English
For all the declining sides, may I accomplish the means for the well-being of all lands. Since the six realms are kind parents, may I strive to generate altruistic thoughts for all. Generating love and compassion for beings is the root of all Dharmas, therefore, diligently meditate on this important point. One should not harbor malice or resentment, not even momentarily, and should not inflict any unnecessary harm. Like a wish, the mind has no autonomy; driven by my karma, it has become an enemy. Relying on oneself, the enemy is clothed in sin. It is heartbreaking that parents go to hell. Thinking in this way, malevolent thoughts will subside. The root of the path is Guru Yoga, pray with devotion and intense longing. All obstacles are cleared away by this alone, and all attainments are gained by this alone. Accomplish all the intentions of a qualified Guru, and express the devotion of your mind and the pleasantness of your speech. With offerings, poverty, and all the actions of the body, strive to do what pleases the teacher. Worldly kings, no matter how good, will eventually depart, but the compassion of the holy Guru will never abandon you. Through the power of the Guru's blessings, realization arises. Mahamudra is the path of blessings. Clear and without grasping, relaxed and natural. The Shamatha of abiding on whatever appears, and the Vipassana of seeing one's own face nakedly, are the gateways to meditation, therefore, be diligent. Whatever arises, leave it without alteration or modification. Whatever changes occur, directly observe them. Whether in a state of stillness or movement, do not fabricate, and in a state of non-distraction, request the increase of the power of awareness. The essence of all profound practices is to look at and search for one's own mind. From the moment of birth, it is inherently liberated, be sure to uncover the false source of not knowing one's own nature. Taming the winds, mind, channels, and drops is the path of skillful means, the deity's form is an illusory body of appearance and emptiness without attachment. Day and night mutually enhance each other, and the darkness of sleep is transformed into clear emptiness and bliss. Whatever appears, regard it as inseparable from the Guru and Yidam, without attachment, turn the wheel of pure appearance impartially. No matter how much you focus on meditation, the key is to be sustained by the mindfulness of recognizing your own nature. Confessing sins, accumulating merit, rejoicing, and dedicating to increase and expand, these four are the root of higher realms and liberation. Deeply regret the sins committed in the past,
Chinese
此后纵遇命难亦不舍， 皈依发心殊胜菩提心， 如是忏悔罪障得清净。 书写经卷塑造佛身诵真言， 修持空性一切罪障除。 父母病人多闻具禅定， 说法具慧贫穷持戒者， 具戒律者以及殊胜上师， 此九处乃殊胜福田之所说。 讲经说法以及修禅之僧房， 塑造佛像以及修建庙宇等， 从其根本福德增多如是说。 于诸佛之教法广作诸供养， 修习本尊念诵咒语精进等， 于诸僧众亦当恭敬而供养， 教法珍宝乃众生唯一之怙主。 有僧众之处长久安住于彼处， 圣者何处住锡不知晓之故， 于任何者皆莫轻蔑及诽谤。 无义今生之事已逝去之后， 遗留重大意义之事亦甚多。 欲行正法之士虽多然而是， 能得实义之人犹如白日星。 如是名曰衮噶宁波者所著， 赐予诺增旺姆阿旺顿约名， 善妙春之吉祥天女此教言， 于名曰贡嘎（Gonggar，贡嘎曲德寺所在地）之王宫中也。 以三宝之谛实加持力所愿， 于此世间圆满兴盛而成就， 无上菩提胜者之王位之上， 恒常安住吉祥善妙愿增长。 于自身二十五岁时也，吉祥。 芒嘎朗 维斯达拉 咕噜。（梵文，Maṃgalaṃ vistāra kuru，吉祥，增长，做/行动） 嗡 斯瓦斯谛。（梵文天城体：ॐ स्वस्ति，梵文罗马音：Oṃ svasti，汉语字面意思：嗡，吉祥） 特别奉献： 对于任何显现、梦境、好坏等，都不应执着，因为它们是心的幻象，所以不要特别在意。卡辛德（藏文音译）是成就的征兆。嘉耶！此虚空无有因缘，然而执着于有或无则是错误的。让其安住于无执着的状态吧，有缘分的女子。应如是了知一切诸法。当彩虹在空中美丽显现时，似乎存在且美好，但实际上并不存在。虽然从未存在过，但却显现为彩虹。如果不明白这一点，就会有非常多的错误。彩虹虽然从空中产生，但也会消失在空中。虽然清晰可见，但却是天空的自性。仅仅是因缘聚合而显现，一切法的自性皆是虚幻。
English
Hereafter, even if life is at stake, do not abandon the vows, take refuge, generate the supreme Bodhicitta, if you confess like that, sins will be purified. Making scriptures and statues, reciting mantras, meditating on emptiness, all sins will be removed. Parents, sick people, those with much learning and meditative concentration, preachers of Dharma, those with wisdom, the poor, those with moral discipline, and the holy lamas, these nine are said to be the sacred fields. A monastery for teaching Dharma and practicing meditation, making images and temples, from that foundation, merit will increase greatly, it is said. Make extensive offerings to the teachings of the Victorious Ones, be diligent in meditating on deities and reciting mantras, and also have great respect for the Sangha. The precious teachings are the only friend of beings, where there are monks and the Sangha, stay there for a long time. Since you do not know where the noble beings reside, do not despise or slander anyone. After passing away in meaningless worldly affairs, there are many important things left behind. Although there are many who intend to practice the sacred Dharma, the person who attains the true meaning is like a star in broad daylight. Thus, this instruction was given by the one called Kunga Nyingpo, to Norzin Wangmo Ngawang Donyo, the auspicious goddess of the spring of virtue, in the royal palace called Gongkar (Gonggar Chode Monastery). By the power of the truth of the Three Jewels, may there be perfect prosperity in this world, may the auspicious signs of always abiding on the supreme Bodhi, the kingdom of the Victorious Ones, increase. It is auspicious in my twenty-fifth year. Mangalam vistara kuru. (Sanskrit, Maṃgalaṃ vistāra kuru, Auspicious, increase, do/act) Om Svasti. (Sanskrit Devanagari: ॐ स्वस्ति, Sanskrit Romanization: Oṃ svasti, Literal Chinese meaning: Om, auspicious) A special offering: Do not cling to any appearances, dreams, good or bad, etc., because they are illusions of the mind, so do not pay special attention to them. Kasingte (Tibetan transliteration) is a sign of accomplishment. Kaye! This space has no cause or condition, but it is wrong to cling to existence or non-existence. Let it rest in a state of non-attachment, fortunate woman. Know all dharmas as they are. When a rainbow appears beautifully in the sky, it seems to exist and is beautiful, but in reality it does not exist. Although it has never existed, it appears as a rainbow. If you do not understand this, there will be many mistakes. Although the rainbow arises from the sky, it also disappears into the sky. Although it is clearly visible, it is the nature of the sky. It only appears due to the aggregation of causes and conditions, the nature of all dharmas is illusory.
Chinese
有啊。仔细观察彩虹和天空二者，有差别区分吗，有慧眼的人？自心空明无碍的功用，当慈悲无法忍受地生起时，将慈悲的自性安住于不造作的原始状态。慈悲广大，则执着微小。从无边无际且深邃的海洋中，无论生起多少波涛，波涛皆从海洋中生起，海的潮水退去也融入海洋。波浪与海洋的自性，没有差别。心的自性也如海洋一般，无论生起多少念头，念头是心的幻化，融入于心。心与念头不要视为不同。心是明空无生的缘故，流动的念头也是明空无生。心的自性一旦认识便解脱。念头一旦认识便解脱。若不认识，二者皆是迷惑。对于安住和变化，不需要取舍。在极其清澈的镜子中央，被占卜咒语加持的孩童能看见占卜的影像。即使没有，仅凭因缘也能显现影像。即使显现影像，镜子也不会损坏。从无始以来，由于不认识自性，无论显现多少迷惑的现象，心的自性法身也不会损坏。然而，由于不认识自性，所以没有利益。一旦认识自性，烦恼即是智慧。若不认识自性，道路也是轮回的因。修持不需要扬弃和取舍。犹如从高耸的悬崖峭壁根部，发出清脆悦耳的瀑布声响，声音仅仅是发出之时便是空性。念头仅仅是生起之时便是无生。务必认识到法身存在于自身之中。无论多么湍急的河流，当流入清澈的湖泊时，便会平静下来。无论河流湍急奔流还是回旋，其清凉和湿润的本质没有差别。如水般汹涌的贪欲，一旦认识自性，便会如湖泊般平静。贪欲一生起便自然解脱，这被称为个别自证智。不要在其他地方寻找无量光怙主。犹如森林中燃起熊熊烈火，火焰从空中产生，融入于空中。如火焰般燃烧的强烈嗔恨，也并非
English
It is there. If examined carefully, are there any differences between the rainbow and the sky, you with wide eyes? When the unobstructed function of one's own mind, which is empty and clear, arises with unbearable compassion, settle the nature of compassion in its unfabricated, original state. Great compassion has little attachment. From the boundless and deep ocean, no matter how many waves arise, the waves arise from the ocean itself, and when the water of the ocean recedes, it merges back into the ocean. The nature of waves and the ocean is undifferentiated. The nature of mind is also like the ocean; no matter how many thoughts arise, thoughts are the magical display of the mind, merging into the mind. Do not view mind and thoughts as different. Since mind is clear and empty and without birth, the moving thoughts are also clear and empty and without birth. Liberation comes simply from recognizing the nature of mind. Liberation also comes simply from recognizing thoughts. If you do not recognize them, both are delusion. There is no need to accept or reject dwelling and change. In the center of an extremely clear mirror, a child who has been blessed with divination mantras sees the image of divination. Even though it is not there, an image appears simply due to causes and conditions. Even though an image appears, the mirror is not damaged. From beginningless time, because of not recognizing one's own nature, no matter how many deluded phenomena arise, the Dharmakaya nature of mind is not damaged. However, because of not recognizing it, there is no benefit. Once you recognize your own nature, afflictions are wisdom. If you do not recognize it, the path is also the cause of samsara. Practice without acceptance or rejection. Just as from the base of a towering cliff, the clear and melodious sound of a waterfall arises, the sound is empty from the moment it arises. Thoughts are unborn from the moment they arise. Be sure to recognize that the Dharmakaya exists within yourself. No matter how turbulent the river is, when it flows into a clear lake, it becomes calm. Whether the river flows turbulently or meanders, there is no difference in its cool and moist essence. The turbulent desire that churns like water, once you recognize its nature, becomes calm like a lake. Desire is self-liberated from the moment it arises; this is called individual self-awareness wisdom. Do not seek the protector Amitabha elsewhere. Just as when a blazing fire burns in the forest, the flames arise from the sky and merge into the sky. The intense hatred that burns like fire is also not
Chinese
我已穷尽，无有成就。嗔恨自性，安住于光明空性之中。这难道不是如镜智吗？莫于他处寻觅不动如来。如蛇打结之时，虽显现为结，然实则自解脱。厚重雨云纵然高耸，亦无丝毫于虚空之外成立。仅于认识之顷，我慢悭吝亦于自解脱法界中，见其无有分离。我慢悭吝即是平等性智。莫于他处寻觅胜者宝生。空中赤风纵然猛烈，然于猛烈之当下，虚空无有变动。嫉妒赤风纵然猛烈，然心之本性，此自解脱即是成所作智。莫于他处寻觅成所作。夜晚天空为黑暗所笼罩，天明之时，则见其消散而光明。黑暗不从他处来，亦未往他处去。天空之体性为黑暗所笼罩之时，未往他处去，黑暗消散之时，体性亦未变异而转好。心之自性，无论有垢无垢，其自性本体，皆无好坏之变异。不识愚昧，于认识自面目之时，不作修饰，自然安住即是智慧。法界智慧，勿作修饰。莫于他处寻觅毗卢遮那。轮回之外，无有涅槃。烦恼之外，无有智慧。自心之外，无有佛陀。分别念之外，无有空性。不识自面目，乃是束缚一切之因。认识自面目，则一切皆自解脱。执着而抓住，则一切皆是歧途。无执而放松，则一切皆是解脱。加以造作，则一切皆是颠倒。不加造作，自然安住，则一切皆是自性。行持无有取舍取舍之修持。唉玛，若能了知如此之修持，则无论安住、起立或行走皆可。无论做何种行为，如饮食、行走、睡眠等，一切皆是善行之王。仅以观想之见解而行善，无法断除心之根本。修慈爱则会堕入贪欲。修无执则会生起自利之心。修无常痛苦则会生起厌离。以理智分析判断亦是分别念。仅作思