English
Told. There was a gold-lettered Tanjur from Byiri Tagtse, and many Thangkas were consecrated, not just for one day. Previously, Lhundrup Gangba Machen, Rabten, and Sodhun passed away in prison. Their Dharma offerings were in Tashi Lhunpo Monastery, so I made offerings for them one by one, and offered a lot of tea at the permanent residence. For a while, these were done in a complete manner, and then I came back through Yarlam Jangkh. In general, it is worth telling the history of each of these water sources that we have connected from the south and north, but it may not be enough. Jagpa Khenpo Lama Lungrigpa was also with us. Later, Taklung Rinpoche came and stayed here to listen to the Dharma, etc. He was very interested in the teachings of the Jonangpa tradition. At this time, I stayed in the permanent residence for a few days. I didn't do anything special except rest. As the Kalachakra initiation was approaching, I went to Palgyi Ritro. Khenchen Kunga Lungrigpa from Nyangto said that it was necessary to write a detailed supplementary material and a general meaning for the Six Yogas' guiding text, which had been in mind before, but we were always accompanied by laziness and distraction, so it was postponed. This time, he said that if the supplementary material for the guidance was completed, it would be sent this time, but since it had not been completed before, it did not help even though an initiation was to be given that year. However, I immediately started writing, and on the surface of the Kalachakra initiation, most of it was completed. It will be useful for those who explain the Jonangpa Six Yogas. I also separately offered various Dharmas and introductions to the nature of mind to Ka Shi Tulku. The Kalachakra initiation was also explained well and extensively as usual. After that, it was the time of the Dragon New Year. Shabdrung Rinpoche from Taklung also came to this side to listen to the Dharma, and his letter of intent arrived at Samdrubtse. After arriving at the permanent residence, I immediately sent someone to greet him. Although I was wondering whether I could attend the initiation Torma, etc., the new activities of spreading the Dharma in Mapuk Horseb were slightly delayed. Before the initiation Torma, Je Yeshe Gyatso from Dritsham arrived. We talked about some Dharma in private.
Chinese
也能安住。 在传授引导和解脱的间隙，也为一些像金色头发的康巴人和桑顶巴等少数人，传授了奈古六法的引导。还撰写了吉祥大轮金刚的修法和坛城仪轨。达隆仁波切也已到达桑珠孜。因为接近来此地的时间，在二月二十七日到达塔丹。从格拉布地方之类的源头，为杰·益西仲传授了怖畏金刚觉隆派的息增怀诛的所有灌顶等各种佛法。三月初九，尊贵的达隆巴师徒们到达塔丹圣法洲，即义 निश्चित（Nिश्चित，确定）喜苑。当天举行了盛大的迎接仪式。第二天初十，也进行了按照习俗向我供养的仪式。当天首次结缘，仅赐予了白度母的随许。从十一日开始，设立了众多的佛法。因为他心目中的主要内容是六加行和道果，以前没有听过，虽然听过一些奈古，但需要完整的香巴法，而且需要其他许多灌顶和传承，所以香巴法的所有内容、六加行和道果这三者，除了解脱的时间早晚有些差别外，一起设立。其中，香巴法有五部大续的灌顶，二十五个根本传承，以及破瓦、秘密成就、金刚手扎里玛等许多零星的灌顶和传承，五部金法的引导，七个小引导，苏卡悉地的所有法类。以前听过的传承，从头到尾复习，没有听过的传承全部赐予。胜乐金刚五尊，幻身大权，六法正文的引导等，在流亡的师徒们之上，还为其他各种人等二百多人，在巴千拉康讲述。时轮金刚方面，建造了沙坛城，为所有流亡的师徒和塔丹的新僧人中所有没有获得时轮金刚所有灌顶的人，赐予了入童子七灌顶和四种高层灌顶。亲自担任僧院的堪布等侍从的人。
English
Also able to stay. In the intervals of transmitting the guidance and liberation, he also transmitted the guidance of the Six Dharmas of Niguma to a few like the golden-haired Khampas and Samdingpas. He also composed the sadhana and mandala ritual of the glorious Great Wheel Vajra. Taklung Rinpoche has also arrived at Samdrubtse. Because the time of coming to this place was near, he arrived at Takten on the twenty-seventh of the second month. From the source of places like Grab, he bestowed all the empowerments of the peaceful and wrathful aspects of the Bhairava Kyölungpa lineage and various other teachings to Je Yeshe Drung. On the ninth day of the third month, the venerable Taklungpa master and disciples arrived at Takten Dampai Chökyi Ling, the निश्चित (Nिश्चित, Certain) Joyful Grove of Meaning. On that day, a grand welcoming ceremony was held. The next day, the tenth, he also performed the rituals of offering to me according to custom. On that day, he made the first connection and only bestowed the permission of White Amitayus. Starting from the eleventh, he established many Dharma teachings. Because the main contents in his mind were the Six Yogas and the Lamdre, which he had not heard before, although he had heard some Niguma, he needed the complete Shangpa Dharma, and he needed many other empowerments and transmissions, so the complete Shangpa Dharma, the Six Yogas, and the Lamdre, these three, were established together, except for the difference in the time of liberation. Among them, the Shangpa Dharma has the great empowerment of the five great tantras, the twenty-five root transmissions, and many scattered empowerments and transmissions such as Phowa, Secret Accomplishment, Vajrapani Jali Ma, the guidance of the Five Golden Dharmas, the seven minor guidances, and all the Dharma categories of Sukhasiddhi. The transmissions that had been heard before were reviewed from beginning to end, and all the transmissions that had not been heard were completely bestowed. Chakrasamvara Five Deities, Illusory Body Great Empowerment, the guidance of the Six Dharmas texts, etc., were explained to more than two hundred people, including the exiled masters and disciples and various others, at the Palchen Lhakhang. In terms of Kalachakra, a sand mandala was constructed, and the seven empowerments of entering childhood and the four higher empowerments were bestowed to all the exiled masters and disciples and all the new monks of Takten who had not received all the empowerments of Kalachakra. Those who personally served as abbots of the monastery and so on.
Chinese
六支瑜伽的教授圆满完成，并献上了遣除障碍的四种介绍等。有大约三十位融合了基地和边地的道果请求者。 根本灌顶有父续和母续两种。 道路灌顶，以及无我母的大加持。 深道内外，比尔守护内外，上师仁炯，口诀传承，降伏法比尔派，明示口诀意义等灌顶加持的口传几乎都完成了。 六十种经文和微小函授的传记都圆满结束。 口头献上了后七道次第的教授。 因扎菩提的八种传承，以及大手印无字加持也完成了。 海生金刚法系、多比巴法系、持械法、黑敌香巴法系等支分灌顶，以及加持随许和大幻化网的教授等都大量献上。 在此期间，从金色者处来的人等，也有许多修行圆满次第的人。 从第悉手中，为度母主尊一肘尺左右，以及八怖救护轮，和薄伽梵母不空作明佛母的两尊像等，按照吩咐装藏开光。 遵照朝拜曲龙江顶的想法，我们也去了。 在曲龙，黑行四次第，铃五次第，鲁伊巴的教授，座四教授，与道果相关的瑜伽灌顶，吉祥怙主的随许，以及许多经文口传等都献上了。 内外一切圣地的朝拜也都详细地做了。 又在五月十四日，在永固寺，献上了密集五次第玛尔巴派的教授，以及我们自己著作的经文，时轮大灌顶的口传等，单独献给了法王，对于堪布师徒大众，也献上了绕九圈的惹派迁转速道，由于侍者和僧众的强烈要求，为他们很多人做了达隆巴派的四臂怙主随许。 达隆仁波切还为我创作了赞颂祈祷文。 献上了坐垫和布施等的长寿住世仪轨。
English
The complete instructions on the six-branched yoga were finished, and offerings were made for the four introductions to obstacle removal, etc., in great detail. There were about thirty requesters of the Lamdre who combined the base and border regions. The root empowerments included both the Father Tantra and Mother Tantra. The path empowerment, as well as the great blessing of the Nairatmya. The profound inner and outer paths, the inner and outer Bir protection, Lama Rinjung, the single-word transmission, the destruction method of the Bir lineage, clarifying the meaning of the signs, etc., most of the oral transmissions of empowerment and blessing were also completed. Sixty kinds of Lung, precepts, and small-volume biographies were all completed. The instructions on the latter seven cycles of the path were offered orally. The Lung of all eight cycles, including the Indra Bodhi cycle, and the blessings of the Great Seal without words were also completed. The sea-born lineage, the Dombi lineage, the armed one, the black enemy Shang lineage, etc., were offered as supplementary empowerments, and blessings, subsequent permissions, and instructions on the Mahamaya, etc., were offered in great abundance. During this time, many practitioners of the completion stage, such as those who came from the golden one, also appeared. From the hands of the Desi, the main Tara, about an elbow's length, and the wheel of eight fears protection, and the two images of the Bhagavan Buddha Akshobhya, according to the instructions, were filled with relics and consecrated. In accordance with the intention to visit the sacred site of Choslung Jangtse, we also went. In Choslung, the four black stages, the five bell stages, the instructions of Lui-pa, the four seat instructions, the yoga empowerment said to be related to Lamdre, the subsequent permission of Pal Gonpo, and many Lung and precepts were offered. All the inner and outer sacred sites were also visited in detail. Again, on the fourteenth day of the fifth month, we went to Tagten. The instructions on the five stages of the Guhyasamaja Mar lineage, and the Lung of our own compositions, and the empowerment precepts of the Kalachakra Great Commentary, etc., were offered to the single body of the Lama, and for the abbot and the general assembly, the quick path of transference of the Ngok lineage with nine rounds was also offered, and due to the strong request of the attendants and monks, the subsequent permission of the four-armed Gonpo of the Taglungpa lineage had to be done for many of them. Taklung Rinpoche also composed a praise and prayer for me. A long life offering was made with cushions and gifts, etc.
Chinese
突然在萨迦去世了。对他这样的人，公开使用也是不值得的。以前他自己非常执着于自己的东西。竹巴和曲科伦波等人在他痛苦的时候，连一捧灰的帮助都没有给。以前连一杯茶都没喝过的扎托巴，在他痛苦的时候给予了帮助，这就像是对恩情的回报，发生在拉约克没有成熟的时候。总之，他有很多财产。死后，所有的财产都被萨迦拿走了。因此，发生了一件不知道是什么原因的事情。那些对财产贪得无厌的人真是可怕。这个时候，铁索桥的杰仲仁增丹巴也因为吃了不好的食物而去世，供养的供品也送来了。之后，在七月。大修行地的旧拉章前面，厨房等房屋摇摇欲坠，几乎要倒塌了。首先，大量布施朵玛，然后平整土地。在那里，按照仪轨进行了土地仪轨。以前觉囊的集会殿没有净室。因此，在那里建造了寺庙。岗波活佛姐妹也来了。按照建造的意愿，供奉了完整的香巴噶举的粗略教法，以及一些灌顶和随许。在进行土地仪轨的地方，建造了与集会殿相连的四柱净室，高度一定要高，而且在其上方也建造了与此面积相同的寺庙，集会殿的坛城周围也几乎都要移动。集会殿门口的大走廊，包括上下两层，都铺设了外面的石头。还有栏杆石阶等。在桑丹林后面也建造了四柱寺庙，上下两层都有走廊，命名为大乘顶峰。大经堂的净室上下两层的墙壁，包括主供的宝座等，都在九月上旬完成了。以前建造完成度母像之后，紧接着就开始建造迦叶波佛的佛像，寺庙建成之时，不久也建造完成。经过几天的驱魔和保护之后，安放了佛像。为了永久，还建造了吉祥帐篷怙主兄妹的跳神像。在吉祥大黑天的法会上，举行跳神，在朵玛大法会的那天，定结的法主姐妹也来了，就是她们。