Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 净除地狱独一手印之寂静火供 般若。 下一页 净除地狱独一手印之寂静火供 般若。
English
Table of Contents Distribution. Search Options. previous Pacifying Fire Offering of the Single Mudra for Emptying the Hell Realm Prajñā. next Pacifying Fire Offering of the Single Mudra for Emptying the Hell Realm Prajñā. The Pacifying Fire Offering of the Single Mudra for Emptying the Hell Realm is presented. In the pacifying fire offering relying on the Single Mudra for Emptying the Hell Realm, written in an easily readable bold font. After my yoga of the Single Mudra has nearly concluded. From my heart, Raṃ (Tibetan, ram, Devanagari: रं, Romanization: ram, literal meaning: seed syllable), Yaṃ (Tibetan, yam, Devanagari: यं, Romanization: yam, literal meaning: seed syllable), Khaṃ (Tibetan, kham, Devanagari: खं, Romanization: kham, literal meaning: seed syllable) emanate, burning, destroying, and purifying all impure substantial grasping. Within emptiness, above the cleansing water. Mā Sūrya Maṇḍala (Tibetan). ma sūrya maṇḍala (Devanagari: म सूर्य मण्डल, Romanization: ma sūrya maṇḍala, literal meaning: No Sun Mandala). A red Hūṃ (Tibetan, hūṃ, Devanagari: हूं, Romanization: hūṃ, literal meaning: seed syllable) syllable residing on the sun. Spharaṇa Phaṭ (Tibetan). spharaṇa phaṭ (Devanagari: स्फरण फट्, Romanization: spharaṇa phaṭ, literal meaning: Spreading Phaṭ). Saṃharaṇa Hūṃ (Tibetan). saṃ haraṇa hūṃ (Devanagari: संहारण हूं, Romanization: saṃ haraṇa hūṃ, literal meaning: Gathering Hūṃ). From the state of radiating and completely gathering. Oṃ Vajra Mahākrodhīśvarī Hūṃ Phaṭ (Tibetan). oṃ vajra mahākrodhīśvarī hūṃ phaṭ (Devanagari: ॐ वज्र महाक्रोधीश्वरी हूं फट्, Romanization: oṃ vajra mahākrodhīśvarī hūṃ phaṭ, literal meaning: Om Vajra Mahakrodhi Ishvari Hum Phat). Visualize the wrathful female sovereign as red, holding a bell and a red skull cup, and touch with the single-pointed vajra mudra. Oṃ Mahākrodhīśvarī Sarva Drabyāṃ Śva Dha Ya Oṃ Āḥ Hūṃ Hīḥ Ṭhāḥ (Tibetan). oṃ mahākrodhīśvarī sarva drabyāṃ śva dha ya oṃ āḥ hūṃ hīḥ ṭhāḥ (Devanagari: ॐ महाक्रोधीश्वरी सर्व द्रव्यां श्व ध य ॐ आः हूं हीः ठः, Romanization: oṃ mahākrodhīśvarī sarva drabyāṃ śva dha ya oṃ āḥ hūṃ hīḥ ṭhāḥ, literal meaning: Om Mahakrodhi Ishvari Sarva Drabyam Sva Dha Ya Om Ah Hum Hih Thah). Having blessed it one hundred and eight times. Visualize it transforming into the subtle particles of the water of the nature of the wrathful female sovereign. Oṃ Mahākrodhiśarī Sarva Drabyāṃ Śva Dha Ya Hūṃ Phaṭ (Tibetan). oṃ mahākrodhiśarī sarva drabyāṃ śva dha ya hūṃ phaṭ (Devanagari: ॐ महाक्रोधीशरी सर्व द्रव्यां श्व ध य हूं फट्, Romanization: oṃ mahākrodhiśarī sarva drabyāṃ śva dha ya hūṃ phaṭ, literal meaning: Om Mahakrodhishari Sarva Drabyam Sva Dha Ya Hum Phat). Thus, cleanse and scatter on all places and objects of oneself. From beginning to end, all acts of cleansing and scattering should be done with this. Wherever it is done, the ground ritual and the peaceful fire mandala should be as usual. Set up the fire pit in the southeast. On the right side, on the offering table, in the center of the eight-petaled white lotus, place a ladle made of milk, filled with ghee and with a lid. On the front petal, place a y-shaped wood, one span high, made from the essence of milk, with both ends smeared with ghee. On the remaining seven petals, place white sesame seeds, the three sweets, white grains such as rice, white barley and white rice porridge, white fragrances such as white sandalwood, and white flowers such as champaka, all of which are naturally or artificially white. Place the mustard oil and other substances for bestowing vows in white jeweled vessels. On the left side, on the offering table, in the center of the eight-petaled white lotus. Place a round torma made of white ghee mixed with milk, rice porridge, silver powder, and white flowers, surrounded by six small balls, arranged on a tray.
Chinese
献上燃烧香气的火供，我的寂静事业圆满后，祈愿获得身语意的成就。如此祈祷后，观想诸天众身发出白色光芒，接触所修之物，所有誓言的破损、分别念和障碍全部平息。之后，进行酬谢的供赞和祈请宽恕，智慧尊，嗡，您以有情等而去。观想誓言尊融入自身。再次，嗡 阿格纳耶 匝拉匝拉 吽 啪特。如此用勺子里的酥油点燃火焰，观想世间火神如前一般显现。嗡 阿格涅 德瓦 瑞希 哈 嘉等，献上剩余的焚烧物。用普贤等供养。咒语最后献上事业食子和药酒。赞颂火和所焚之物。用百字明忏悔过失。班杂 穆，智慧尊返回本位。观想誓言尊转变为燃烧之相，收集事业的后续，并以回向和吉祥来庄严结尾。如是，应近侍的读诵请求，般若按照所记录的文本整理，善妙增上。吉祥！
English
Offer the fire offering with burning incense. After my peaceful activities are completed, may I attain the accomplishments of body, speech, and mind. After praying in this way, visualize white light radiating from the bodies of all the deities, touching the object of practice, pacifying all broken vows, conceptualizations, and obstacles. Then, offer praise and request forgiveness for the offering of gratitude, Wisdom Being, Om, you depart with sentient beings, etc. Visualize the Samaya Being dissolving into oneself. Again, Om Agnaye Jwala Jwala Hum Phat. In this way, ignite the fire with the ghee in the ladle, and visualize the worldly fire god appearing as before. Om Agne Deva Rishi Ha Jya, etc., offer the remaining burnt substances. Offer with Kunsang, etc. At the end of the mantra, offer the karma torma and medicine alcohol. Praise the fire and what is burned. Confess faults with the Hundred Syllable Mantra. Vajra Muh, the Wisdom Being departs to its own place. Visualize the Samaya Being transforming into a burning form, gather the subsequent activities of the karma, and adorn the end with dedication and auspiciousness. Thus, at the request of the attendant's reading, Prajna arranged it according to the recorded text, may goodness increase. Auspiciousness!