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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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尼塔塔数字图书馆 藏文 目录 分发 搜索选项 上一页 依幻化网忿怒坛城所作寂静火供近修补充之日光。莲花金刚。 下一页 依幻化网忿怒坛城所作寂静火供近修补充之日光。莲花金刚。 依幻化网忿怒坛城所作寂静火供近修补充之日光，名为日光者，安住于此。顶礼嘿噜嘎！此处是依幻化忿怒火供之仪轨，编排为易于诵读。从大译师仁波切的言教原样保留而来，为了补充与前方坛城无关的近修等，对寂静火供的灌注稍作改动而写。关于此，首先是准备：在方形的火灶台座上，宽两肘高半肘之处，撒上白色香料和牛粪水。在其表面的边缘，画一个圆形的黑色边框，在其中交替画上吽字和狮子头，在里面画一个白色的四辐轮。在其中心，如果建造火灶坑，则宽一肘高半肘，呈圆形竖起，从上方向外展开，有一个四指宽的边缘，有三层，在里面依次被轮、钩、光鬘围绕，在其中心是火灶的标志，厚约一指宽，以轮和吽字为标志。所有这些都应以白色颜料绘制。无论如何，或者取自多汁树木的顶端部分，或者取自寺院干燥无虫的牛粪，在火灶内部，比火灶稍低，呈圆形堆砌，在东南方建造火坑。在台座的角落竖立四支箭，白色丝线交叉缠绕其上，上方覆盖白色火幡。在台座的东南角竖立红色箭幡。在火灶前方，放置白色柔软的垫子，在其左右两侧，以一肘的尺寸放置供物台和供品台，都是白色的，这三者上都各画一个杂色八瓣莲花。在垫子前方，放置一个火屏，宽一拃高约至上师腰部，上面画有雪山。在右侧供物台的...
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The Rays of the Sun, Made for the Purpose of Supplementing the Approach Practice of the Pacifying Fire Offering Based on the Mandala of the Wrathful Net of Illusion. By Padma Vajra. next The Rays of the Sun, Made for the Purpose of Supplementing the Approach Practice of the Pacifying Fire Offering Based on the Mandala of the Wrathful Net of Illusion. By Padma Vajra. Herein is contained that called The Rays of the Sun, Made for the Purpose of Supplementing the Approach Practice of the Pacifying Fire Offering Based on the Mandala of the Wrathful Net of Illusion. Homage to Heruka! Herein is set forth the ritual of the fire offering of the Wrathful Net of Illusion, arranged for easy reading. From the words of the great translator Rinpoche, kept as they were, a slight adaptation of the pacifying fire offering has been made and written, for the purpose of supplementing the approach practice etc., which is not connected to the front mandala. Regarding that, first, the preparation is as follows: On a square hearth platform, two cubits wide and half a cubit high, white fragrant substances and cow dung wash are sprinkled. On its surface, from the edge, a circular black border is drawn, within which are interspersed HUNG syllables and lion heads, and inside that, a white wheel with four spokes is drawn. In its center, if a hearth pit is built, it is one cubit wide and half a cubit high, raised in a circular shape, and from the top, spreading outwards, is a rim measuring four finger-widths, with three layers, and inside, successively surrounded by wheels, hooks, and garlands of light, in the center of which is the hearth mark, about one finger-width thick, marked with a wheel and the HUNG syllable. All of it should be drawn with white paint. In any case, either from the upper part of a milky tree, or from dry cow dung from a monastery, free of living beings, built circularly inside the hearth, slightly lower than the hearth, the fire pit is made in the southeast. Four arrows are placed at the corners of the platform, white threads are crisscrossed over them, and a white fire banner is covered from above. A red arrow banner is placed in the southeast corner of the platform. In front of the hearth, a white and soft mat, and to its right and left, measuring one cubit, are the substance platform and the offering platform, both white, and on all three, a multi-colored eight-petaled lotus is drawn on each. In front of the mat, a fire screen is placed, one span wide and reaching up to the teacher's waist in height, on which a snow mountain is drawn. On the right side, the substance platform's...
Chinese
及八大尸陀林， 迎请大吉祥饮血尊， 至此大尸陀林处。 新旧大境铺为座， 红阿伽汇成海， 偕同炽燃空行众， 祈请无余皆降临纳受。
English
From the eight great charnel grounds, By inviting the glorious great blood-drinkers, To this place, the great charnel ground. The new and old great fields are spread as a seat, The red arghaṃ is gathered into an ocean, Together with the hosts of blazing dakinis, Pray that they come without remainder and accept.