Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
尼塔塔数字图书馆 藏文 目录 分发 搜索 提示 上一页 幻化寂静火供近修补充之用月光。莲花金刚。 下一页 幻化寂静火供近修补充之用月光。莲花金刚。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Tips previous\tIllusion Peaceful Fire Offering Supplement for Approach Made for the Purpose of the Moonlight. Padma Vajra.\tnext Illusion Peaceful Fire Offering Supplement for Approach Made for the Purpose of the Moonlight. Padma Vajra.
Chinese
在牛的前面，放置白色柔软的坐垫。在其左右两侧，放置各一肘高的供物台和供品台，共三个白色台子，每个上面都画有杂色八瓣莲花。在坐垫前面，放置一个宽一肘、高约至上师腰部的绘有雪山的火屏。右侧供物台莲花中心，放置一个装满由牛乳制成的酥油的带盖的勺子。前面花瓣上，放置一肘高、由乳汁植物尖端部分制成的、两端涂有酥油的引火木。剩余的七个莲花瓣上，放置白芝麻、三甜（糖、蜜、糖浆）、白青稞和白米粥等白色食物，以及白檀香等白色香料，以及占巴嘎等白色花卉，所有这些都是自然或人工制成的白色物品，根据世间和出世间的区别，分内外两层，以及用于激发誓言的芥子等物品，都摆放在白色珍宝容器中。左侧供品台莲花中心，放置一个由牛乳、米粥、银粉、白色花卉混合制成的白色酥油出世间食子，呈圆形，周围环绕六个丸子，放置在曼吉（平台）上，在其前面，放置一个由相同材料制成的白色圆形出世间食子。前面莲花瓣上，放置金刚杵和铃。在其左右两侧的花瓣上，放置药和血（rakta）。剩余的五个莲花瓣上，放置洗足水和交叉放置的四种供品，这些都是自然或人工制成的白色物品，按顺时针方向摆放，事业宝瓶也随意放置。如此摆放完毕后，仪轨如下：上师身着法衣，佩戴白色珍宝饰品，以金刚跏趺坐面向吉祥方向而坐。领悟了胜义心、一切法本性、殊胜真理无二无别的见地，并具足菩提心。以空性的发心，以及希望消除自他损害和罪业的寂静清净之心，以微细、寂静、不间断地持诵咒语的方式，进入仪轨的修持。念诵ༀ་ཛི་ན་ཛིཀ྄（ॐ जिनजिक，Om Jina Jik，嗡 胜者 胜），观想自己是白色毗卢遮那佛，一面二臂，位于坛城东门正前方，意欲进入火供程序。金刚杵是方便的本性，五智的体性，铃是智慧的本性，空性...
English
In front of the cow, a white and soft cushion is placed. To its right and left, offering stands and ritual substance stands, each measuring one cubit, three white ones in total, each drawn with a multi-colored eight-petaled lotus. In front of the cushion, a fire screen painted with a snow mountain, one cubit wide and reaching the height of the master's waist, is placed. On the lotus center of the right-side substance stand, a full ladle of butter derived from a cow, together with its lid. On the front petal, kindling wood one cubit long, derived from the tip part of a milky plant, with two tips smeared with butter. On the remaining seven lotus petals, white sesame, the three sweets, white barley and white rice porridge, etc., white foods, and white sandalwood, etc., types of white fragrances, and champaka, etc., types of white flowers, all of which are white by nature or by preparation, arranged in white precious vessels, including outer and inner two layers distinguished by mundane and supramundane, and mustard seeds, the substance for invoking commitment. On the lotus center of the left-side offering stand, a round supramundane torma of white butter mixed with milk, rice porridge, silver powder, and white flowers, surrounded by six pills, placed on a mañji, and in front of it, a round white supramundane torma made from the same material. On the front lotus petal, a vajra and bell. On the petals to its right and left, medicine and rakta. On the remaining five lotus petals, foot washing water and the four crossed offering substances, which are white by nature or by preparation, arranged clockwise, and the activity vase is also placed as convenient. Having thus arranged, the ritual is as follows: The master, adorned with ritual garments and white precious ornaments, sits in the vajra posture facing the auspicious direction. Having realized the view of the ultimate mind, the nature of all phenomena, the supreme truth of non-duality, and possessing bodhicitta, with a motivation of emptiness and a peaceful and clear mind wishing to eliminate harm and negativity for oneself and others, one engages in the ritual activity by reciting the mantras subtly, peacefully, and continuously. By saying ༀ་ཛི་ན་ཛིཀ྄ (Om Jina Jik): One visualizes oneself as white Vairochana, with one face and two hands, situated directly at the eastern gate of the mandala, and intends to engage in the fire offering procedure. The vajra is the nature of method, the essence of the five wisdoms, and the bell is the nature of wisdom, emptiness...
Chinese
然后，作结行供养、赞颂和忏悔。火神智慧尊回归自性之住处。观想誓言尊连同无量宫殿和座垫融入自身。 此文亦由莲花金刚为自他有缘者之所需而书写，愿吉祥。
English
Then, having made the offering, praise, and confession of faults for the conclusion. The wisdom being of the fire deity departed to its natural abode. Think that the commitment being, along with the immeasurable palace and seat, dissolved into oneself. This, thus said, was also written by Padma Vajra for the sake of necessity for some who are equal in fortune to myself. May there be virtue.