Chinese
不知去向。到达多雄时，正逢藏地统治者，在中央地区策划周详，事业蒸蒸日上，前往江孜（Gyantse）会合。按照召唤，我前往江孜。在江孜宗（城堡）后面的噶托（Gato），从口粮开始，准备了许多马匹。从雅测（Yatse）开始，增加了寺院僧人的数量，准备了旗帜、乐器等，进行了前所未有的盛大安排。按照您的意愿，供奉了各种消除障碍的灌顶和佛法。从昂仁（Ngamring）开始，北方的夏仲（Shabdrung）必须亲自前来的情况下，写了很多关于镇压、委托、压制等的轮盘，留下了不好的影响。当时带走了很多轮盘，我进行了清洗净化。吉擦钦莫（Getsa Chenmo）的佛像展开的那天，去了寺院的昆本钦莫（Kumbum Chenmo）。在寺院里，准备了连饮茶，以及一匹好马等供养，所有供奉的仪式都尽力做到最好。详细地朝拜了所有圣物。在拉章（Labrang），再次拜见了夏仲帕巴（Shabdrung Phagpa），在那里住了大约十天。从康萨（Khangsar）寺院迎请了全知法王（Kunkhyen Chokyi Gyalpo）的能言佛像，并进行了祈祷。虽然我建议暂时安放在宗（城堡）里比较好，但后来寺院强烈要求，立即迎请走了。此外，每天都为增生的遗骸进行沐浴，以消除污垢，也出现了良好的征兆。之前在梦里，江孜的里玛拉康（Lima Lhakhang）里有十几个圣物摇摇晃晃。除此之外，空空荡荡的，这种情况发生了两三次。当时就像亲眼所见一样。之后，在离开的时候，伦珠贝乌（Lhundrup Peu）等人前来拜见。我禀告之后，说会尽力安排。因为要走了，所以没有后续。现在是年杰林巴（Nyinje Lingpa）稍微照顾的地方。北方自己的官员和仆人，都是一样的想法。当时也遇到了日囊（Rinang）的持咒者。他智慧纯正，修行精进，宁玛派（Nyingma）的规矩没有被酒所迷惑。安住于比丘的戒律，是一个非常干净的人。虽然我和他感觉很纯净，但一些事业和驱魔的事情并不重要。
English
Their whereabouts were unknown. When I arrived at Döljhung, it coincided with the Tsang Desi (ruler of Tsang), who was well-planned in the central region and whose affairs were flourishing, arriving in Gyantse (Gyantse) to meet. As summoned, I went to Gyantse. In Gato behind the Gyantse Dzong (fortress), starting with provisions, many horses were prepared. Starting from Yatse, the number of monks in the monastery was increased, and flags, musical instruments, etc. were prepared, making unprecedentedly grand arrangements. According to your wishes, various obstacle-clearing initiations and Dharma teachings were offered. From Ngamring, when the Northern Shabdrung had to come in person, many wheels of suppression, entrustment, subjugation, etc. were written, leaving behind a bad impression. Many wheels were taken away at that time, which I cleansed and purified. On the day the image of Getsa Chenmo was unfurled, I went to the Kumbum Chenmo of the monastery. In the monastery, consecutive tea offerings were prepared, as well as offerings including a good horse, and all the rituals of dedication were done to the best of my ability. I carefully prostrated to all the sacred objects. In the Labrang, I met Shabdrung Phagpa again, and stayed there for about ten days. From Khangsar Monastery, the speaking statue of Kunkhyen Chokyi Gyalpo (All-Knowing Dharma King) was invited and prayers were offered. Although I suggested that it would be better to keep it in the Dzong (fortress) for a while, the monastery later strongly requested it and immediately invited it away. Furthermore, every day, bathing was performed on the increasing relics to remove impurities, and good omens also appeared. Previously in a dream, there were more than ten sacred objects shaking in the Lima Lhakhang of Gyantse. Apart from that, it was empty and desolate, and this happened two or three times. At that time, it was as if I saw it with my own eyes. Afterwards, on the way out, Lhundrup Peu and others came to pay their respects. After I reported it, he said that he would try to arrange something. Because I was leaving, there was no follow-up. Now this is the place that Nyinje Lingpa has taken care of a little. All the officials and servants of the North have the same kind of thinking. At that time, I also met the mantra holder of Rinang. He was of pure intelligence and diligent in practice, and the Nyingma tradition was not carried away by alcohol. He abided by the monastic discipline and was a very pure person. Although I felt pure with him, some activities and exorcisms were not important.
English
In response, yes. During this time, there seemed to be an extremely uncomfortable thought caused by harming the heart-wind, unable to stop. I also performed an empowerment of the Guhyasamaja according to the Arya tradition. I felt a little better, but soon after, it seemed I wouldn't be able to survive. Later, those who brought offerings and such arrived at Drangphur, and I repeatedly focused on prayers and purification. Was it the fault of having too many fierce mantra worldly deities? In a very rough demeanor, only a sign of an easy path at the time of death appeared. At that time, although it was necessary to manage the monasteries of Musling and other upper Mus areas, as well as Drathang in Central Tibet and Jampa Ling, most people were uncomfortable with it, and a Dzongpon-like figure who was extremely displeasing would appear, and it would not benefit the ultimate Dharma, so at that time I also requested resignation. Later, after sending a few letters, some benefactors were dismissed. At that time, I went from Gyantse through Yung gi la, and the prosperous ones of Yung strongly urged me to visit, so I went a little along the way. I made offerings of tea and alms to the Sangha. In Yar sris, a steward came from Yar 'brog. I made offerings of tea and alms to the Sangha. Then I quickly arrived at Shad Drangphur. I established rituals and such, and offered tea and alms to each monastery. I sent excellent gifts such as Thangtong to the four clans of Kharag. After that, three skilled craftsmen, such as the Nepalese Gyatso Trin, sculpted statues of the Buddhas of the three times, each as tall as a man, in the Indian style, and a statue of the Medicine Buddha made of natural copper, no taller than an elbow, as an inner offering. Those sculptures were very clean and could compete with the Indians. I also used the medicinal water from the upper part of the valley for a few days. Once, relying on the oral instructions of the Yamari Red One tantra, I performed a practice of Damdze nectar pills, and a wonderful fragrance filled the entire valley, accompanied by a loud sound. At this time, much nectar also fell. It was accomplished well and was very miraculous. I also gave people hundreds of longevity empowerments and some subsequent permissions.
Chinese
因此，祖父仁波切的遗体也能保存至今，但叔父的遗体似乎没有必要长久保存。因此，依靠净化恶趣的坛城，详细地进行了光照仪轨。此时，桑珠孜的浴佛师昆秋华桑送来了已故者的祭祀供品。因为他和我关系亲密，对我印象很好，所以我遥远地做了许多祈祷。也出现了一些好的征兆。也有一些来自各地的求法者前来。因为我们这边的人一直在进行胜乐金刚的仪轨，所以顺便也为来来往往的人们讲述了包括胜乐金刚行持自在王传承的教授、道次第引导的口耳传承以及六论的讲解等完整的法类。有人送来了扎什伦布寺嘉勒曲吉已故的祭祀供品，也有人从楚布寺送来了代表尊贵的古西扎巴顿珠的心愿祈祷。帕竹仁波切的转世灵童，现在这位，首先要去哪里进行观察，以及转世降临的祈祷，并且这次也必须从雅砻进行迎请的观察，自供的负责人强烈要求这样做，我也尽力做了。就这样，在仲住了三个月左右，在八月十日左右，到达拉加林。按照第巴拉沃巴的吩咐，去了玉嘉宗。按照他们的意愿，献上了长寿灌顶和红矛财神等的随许。在那里的拉隆的龙台上，与第巴衮桑巴昆谢等拉隆的官员们见面，考虑到他们很辛苦，所以尽可能地给予了答复。去了约尔仁钦林。堪钦洛哲坚赞巴进行了奠基荟供等盛大的仪式，并做了许多他以前没有听过的香巴噶举的加持和口耳传承。在那里住了三天，有一天去日贡朝拜，花了一整天的时间。供品、哈达、荟供等都像以前一样，尽力做到最好。
English
Therefore, the remains of Grandfather Rinpoche could also be preserved until now, but it seems unnecessary to preserve the remains of Uncle for a long time. Therefore, relying on the mandala of purifying evil destinies, the ritual of light offering was performed in detail. At this time, Kunchok Palzang, the bath master of Samdrubtse, sent offerings for the deceased. Because he was close to me and had a good impression of me, I offered many prayers from afar. Some good omens also appeared. There were also some Dharma seekers from various places who came. Because our people have been performing the ritual of Chakrasamvara, we also took the opportunity to explain to the people who came and went the complete Dharma teachings, including the instructions of the Chakrasamvara practice according to the tradition of the Lord of Freedom, the oral transmission of the Lamrim guidance, and the explanation of the Six Treatises. Someone sent offerings for the deceased Jiale Choji of Tashi Lhunpo Monastery, and someone from Tsurphu Monastery also sent a representation of the prayer of the noble Gushir Drakpa Dondrup's aspirations. The reincarnation of Patrul Rinpoche, this present one, where to go first to observe, and the prayer for the arrival of the reincarnation, and this time also the observation of the invitation from Yardrok must be done, the self-offering person strongly requested to do so, and I also did my best. In this way, I stayed in Drong for about three months, and around the tenth of August, I arrived at Lhagyal Ling. According to the instructions of Depa Lha-od, I went to Yulgyal Dzong. According to their wishes, I offered the empowerment of longevity and the permission of Red Spear Vaishravana, etc. At the Naga platform of Lhadong, I met with the officials of Lhadong, including Depa Kunsangpa Kunshay, etc. Considering that they were very tired, I gave them the best possible response. I went to Yol Rinchen Ling. Khenchen Lodro Gyaltsenpa performed elaborate ceremonies such as the ground-laying tsok offering, and performed many Shangpa Kagyu blessings and oral transmissions that he had not heard before. I stayed there for three days, and one day I spent the whole day visiting Rigong. Offerings, khatas, tsok offerings, etc., were all done to the best of my ability as before.
Chinese
萨。与德巴·帕吉仲也相遇。据说曲水顶的卓木切巴坚持必须在那里，但我不认为这是宗派主义，以前从未有过任何好处。没有去宗（县）。在江孜得到了一些基础。蔡巴·南达莫·杰尊仲派人来说要来。在一些官员和仆人之上，加上谢仲格西等一些日德瓦的人，授予了红阎摩五尊的灌顶，为寺院的人们举行了法会，并为寺庙的壁画进行了开光。虽然自己精心制作了奠基等，但最终缘起的门都自行倒塌了。日德最初建立时是香巴噶举派的传统。虽然以建立为依据，但那是中间思想转变后大约一年的时候。之后逐渐到达辛都。拜见了夏仲仁波切，住了几天。法王益西嘉措也在这时来到了我们这边。准备了要在拉萨竖立的经幡。献上了消除障碍的灌顶和随许。之后去了拉萨。这次住了七天。竖立经幡的时候，天空晴朗，降下了花雨。其他竖立经幡需要很多人手，非常困难，但根本不需要困难。一天早上几乎所有的柱子都竖起来了。在竖起第一面经幡的时候，在许多人的喧嚣声中，经幡的木头也在横向摇晃，但一只有着油亮羽毛的乌鸦落在了经幡木的顶端。它从经幡的根部一直到顶端都停留着。之后发出美妙的声音，盘旋等等，出现了令人惊奇的景象。同样的情况也发生在另一面南方的经幡上。在整个拉萨，人们都按照惯例供奉着礼拜、供品、祈祷和酥油灯等等。每天都去寺庙两三次，发愿利益一切众生。一切智者法王的能说话的塑像，以及塑像左右的观世音菩萨和无量寿佛的塑像，都是加持的所依。
English
Sa. Met Depa Palgye Drung as well. It is said that Dromo Chepa at Chushul Peak insists that it must be there, but I don't think it is sectarian, and there has never been any benefit before. Did not go to Dzong (county). Some foundation was obtained in Gyantse. Tsarpa Nangdakmo Jetsun Drung sent someone to say to come. On top of some officials and servants, plus some Ri Dewa people such as Shezhong Geshe, the empowerment of Red Yamari Five Deities was granted, a Dharma connection was held for the monastery people, and the consecration was performed for the temple murals. Although the foundation laying etc. was elaborately done by oneself, the doors of interdependent origination eventually collapsed by themselves. When Ri De was first established, it was the tradition of the Shangpa Kagyu. Although it was based on establishment, it was about a year after the change of mind in the middle. After that, gradually arrived in Shindu. Met Zhabdrung Rinpoche and stayed for a few days. Dharma Lord Yeshe Gyatso also came to our side at this time. Prepared the prayer flags to be erected in Lhasa. Offered the empowerment and subsequent permission to eliminate obstacles. After that, went to Lhasa. Stayed for seven days this time. When the prayer flags were erected, the sky was clear and a rain of flowers fell. Other prayer flags require a lot of manpower to erect, which is very difficult, but there is no need for difficulty at all. Almost all the pillars were erected one morning. When the first prayer flag was being raised, in the midst of the noise of many people, the prayer flag wood was also shaking laterally, but a crow with oily feathers landed on the top of the prayer flag wood. It stayed from the root of the prayer flag all the way to the top. After that, it made a beautiful sound, circled, etc., and amazing sights appeared. The same thing happened on another southern prayer flag. Throughout Lhasa, people routinely offered prostrations, offerings, prayers, butter lamps, etc. Every day, I went to the temples two or three times and made many prayers to benefit all sentient beings. The speaking statue of Omniscient Dharma King, and the statues of Avalokiteshvara and Amitayus on the left and right of the statue, are the objects of blessing.