Chinese
去的时候，查抄了怖畏金刚的面具等。向格西南卓（དགེ་སློང་རྣམ་གྲོལ་）查抄了香·赤增（ཞང་འཁྲུལ་ཞིག་）的本尊黑敌（དགྲ་ནག་）像等，那位格西流下了眼泪。以前没见过的本尊像，大部分也能认出来，是无虚假的证人。凡是何种族类觉醒了，那他就会产生那种圆满。完全成熟的莲花花蕊，太阳升起时会更加盛开。之后不久，也举行了法会。法会结束后，在吉祥上师至尊多仁波切（རྡོ་རིངས་པ་）大成就者蒋扬·贡噶坚赞（འཇམ་དབྱངས་ཀུན་དགའ་རྒྱལ་མཚན）尊前，作为白度母随许的最初缘起而请求。之后再次求了五尊红阎摩敌灌顶。那时，求灌顶的意愿和观想上师为本尊等清晰，生起了极大的敬信。另外，那时修行团体里似乎在进行《道果》等甚深口诀的广大法轮。因此也求了适合各自的随许加持等。特别是以七觉支的方式获得了吉祥喜金刚父续母续的灌顶和现观。在此之前，也曾求过两三次无上灌顶，但连密名也没有记住。这次虽然没有如实地获得词义的理解，但供曼扎的间隔和灌顶品等的次第却清晰地记住了。仅仅形成了在坛城中上师灌顶的理解，以及上师与坛城主尊无二无别的概念。红阎摩敌的灌顶和喜金刚的灌顶，都由主尊取花，并赐予了与之相应的名字。密名也不依赖于朋友的帮助，自己也能记住不忘。在吉祥上师大成就者至尊扎托巴（བྲག་སྟོད་པ་）处，也获得了白度母的随许，一些无上灌顶，百次长寿灌顶，琼赤时轮历算，成就法海，八十成就者的法类等。在觉囊派的杰仲仁波切（རྗེ་དྲུང་རིན་པོ་ཆེ་）尊前，也求了一些普陀派的旁听口诀等随许。夏末在北方，由于地方施主昆仲观点不一致，时局动荡，夏仲·多仲（ཞབས་དྲུང་སྟོབས་དྲུང་）也被迫离开了家园。如果康巴（ཁོང་པ་）在，至尊上师的教法稍微
English
When they went, they investigated the masks of Bhairava and so on. When they investigated the statues of the tutelary deity Black Enemy of Zhang Trulzhik from Geshe Namdrol, the Geshe shed tears. Even though he had never seen the mantra statues before, he mostly recognized them, and he was a witness of truth. Whatever kind of family awakens, that is where its abundance arises. The stamens of fully ripened lotuses bloom even more when the sun rises. Soon after that, a great festival was also held. After that was over, in the presence of the glorious and holy lama Jetsun Dorje Ringpoche, Jamyang Kunga Gyaltsen, I requested the initial auspicious connection of the White Tara അനുജ്ഞཱ (anujñā, 随许). Then I requested the empowerment of the five red Yamāntaka deities. At that time, the desire to receive the empowerment and the visualization of the lama as a deity were clear, and great devotion arose. Also, at that time, it seemed that the Dharma wheel of the profound oral instructions of the Lamdre and so on was being turned extensively in the monastic community. Therefore, I also requested the അനുജ്ഞཱ (anujñā, 随许) blessings, etc., that were appropriate for each person. In particular, I received the empowerment and sevenfold realization of the glorious Hevajra father tantra and mother tantra. Before these, I had received two or three unsurpassed empowerments, but I could not even remember the secret names. Although I did not obtain a proper understanding of the meaning of the words at this time, the intervals for offering mandalas and the order of the empowerment substances were clearly fixed in my mind. I only developed an understanding of the empowerment given by the lama in the mandala, and the concept of the lama and the main deity of the mandala being inseparable. For both the red Yamāntaka empowerment and the Hevajra empowerment, the main deity took the flower, and a name corresponding to it was bestowed. I was able to remember the secret name without relying on the help of friends. In the presence of the glorious and holy lama, the great chief of accomplished ones, Jetsun Drakto, I also received the White Tara അനുജ്ഞཱ (anujñā, 随许), some unsurpassed empowerments, a hundred longevity empowerments, the Garuda-marked Kalachakra system, the Ocean of Sādhanas, the Dharma cycles of the eighty-four siddhas, and so on. In the presence of Jetrung Rinpoche of the Jonangpa order, I also requested some അനുജ്ഞཱ (anujñā, 随许) such as the supplementary instructions of Putai. In late summer, in the north, due to the disharmony of the times when the views of the patron brothers were not the same, Shabdrung Tobdrung was also forced to leave the country. If Kongpa were there, the teachings of the holy lord would be slightly
Chinese
雖然有弘揚的願望，但各自時期的興衰，是所有和合事物共同的規律。在那之後，即使在（སྐུ་མདུན་ཞིང་གཤག་པ་）住了幾年，即使有暫時的圓滿，也是如此。然而，暫時沒有世俗的喧囂和恭敬，反而成了利益，因為對自己的行為有所期待，聞思修三方面都有所增長。因此，我確信上師三寶沒有捨棄我。那時，（ཡར་ལམ་）的施主們所給予的物品也非常好。我把（སྨོན་འགྲོ་བ་）和供養視為一體。雖然把名為（སྐྱོས་མར་）的三分之一左右用於（སྨོན་འགྲོར་བསྟབ་པ་），但我想是被別人阻止了吧。中間，（འཕན་ནེ་）自己也立刻把手放在不執著的誓言上，自己心中懷著禪定的疑慮。其他北方來的喇嘛之類的人。那時，我們自己把（གཏོར་རྒྱག་）當作遊戲，（དཔལ་ལགས་）製作了所有（འཇིགས་བྱེད་）的法器，以及拿著這些法器跳神等，僅僅把遊戲當作藉口的主人（ནམ་མཁའ་རྒྱལ་པོ་）等人，他們師徒對（ཞབས་དྲུང་སྟོབས་）表示偏袒。發生了很多像正在進行（གཏོར་རྒྱག་）之類的事情。如果有人說那是真的，那就更可笑了。此外，由於各種各樣的議論，（བདག་པོ་སྐུ་མཆེད་）他們兄弟之間，直到去世都沒有和解。那時，在（ཆོས་ལུང་）的法座上，把（ཀུན་མཁྱེན་དོན་དཔལ་བ་）的本尊（འཇིགས་བྱེད་）的布畫貼在牆上，每次看到都會感到無比的喜悅。特別是（འཕགས་པའི་མངོན་རྟོགས་）的偈頌，以及（འཇིགས་བྱེད་）的三個咒語，（དཔལ་ལགས་）念誦一次左右，不用費力就能自然而然地記在腦海裡。有一次，從佛堂頂上拿出五部續部的壇城，正要看的時候，一隻烏鴉落在了護法速作怙主像和我自己之間。有（མ་ཧཱ་ཀ་ལ་དེ་ན་）的聲音。雖然是冬天，但心中卻燃燒著火焰般的景象。還去了（སྨོན་འགྲོ་），住了一個月左右。又
English
Although there was a desire to spread it, the rise and fall of each period is the general law of all compounded things. After that, even if I stayed at Kundun Zhing Shakpa for several years, even if there was temporary fulfillment, it was the same. However, the temporary lack of worldly pomp and reverence became a benefit, because the three aspects of hearing, thinking, and meditating increased in expectation of one's own behavior. Therefore, I am convinced that the Lama Konchok did not abandon me. At that time, the things given by the patrons of Yarlam were also very good. I regarded Mönlam Drowa and offerings as one. Although about one-third of what was called Kyömar was used for Mönlam Tobpa, I think it was prevented by others. In the meantime, Pänne himself immediately put his hand on the vow of non-attachment, and he himself harbored doubts about meditation in his heart. Other lamas from the north and the like. At that time, we ourselves treated Torgyak as a game, Pallek made all the weapons of Jikjé, and the dances with these weapons, etc., were just an excuse for the owner Namkha Gyalpo and others, and their disciples showed partiality to Zhabdrung Tob. Many things happened, such as Torgyak was in progress. If someone says that's true, it's even more ridiculous. In addition, due to various discussions, the brothers of Dakpo Kuché were not reconciled until their death. At that time, on the Dharma seat of Chölung, the thangka of Kunkhyen Döndrup's tutelary deity Jikjé was pasted on the wall, and every time I saw it, I felt immeasurable joy. In particular, the verses of Phakpé Ngöntok and the three mantras of Jikjé, Pallek recited them once or so, and they naturally remained in my mind without any effort. Once, when I took out the great mandala of the five tantras from the top of the temple and was about to look at it, a crow fell between the image of the Dharma Protector and myself. There was the sound of Mahakala Dena. Although it was winter, a fire-like image was burning in my heart. I also went to Mönlam and stayed for about a month. Again
Chinese
来到曲隆，冬季的铜制器物变得稀少。对此有很多原因。龙年藏历一月初一开始学习读写。三十个字母认了三四遍。明天早上读的时候，在“哈”字上稍微想一下。其他的都能流畅地读出来。因为没有怎么努力，所以读写流利花了一年多的时间。还有，那时和几个伙伴一起玩石子游戏的时候，突然对伙伴们说不要待着，走，进到里面后，一个非常大的瀑布落下来，觉得很神奇。那时从定结（今定结县）来人说，所有的路上都有很大的冰雹。阿潘尼等大多数人都没有去，觉得这样很好。但是，用石头砸冰雹就没事了。藏历三月十一日起程，逐渐到达公嘎。那时，官员是官员哲波和南杰先生。逐渐地，在煨桑仪式上见到了萨迦的统治者绕美巴。第二天到达卡钦。也做了盛大的迎接等安排。还见到了喇嘛仁波切名为蒋扬贡噶。那时，有信赖和喜悦。后来，似乎要更加信赖。有句俗话说，三种胆小鬼，怕佛法。就是这样。之后过了五天，喇嘛仁波切在金色殿中升座说法。我那时搬到了经堂。像送迎请函到扎托一样。至尊金刚持大宝来了。在给予奈古的教导时，自己所有的时间都被喜悦充满，甚至不知道什么时候睡着了，这样的情况持续了一个多月。给予教导的词句含义清晰地理解，也记在脑海里。请求了白度母的随许，由曲旺巴做朋友，进行了七天的闭关。在接受胜乐金刚黑行的灌顶时，准备的晚上做了很多奇怪的梦。后来，道友们也清楚地梦到在里面进行破戒的预兆。此外，还获得了无数的佛法。在定结寺庙住了六个月。那时，从羊卓雍措（今浪卡子县）来了消息说要赶紧回去。
English
Coming to Chölung, the copper utensils of winter became scarce. There were many reasons for this. In the Dragon year, on the first day of the first Tibetan month, I started learning to read and write. I recognized the thirty letters three or four times. Tomorrow morning when reading, I need to think a little about the letter "Ha". The others I can read fluently. Because I didn't put in much effort, it took more than a year to become fluent in reading and writing. Also, at that time, while playing stone games with some companions, I suddenly told them not to stay, let's go. As soon as we got inside, a very large waterfall fell, and we found it amazing. At that time, people came from Tingkye (present-day Tingkye County) saying that there was a lot of hail on all the roads. Apanni and most others didn't go, thinking it was better that way. However, it was okay to hit the hail with stones. On the eleventh day of the third Tibetan month, we set off and gradually arrived at Gongkar. At that time, the officials were Officer Drelpo and Mr. Namgyal. Gradually, at the incense offering ceremony, I met Sakya's ruler, Rabmeba. The next day, we arrived at Karchin. Grand arrangements were also made for the welcome and so on. I also met Lama Rinpoche named Jamyang Kunga. At that time, there was trust and joy. Later, it seemed that I needed to trust even more. There is a saying, "Three kinds of cowards, afraid of Dharma." That's how it is. After five days, Lama Rinpoche ascended the Dharma throne in the golden temple. I then moved to the assembly hall. Like sending an invitation letter to Drakto. The supreme Vajradhara came. When giving the teachings of Niguma, all my time was filled with joy, and I didn't even know when I fell asleep, this situation lasted for more than a month. The meaning of the words of the teachings were clearly understood and also remembered in my mind. I requested the permission of White Tara, and with Chöwangpa as a friend, I completed a seven-day retreat. When receiving the initiation of Black Hevajra, I had many strange dreams on the night of preparation. Later, my Dharma friends also clearly dreamed of omens of breaking vows inside. In addition, I received countless Dharma teachings. I stayed at Tingkye Monastery for six months. At that time, news came from Yamdrok Yumtso (present-day Nagarzê County) saying that I needed to return quickly.
Chinese
像之前一样向东方行进，沿着甘巴宗（Gampa Dzong）、嘎（Gad）和江热（Kyangro）的道路前进。在达隆宗（Taglung Dzong）停留了大约十天。之后搬到了寺院的白色拉让（Ladrang）。在那年的秋天和冬天，对《律藏》的两三卷书和《本生传》百篇等进行了类似阅读的活动，因此记住了许多历史，达到了能够向他人讲述的程度。到此为止，已经掌握了佛教共同的修行仪轨。从这个秋天开始，没有间断地进行了吉祥金刚怖畏（Vajrabhairava）的现观和依怙神护法的朵玛供养。在十二月，所患的疾病也迅速痊愈。那时，白天声音嘶哑，晚上睡觉时，为了防止灵魂出窍，念诵名号等修行仪轨，以及大小依怙神的现观，都无误地、清晰地、声音洪亮地念诵，这种情况在那段时间里一直持续发生。同伴们说，这些日子非同寻常，难道是障碍吗，感到担忧。在神变月期间，进行了一次七天的无量寿佛的念诵闭关和一次七天的白度母的念诵闭关。还配合一次月食进行了一次七天的金刚手菩萨的念诵闭关，但忘记是哪个月了。春天，至尊达隆巴大师前往拉萨修复和供奉金顶时，为了在蒙古地区开展广泛的弘法利生事业，派遣了根嘎坚赞（Kunga Gyaltsen）。之后，派遣了法务官根坚（Kungen）迎请嘉央根嘎（Jamyang Kunga）喇嘛仁波切。他们也立即抵达了身边。六月初五，在雅砻达隆（Yarlung Taglung）的寺院安座。从十一日开始，为塔林寺（Tarling Monastery）的五十大喇嘛和堪布，以及包括我在内的约一百人，开始了珍贵的口传《道果》及其果法的教授。此时，圆满了《道果》的全部法类，前后赐予了四十多个随许和额外口诀，以及与这些相关的各自全部法类，给予了详尽的传授。我也从那时起，开始了每天一次的道时修法、道甚深法和