English
The retreat was strictly observed. There were some slight disturbances, but virtuous activities also increased. It is said that the water of Chalong used to be very turbid, and the spring was like water that could not be used to boil tea. However, by offering tormas, the water's ability to generate also became stronger, and the water quality became very good. On the 15th of the fifth month, during a midday nap, many wonderful dream visions of Shambhala and other places appeared. From the 3rd to the 11th of the sixth month, every evening, the outer appearance of the sky was fierce, with a little hail, and some hailstones also fell. Inwardly, some rough signs also appeared every night, and in the morning, these illusions would subside. Especially on the evening of the 11th, accompanied by violent thunder, unbearable lightning filled the room, and the face felt hot and the scalp tingled more than thirty times. Inwardly, there were also many disturbances of mind and frightening illusions. However, because of abiding in the Dharmadhatu, without even a trace of dullness, the illusions subsided, and until midnight, meditation became very effective. These illusions seemed to be signs of two or three curses inflicted by others appearing simultaneously. Previously, in the Year of the Rooster, there were signs of nine different kinds of curses, suppressions, and malicious spells directed at me, one after another. One was done by one of my own students, and another seemed to have great power. At all times, both then and now, I have abandoned any protection or removal other than emptiness and compassion, and by that, goals are accomplished. Similarly, on the 15th, some stones fell from the north corner of the house, and the wall that was about to collapse immediately cracked. So at first, I thought of moving immediately, but since we are practicing the reversal of adversity, where would moving go? Thinking that when it is time to collapse, it will collapse, and there is no escaping it, so I stayed that night. Just as I was about to fall asleep, with a loud noise, all the north walls collapsed. At the time of the collapse, it was raining and dark at night, presenting a terrifying scene, as if everything was collapsing from all directions, and even the place where I was staying was about to collapse, but there was no clinging.
Chinese
的念头一点也没产生。住的地方也还是在山崖北面快要倒塌的地方附近，没有搬走，仍然住在那里。之后第二天去看的时候，所有应该倒塌的都倒完了。其他的没有倒塌，所以即使住在那里也可以。但是，因为大雨和岩石滴水，感到厌烦，就搬到了高耸入云的杉树那里。这个时候，昂仁（Ngamring）的第悉（Desi）非常重视把衮噶（Kunga）喇嘛赠送的普松（Phuksum）三洞的土地，从山顶到山脚都作为寺院的财产进行登记造册。之后又过了几天，新的手印文件送来了。因为是修行地夏季安居的时候，所以送来了一些僧众的茶，在十五那天送了毒。那天晚上，房子倒塌了，与此同时，在曲隆（Cholong）也突然死了一匹坐骑。也出现了解除誓言的不祥之兆。当时对僧众的茶产生了一些怀疑。后来调查的时候，发现在曲隆（Cholong）的护法殿里，用门上的铁锁锁着，供奉着解除誓言的朵玛（gtor yan，一种祭品）、哈达和一些法器，所以是那些东西在作祟。这个时候，在丹秋林（Damcho Ling）建造了金像殿。七月七日接收普松（Phuksum）三洞的时候，在没有睡意的、真实的显现中，出现了很多地方神灵的幻象。在纳嘉（Nakgyal）山顶，普松（Phuksum）三洞出现了白色的彩虹等，外部的景象也很好。寺院的财产普松（Phuksum）三洞与众不同，特别是为了使觉囊派的寺院能够永久存在，进行了彻底的登记造册。之后，有一次，噶孜（Ka Zhi）仁波切说要请求占卜是否允许转世。赤江（Khrikyang）等施主和所有相关人员都来了。闭关者没有见到他们。即使那样，他们也说无论是两位转世中的哪一位，如果预言说是转世，那么寺院的堪布等一方会不高兴；如果预言说不是转世，那么僧侣中顽固的旧派等一方会不高兴。所以强烈要求在拉萨或者曲隆（Cholong）的江孜（Gyantse）那样的地方进行占卜。但是，他们说一定要我们来做，所以即使做了占卜，你们
English
The thought of it never arose. The place to stay was still near the collapsing area on the north side of the cliff, without moving, remaining there. Afterwards, the next day when I looked, everything that should have collapsed had collapsed. The others were not collapsing, so even though it seemed possible to stay there, I was annoyed by the heavy rain and dripping rocks, so I moved to the towering juniper tree. At this time, the Desi from Ngamring placed great emphasis on the handover of the land of the three caves of Phuksum, granted by Lhundrup Spre'uwa Kunga, from the top of the mountain to the bottom, to be registered as a monastic estate. After a few days, a new sealed document arrived. Because it was the time of the summer retreat for the hermitage, they offered some tea for the monks, and on the fifteenth day, poison was delivered. That night, the house collapsed, and coincidentally, a riding horse also suddenly died in Cholong. There was also an ominous sign of breaking vows. At that time, there was some suspicion about the monks' tea. Later, upon investigation, it was found that in the protector's shrine in Cholong, the iron lock of the door was used to lock and offer a torma (gtor yan, a type of offering) with broken vows, khatas, and some ritual implements, so it was their magic that was at work. At this time, the golden statue temple was built in Damcho Ling. On the seventh day of the seventh month, when receiving the three caves of Phuksum, in a clear vision without sleep, many illusions of the local deities appeared. On the top of Nakgyal Mountain, white rainbows appeared in the three caves of Phuksum, and the external signs were also good. The monastic estate of the three caves of Phuksum is unique, and especially to ensure the permanent existence of the Jonang monastery, a thorough registration was made. Later, on one occasion, Kazi Rinpoche said to request a divination to see if it was permissible to recognize the reincarnation. Khrikyang and other patrons and all related people came. The hermit could not meet them. Even so, they said that whether it was one of the two reincarnations, if the prophecy said it was a reincarnation, then one side, such as the Khenpo of the monastery, would be unhappy; if the prophecy said it was not a reincarnation, then one side, such as the stubborn old school among the monks, would be unhappy. So they strongly requested that the divination be done in a place like Lhasa or Gyantse in Cholong. But they said that we must do it, so even if we did the divination, you
Chinese
不相信。让调查文件上的人员盖章。除了将此提交调查外别无他法，这样做后，似乎已经提交了调查。由于立即开始了中央军队的行动，所以从不丹（མ་གྲུབ་རྩེ་）来的人员以持印章的官员的身份出现。此后不久，夏仲·德西（ཞབས་དྲུང་སྡེ་སྲིད་）自己的身体状况似乎有些不适，因此向香巴·拉江巴·衮却贝桑（ཤངས་པ་རབ་འབྱམས་པ་དཀོན་མཆོག་དཔལ་བཟང་）授予了召唤人员的严厉命令。为了不干扰提前进行的身体恢复仪式、占卜和净化等，立即献上了保护线和熏香等物品。自己也立即出发，在藏历八月二十三日左右到达了协嘎（ཤེལ་དཀར་）山脚下。二十六日到达宗（རྩེ་）。宗的上空出现了三种喜旋（དགའ་འཁྱིལ་གསུམ་）和吉祥结、法轮等，出现了非常清晰的奇妙彩虹云。身体状况已经恢复，过了两三天后，明显感觉好转。从那里的第二天开始，在那个月的后半月举行了一些朵玛灌顶和消除疾病的仪式。从白月（ཟླ་བ་དཀར་）开始，献上了长寿灌顶等各种各样的东西。之后，在十号左右，曲杰·香巴（ཆོས་རྗེ་ཤངས་པ་）等人也来了。我给他做了一个胜乐金刚幻化网的灌顶。此后，向夏仲父子等人授予了转轮王六法帐篷传承、合集、桑布扎、金刚界等的灌顶，以及断法传承的四印心要引导等，还做了许多随许加持等。二十号左右请求告辞，但由于德巴·昆仲（སྡེ་པ་སྐུ་འབྲིང་བ་）的秘书处强烈要求担任年度祭祀的负责人，所以不得不这样做。还向香擦洛本巴·阿雅巴拉（ལྕང་ར་སློབ་དཔོན་པ་ཨཱརྱ་བ་ལ་）讲述了松巴译师（སུམ་པ་ལོ་ཙཱ་བ་）的口耳传承等灌顶和引导。从除夕到初四，为供养神灵，多尔夏鲁嘎波（དོར་ཞ་ལུ་དཀར་པོ་）、扎布坚巴钦波（བྲག་བྱང་ཆེན་པ་）等聚集在一起，举行了盛大的法会，并给予了丰盛的款待。在此期间，夏仲·德西（ཞབས་དྲུང་སྡེ་སྲིད་）自己一直保持着严格的闭关状态。初四那天，他从闭关中出来参加法会，并向僧众们给予了特别的供养和布施。当我去到聚集了各种教派的僧众中间时，我
English
Unbelievable. Have the personnel stamp the investigation document. There was no other option but to submit this for investigation, and after doing so, it seems that it has been submitted for investigation. Since the central army's operation was started immediately, people from Magrubtse (མ་གྲུབ་རྩེ་) appeared as officials holding seals. Shortly thereafter, Shabdrung Desi (ཞབས་དྲུང་སྡེ་སྲིད་) himself seemed to be feeling somewhat unwell, so a strict order was given to Shangpa Rabjampa Konchok Palzang (ཤངས་པ་རབ་འབྱམས་པ་དཀོན་མཆོག་དཔལ་བཟང་) to summon people. In order not to interfere with the preliminary body recovery rituals, divination, and purification, protective cords and incense, etc., were immediately offered. I also set off immediately, arriving at the foot of Shelkar (ཤེལ་དཀར་) around the twenty-third of the eighth Tibetan month. On the twenty-sixth, I arrived at Tse (རྩེ་). In the sky above the Dzong (རྩེ་), three joyful swirls (དགའ་འཁྱིལ་གསུམ་) and auspicious knots, Dharma wheels, etc., appeared, and there were amazing rainbow clouds that were very clear. The physical condition had recovered, and after two or three days, it was clear that there was an improvement. Starting from the day after that, some Torma empowerments and rituals to dispel illness were performed in the latter half of that month. Starting from the White Month (ཟླ་བ་དཀར་), various things such as longevity empowerments were offered. After that, around the tenth, Chöje Shangpa (ཆོས་རྗེ་ཤངས་པ་) and others also came. I gave him a Chakrasamvara Illusion Net empowerment. After that, empowerments of the Six Dharmas of the Wheel-Turning King Tent Lineage, the Collection, Sambuta, Vajradhatu, etc., and the essential instructions of the Four Mudras of the Chö practice lineage, etc., were given to Shabdrung father and son, etc., and many subsequent blessings and empowerments were also given. Around the twentieth, I requested to take leave, but because the secretariat of Depa Kunchung (སྡེ་པ་སྐུ་འབྲིང་བ་) strongly requested that I serve as the head of the annual offering, I had to do so. I also explained the oral transmission of Sumpa Lotsawa (སུམ་པ་ལོ་ཙཱ་བ་) and other empowerments and instructions to Changra Lobponpa Aryabala (ལྕང་ར་སློབ་དཔོན་པ་ཨཱརྱ་བ་ལ་). From New Year's Eve to the fourth, Dor Shalukharpo (དོར་ཞ་ལུ་དཀར་པོ་), Drakjang Chenpo (བྲག་བྱང་ཆེན་པ་), etc., gathered for the offering to the deities, and a grand Dharma assembly was held, and abundant hospitality was given. During this time, Shabdrung Desi (ཞབས་དྲུང་སྡེ་སྲིད་) himself maintained a strict retreat. On the fourth, he came out of retreat to attend the Dharma assembly and gave special offerings and donations to the Sangha. When I went into the midst of the Sangha, which was composed of various traditions, I
Chinese
也以讲述雅言的方式与所有法门相关联。 广泛地讲述雅言和回向，使大多数人感到高兴。 许多科隆人似乎对此感到不满，认为偏袒一方。 之后，由于受到严厉的命令，我住了几个晚上。 纳塘（Narthang）北寺的法地仁钦林（Rinchen Ling）的军事防御被削弱，以及狗年（不确定）在卫藏（dbUs gTsang，今西藏自治区）赐予的法地，特别是玉嘉宗（gYul rGyal rDzong）和勒谢林巴（Legs bShad Gling pa），将那些与财富混合在一起的部分彻底清除。 仲（'brang）的达玛（mDar ma）与通（thung）有联系的土地，包括河流和山地，也被新近分配为法地。 将仲普寺（'brang phu dgon pa）从以前的税收寺院改为公共供养的塔巴林（thar pa gling）等等，给予了无限的恩惠。 早些时候，在虎年（不确定）向上供噶（gong dkar）献上礼物，并承诺给予合适的法地，但实际上什么也没有得到。 从藏地（gTsang）给予这一切，对于卫藏（dbUs）的人们来说，这足以让他们抬起头来。 考虑到对佐囊（Jo nang）隐修地教法的延续有益，将玉泽（gYu rtse）地区及其周边地区正式划为法地。 在此居住期间，对于许多需要正式请求的事项，也给予了高度的关注。 特别是，从纳塘（snar thang）的官员那里，每年增加三百克青稞，并从色玛（gser ma）那里，也增加了仲巴仁波切（drung pa rin po che）的份额。 虽然从东嘎（gdong dga'）那里明显受到了严厉的斥责，但仅仅表现出将拉宗（rag rdzong）及其周边地区纳入北方的姿态，除此之外没有其他过错，帮助他人也令人高兴。 从东嘎（gdong dga'）开始，当他早些时候从他的下属塔那瓦（stag sna ba）等人那里开始说，如果在藏地（gTsang）进行正式请求就不会成功时，我也同意了他的观点。 关于这件事，从夏天开始，他似乎非常坚持要亲自请求，这超出了我的想象，所以有必要考虑自己和他人。 藏历十月十七日，一同前往雅日嘎擦（nya ri dga' tshal）进行供养。 第二天，我从邬坚宗（u rgyan rdzong）乘船出发。 在如玛（rug ma）和楚如（khro ru）各住了一晚。 在普松（phug gsum）住了三晚。 二十三日到达佐囊（jo nang）。 这件事