English
The construction of the profound image of Vajrayogini was started. At the peak of the Mahayana, the statue of Chakrasamvara is also being built. Starting from the end of the Rabbit year (year to be verified), the creation of the large Thangka of the Eighty Accomplished Ones was initiated. It was completed in the Dragon year (year to be verified), with a total of twenty-nine large Thangkas. The Upper tradition, falsely claimed to be made by Vajrasana, seems to be prevalent from beginning to end, but the errors are very large. The Doha of the Eighty Accomplished Ones, based on the Doha collected by the Indian accomplished hero, Light, the empowerment lineage of the Eighty Accomplished Ones, which has continued unbroken until now, is not the original source, so this time it is also written according to that tradition. In the Dragon year (year to be verified), eleven large Thangkas of the Six Yogas lineage were painted, and this year two more Thangkas of the near lineage were painted, making a total of thirteen large Thangkas. In addition, five Thangkas of Wrathful Kings and others were painted, and the upper and lower curtains and other accessories of those Thangkas were also completed. Starting from the end of the Dragon year (year to be verified), the twenty-one Thangkas of Shakyamuni Buddha and the Sixteen Arhats are currently being painted. Starting from the Iron Female Pig year (year to be verified), rain-sheltering robes were offered to the Kumbum Monastery's Great Golden Tile Temple. Moreover, each robe requires one hundred pieces of fine broadcloth. Depending on the amount of rain, new eaves tiles are replaced every year. [That] has been nineteen years. Also, a large butter lamp bowl is offered in each of the four directions on each auspicious day. Also, there have been many instances of constantly ordaining monks as fully ordained monks every year, about thirty or forty at a time. The scattered ones are not counted. Before and after, the types of dance costumes and Cham dance costumes, as well as the cloth used for general monastic robes, those sent to branch monasteries, and donations when necessary, etc., are not counted. Initially, earlier on, there was a need for drums and the like, so the need for drums was requested from the Northern Shabdrung and the Tsang Shabdrung. They immediately sent six or seven drums each from both above and below. The Tsang also repaired the drums and sent them back. Although many drums were immediately made for self-use, they were all given to others after being repaired, and none came here. It is said that the Great Gugpo has a source to send them, but the situation is similar.
Chinese
自己也嗔恨猛烈，说“啪哒”有什么用呢？是今年的春天的时候，具体哪天忘记了。一天晚上做梦，在一个旧的集会大厅里，我们从洛扎面向北方。在东边的一排之间，杰·噶玛巴父子二人坐在一个彩虹垫子上。随即来了几个侍者说，现在该走了。师徒全部都出去了。这时，夏玛巴活佛自己带着一辆快速的马车，几个穿着盔甲的人牵着马引导着，横穿过那个地方，翻越了南方的一个三个大山，然后离开了。没过多久，由于从南方到南方，似乎出现了身体消融的征兆。实际上也是如此。当时如果做了特殊的防止不祥的仪式，消除身体的痛苦应该不会有很大的困难。但是，许多侍者，以及住在后藏地区的法庭上的大多数人，都认为我是一个不会造成伤害的鬼，不知道他们在想什么。感觉有改朝换代的迹象吗？不敢说。对于所有伟人来说，展示行为是基础。很明显，在您身边的人所说的话会成为权威。今年秋天，由于我被强烈邀请，我去了桑耶寺附近。母虎年，金刚瑜伽母明妃坛城崩塌的征兆开始显现。这时，像以前一样供奉了消除障碍的灌顶法。向嘉华永嘎和王母母子献上了自己的寿命等等。向夏鲁寺的住持等几位，念诵了布敦一切智的教言传承。为解脱的僧侣们传授了修心法。给予了许多额外的许可和教导。讲述了上师五十颂和根本堕罪等。讲述了关于誓言的佛法。在玛卓禅嘎瓦的一位格西的敦促下，为所有在那里聚集的人们做了二十一度母隐没太阳仪轨的灌顶和传承。从昂仁，在至尊女的面前，请求了邦·洛扎瓦的著作目录。
English
What's the use of saying "Phat" with such intense hatred? It was sometime in the spring of this year, but I've forgotten the exact date. One night in a dream, in an old assembly hall, we were facing north from Lhozhag. Between a row on the east side, Jetsun Karmapa, father and son, were sitting on a rainbow cushion. Immediately, some attendants came and said, "It's time to go now." All the teachers and students went outside. Then, the Shamar Rinpoche himself, with a fast chariot, was escorted by some people wearing armor. They cut across that place and crossed three great mountains to the south, and then left. Before long, because of going from south to south, it seemed that there were signs of the body dissolving. In reality, it was also the case. At that time, if special rituals to avert inauspiciousness were performed, it shouldn't have been too difficult to alleviate the suffering of the body. However, many attendants, and most of the people residing in the courts of Tsang region, regarded me as a harmless ghost, and I don't know what they were thinking. Do I sense a change of dynasty? I dare not say. For all great beings, demonstrating conduct is the foundation. It is clear to everyone that whatever those close to you say becomes the authority. This autumn, because I was strongly invited, I went near Samye. In the Tiger year, the signs of the Vajrayogini Wisdom Dakini mandala collapsing began to appear. At this time, I offered the empowerment and Dharma to avert obstacles as before. I offered my life and so on to Gyalwa Yungdrung and the Queen Mother and her son. To the abbot of Shalu Ripuk and others, I recited the teachings of Buton Tamche Khyenpa. I gave mind-training instructions to the monks of Tharpa. I gave many additional permissions and teachings. I explained the Guru Fifty Stanzas and the root downfalls, etc. I spoke about Dharma topics related to vows. Urged by a Kachenpa from Malgro Chakkawa, I gave the empowerment and transmission of the Twenty-One Taras Hidden Sun practice to everyone gathered there. From Ngamring, in the presence of Jetsunma, I requested the catalog of Pang Lotsawa's works.
Chinese
还给了一些汉文书籍如《沃尔玛三》等。关于向第司（政府首脑）禀告一些事情，因为向第司本人进献礼品的收入还算可以，所以想请求赏赐一份合适的差供地。虽然第司口头答应会赏赐一份合适的，但是昂仁（Ngamring，日喀则市昂仁县）的母亲和儿子们，专门派人从中作梗阻挠此事。后来又说会给一些零碎的田地，但最终没有成功。因为不能割取他们母子自己管辖的土地，如果从第巴政府的土地上请求，似乎没有必要反对，只是没有可以用来缴纳赋税的财产。聂塘（Nyetang）的色康（Serkhang）家的珠珠（Drukdruk）和德吉（Dekyi）家的年轻儿子，通过恳切说情，从监狱里放了出来，送入了佛门。拜见了第司，得到了宽大的赦免。那年，除了塔巴（Tharpa）的净室以外，其他的木雕彩绘都处于完成阶段，他们说需要来举行开光仪式，第司也给予了一些支持的指示。通过赤康（Khrikhang），去了吉祥解脱大乐永固洲（Dpal Tharpa Dechen Rabtenling）。另外，日仲巴·衮噶瓦（Ridrungpa Kunga）去世了，我收到了为他做的超度供品和在塔巴（Tharpa）的供茶等。我也回赠了同样的供茶和回礼。他也是我的弟子。在藏历九月上弦的时候，举行了盛大的开光仪式。阳光明媚，出现了彩虹等吉祥的征兆。还举行了发菩提心等法会的仪式。住了几天。第巴政府赐予了供茶和超度供品等。其他临时需要的物品都是塔巴（Tharpa）自己准备的。堪布衮噶隆日巴（Khenchen Kunga Lungrigpa）也和我见面了，并来朝拜塔巴（Tharpa）的圣物。因为他们恳切邀请，而且距离很近，所以也顺便去了多雄（Doljung）。为那些官员们做了驱除障碍的仪式，为百姓做了长寿灌顶等，和以前一样。曲龙（Cholong）寺的堪钦赤托巴（Kharchen Khritokpa）也来拜访了我。以前就有一些佛法上的联系，这次也听了一些佛法。此外，从娘堆（Nyangto）方向来拜访的人也很多。回来的时候，也在塔巴林（Tharpaling）住了一个晚上。我们这边也先后准备了供茶、供品、公共财物等力所能及的东西。从塔巴（Tharpa）出来后，就直接去了集市。
English
They also gave some Chinese books such as "Wor Three" etc. Regarding the matter of reporting some things to the Desi (chief of government), because the income from offering gifts to the Desi himself was quite good, they wanted to request a suitable offering estate. Although the Desi verbally promised to grant a suitable one, the mother and sons from Ngamring (Ngamring County, Xigaze City) specially sent people to obstruct this matter. Later, they said they would give some small pieces of land, but ultimately it was not successful. Because they could not cut off the land that the mother and sons themselves managed, if they requested it from the Depa government's land, it seemed unnecessary to oppose it, but there was no property that could be used to pay taxes. Drukdruk of Serkhang's family in Nyetang and the young son of Dekyi's family, through earnestly pleading, were released from prison and sent to the Buddhist gate. They met with the Desi and received a generous pardon. That year, except for the pure room of Tharpa, the other wood carvings and paintings were in the completion stage, and they said they needed to come to hold the consecration ceremony, and the Desi also gave some instructions of support. Through Khrikhang, they went to the Auspicious Liberation Great Bliss Everlasting Continent (Dpal Tharpa Dechen Rabtenling). In addition, Ridrungpa Kunga passed away, and I received offerings for his dedication and tea offerings in Tharpa, etc. I also returned the same tea offerings and return gifts. He was also my disciple. During the waxing of the ninth Tibetan month, a grand consecration ceremony was held. The sun was shining brightly, and auspicious signs such as rainbows appeared. They also held ceremonies for generating Bodhicitta and other Dharma assemblies. They stayed for a few days. The Depa government bestowed tea offerings and dedication offerings, etc. Other temporary necessities were prepared by Tharpa himself. Khenchen Kunga Lungrigpa also met with me and came to pay homage to the sacred objects of Tharpa. Because they earnestly invited and the distance was close, they also went to Doljung by the way. They performed rituals to remove obstacles for those officials and performed longevity empowerments for the people, as before. Khenchen Khritokpa of Cholong Monastery also came to visit me. There had been some Dharma connections before, and this time they also listened to some Dharma. In addition, many people came to visit from the Nyangto direction. On the way back, they also stayed one night at Tharpaling. We also prepared tea offerings, offerings, public property, etc. to the best of our ability. After leaving Tharpa, they went directly to the market.
Chinese
我，母子两人连同一些仆人，也多次发生王室威严和气势消失，失去知觉的情况，这事没有隐瞒，广为人知。我没有主动提出要好好地帮助他们。他们自己，官员和仆人几乎都聚在一起商议，认为最好进行特别的守护轮，并在风水好的地方，去一个大的修行地闭关。一般来说，后来市面上流传的说法都是偷偷摸摸进行的，如果像那样保密的话，那还好，但当时大家都知道这件事。之后，他们同意了，女管家自己去了觉囊。也稍微修了一下马头金刚的闭关。特别是参加了六支瑜伽的指导，从那以后，加害的邪魔就彻底消失了。但是在那之后，不到一年，就把所有的恩情和帮助都忘记了。像谚语说的“黑头人的信仰在嘴上，渔夫的信仰在鱼篓里”一样，听信坏人的话，违背誓言，黑漆漆的。把金刚地狱的垫脚石当成满足私欲的借口。说是赤康巴背叛了江巴，然后就被送去囚禁了。听说贡布班纳坚有九层黑毡帽。像这种违背誓言，出现九层黑业的情况，除了他们昂仁的官员和仆人之外，没听说过其他人有。当时我什么也做不了。后来告到法庭上，赤康巴恢复了自己的职位。剩下的都是些可笑的事情。现在进入正题，在市场上，管家伦珠很早就信任我。他去世后留下的大部分财产，都捐给了塔巴尔根钦波的六供基金。最初还支付了一年左右的茶钱。之后在曲米住了一晚。去寺庙朝拜的时候，和以前不一样，非常破旧。护法殿也快要倒塌了。那里好像还供奉着一些神奇的圣物。藏嘎译师建造的金刚界佛殿，像是穆斯林的风格。据说拉萨的坛城上，藏嘎也做了一个类似的建筑，这里也有一个类似的。破败和损毁