of truth of the peaceful and wrathful deities, illusions, and all their retinues, and by the power of truth of the secret mantras, knowledge mantras, dharani mantras, heart mantras, mudras, and samadhis.
Chinese
从引入坛城开始，像对待弟子一样，授予灌顶直至最后的酬谢。第九，在亡者刹那间化现为金刚萨埵身像的前面，陈设各种食物和饮料。用རཾ་ཡཾ་ཁཾ་（藏文，ram yam kham，梵文天城体，रं यं खं，梵文罗马拟音，ram yam kham，汉语字面意思，然 扬 空）焚烧供品并清洗。观想欲望的堆积如山，永无止境，充满虚空。以虚空藏的咒语加持后： 吽！我乃具德金刚萨埵，与一切佛陀结合，从大智慧的光芒中，满足一切愿望，具有百种大精华和殊胜滋味的食物和饮料，以及如意珍宝的海洋，愿满足你的愿望。特别是慈爱的亲友们，以悲痛的声音呼唤你，将欲望、食物和饮料的供品，以禅定和咒语加持后回向。以欢喜和快乐的心情，无执着地享用吧！愿一切饥渴的痛苦都平息，享用欲望的荣耀！如此回向。亡者接受后，视坛城为供养处，进行会供。第十，听着，亡者种姓之子！六道之中没有安乐，不要执着于痛苦的业力，不要散乱，一心专注于忆念。这是不执着于轮回的教诲。在色究竟天法界净土中，世尊金刚萨埵安住。在无二结合的虚空中，以自明的力量前往。这是道路的指示。以三宝真谛的加持，以及天神和心髓手印的力量，愿在刹那间毫无阻碍地通过五道十地。这是道路的修习。第十一，观想亡者的神识以阿（ཨ）字的形象从头顶出去，前往色究竟天净土，融入金刚萨埵的心中。第十二，观想记录神识迁移的纸条与罪障一起被智慧之火焚烧。吽！在法界的火炉中，以我执蕴身的木柴，点燃智慧之火，焚烧亡者的烦恼和习气。这是生灭的愿望，以及无处可去、无相之火。这是自生智慧之火，焚烧我执表相的分别念。实际上，被焚烧之物和焚烧者
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From the entry into the mandala onwards, empower the disciple as is done, up to the final offering of gratitude. Ninth, in front of the deceased, who is instantly visualized as the body of Vajrasattva, arrange various foods and drinks. Purify the burnt offerings with RAM YAM KHAM (藏文，ram yam kham，梵文天城体，रं यं खं，梵文罗马拟音，ram yam kham，汉语字面意思，然 扬 空). Contemplate the piles of desirable objects as inexhaustible, filling the sky. Bless them with the mantra of the treasury of space: HUNG! I am the glorious Vajrasattva, united with all the Buddhas, from the radiance of great wisdom, fulfilling all desires, with the great essence of a hundred supreme tastes, and the ocean of desired riches, may I fulfill your wishes. Especially, loving relatives, calling you with voices of longing, offering the gatherings of desirable objects, food, and drink, bless them with samadhi and mantra, and dedicate them. With a mind of joy and delight, enjoy them without attachment! May all the suffering of hunger and thirst be pacified, and may you enjoy the glory of desirable objects! Thus dedicate. After the deceased has accepted them, regard the mandala as an offering place and perform the tsok offering. Tenth, listen, son of the deceased family! There is no happiness in the six realms. Do not be attached to the suffering of karma, do not be distracted, hold onto mindfulness with one-pointedness. This is the instruction not to be attached to samsara. In the Akanishta Dharmadhatu pure land, the Bhagavan Vajrasattva resides. In the sky of non-dual union, go with the power of self-awareness. This is the instruction of the path. By the blessing of the truth of the Three Jewels, and the power of the deities and the essence of the mudras, may you traverse the five paths and ten bhumis in an instant without obstruction. This is the practice of the path. Eleventh, visualize the consciousness of the deceased in the form of the letter A (ཨ) leaving from the crown of the head, going to the Akanishta pure land, and dissolving into the heart of Vajrasattva. Twelfth, visualize the paper on which the transference of consciousness is written, along with sins and obscurations, being burned by the fire of wisdom. HUNG! In the furnace of the Dharmadhatu, with the firewood of the aggregates of self-grasping, ignite the fire of wisdom, and burn the deceased's afflictions and habitual tendencies. This is the fire of birth, cessation, aspiration, and nowhere to go, without characteristics. This is the fire of self-born wisdom, burning the conceptual thoughts of self-grasping appearances. In reality, the object to be burned and the burner
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All. Without effort, it is the original Buddha. The spontaneously accomplished Dharmakaya is effortless. Self-arisen wisdom appears there. Oṃ agnaye jvala raṃ. Burn the slip of paper. Thirteenth. On the bone or corpse, visualize a white "A" radiating light, from which nectar of wisdom descends, purifying all sins and obscurations. Recite the hundred-syllable mantra and purify with scented water. Purify the clay that has been kneaded with it. From emptiness, on a lotus moon seat, from Bhrūṃ (seed syllable, meaning), it transforms into a pile of jewels. From the heart of Vairocana, invite the wisdom being in the form of light. By dissolving into the clay, it becomes the nature of all Buddhas. Oṃ jinajik svāhā. Recite twenty-one times. Oṃ vajra āyuṣe svāhā. Cut the clay. Oṃ vajrodbhavāya svāhā, knead. Oṃ arajebiraje svāhā. Apply oil. Oṃ dharma dhātu garbhe svāhā. Place in a carved bowl. Oṃ vajra murga te akoṭa ya hūṃ, strike. Oṃ sarva vidyā svāhā. Place the statue or flower. Oṃ dharmārate svāhā. Take it out. Oṃ supratiṣṭha vajre svāhā, invite to reside. Generate that as Vairocana, invite and dissolve the wisdom being. Offer and praise, then transform into one's own form, scatter flowers and stabilize the residence. The second is, put the corpse into the equipment of a Chakravartin. Purify and generate as the deity of vows. Invite the wisdom being with the power of truth. Perform bathing and offering praises as appropriate. Offering with the Tsog wheel and receiving empowerment are special. Then hold a Tsog feast and cast the Torma. Offer and praise the mandala deities, and confess transgressions. The wisdom being departs and the vow being is absorbed into oneself. Dedicate the merit and perform auspicious and good deeds as determined by each ritual. Here it is said: The supreme method of purifying karmic obscurations, therefore, is the essence of this method. Sutras and tantras are like the ocean, the oral instructions of accomplished ones, churned out this unprecedented sunlight. The suffering of the lower realms, the darkness is difficult to endure, all are eliminated, the ocean of liberation and bliss. Manifesting this new quick path, the thousand petals of benefit and happiness are released all at once. Ema! Such a miraculous method of illusion, wandering in samsara, unbearable fears, destroyed by the hook of compassion.
Chinese
从无垢中。 渴望胜妙喜乐大光明。 彼等如愚昧黑暗之屋。 非自造分别所书续部之。 善说皓月之微笑相迎。 智慧白莲之青春尽绽放。 以此所作之威力，轮回苦海之。 浊浪不净之城得以救度。 于解脱涅槃之乐土。 愿成结合妙道之舟楫。 此名为《超度亡者仪轨：解脱速道》。乃以慈悲为怀，利益堕入死主之腹、饱受恶趣怖畏之众生为发心之因。又因众多对此仪轨具信之求法者劝请为缘。故由释迦居士、持明者不变金刚，于谨慎之年，在圆聚大国之大山持宫殿中撰写，书写者为调伏者语自在宽忍。愿以此令一切有情皆得入于解脱之菩提城。 上一页\t超度亡者仪轨：解脱速道。 不变金刚。\t下一页
English
From the stainless. A great and clear bliss arises, desiring the supreme joy. Those like a house of darkness, all deluded. Not written by self-made thoughts, but by the scriptures of the tantras. Welcomed by the white smile of the moon of good explanations. The youth of the wisdom-lotus blooms in every way. By the power of this deed, may the city of impure waves of suffering in the ocean of samsara be saved. May it become a good path, a boat, to the joy of the field of liberation and nirvana. This is called "The Swift Path to Liberation: A Ritual for Guiding the Deceased." It is motivated by the thought of benefiting beings who have fallen into the belly of the Lord of Death and are tormented by the fears of the lower realms, with compassion as its object. Moreover, it was prompted by many seekers of the Dharma who have faith in this very ritual. Therefore, it was written by the Shakya householder, the Vidyadhara Changeless Vajra, in a year of mindfulness, in the great palace of the Great Mountain Holder in the great country of Complete Assembly, and the scribe was the Vinaya Holder Ngawang Zodpa. May this cause all sentient beings to enter the city of enlightenment, which is liberation. previous The Swift Path to Liberation: A Ritual for Guiding the Deceased. Changeless Vajra. next