English
The teachings started at the right time, and many new teachings also occurred. The Indian treatises on the Six Yogas were recited, as well as the biographies of the fourteen Dharma Lord Fathers and Sons, etc. Apart from the assembly Dharma, there was no busyness like individual Dharma, and the views of the mind were also fully expressed. By practicing some of the rituals of dispelling obstacles and increasing wisdom that come from the Lama's oral instructions, the power of the experience of bliss-clarity-non-thought increased more and more, and there was a slight glimpse of the unchanging nature. Here, the sixth Vajra Abode is added. During the offering of the Torma for the teachings, the gathering of many people, with all kinds of noise and confusion, all appeared as the self-nature of emptiness and clarity of one's own mind. Relying on that, the joy and happiness brought about by faith lasted for about seven days without interruption. After that, it gradually subsided into the Dharmadhatu and entered into a state of great equanimity. Just as I arrived in Cholung, there were people calling from Gyantse and Tingkye waiting. In particular, the venerable and holy Lama had also gone to Tingkye, so around the 20th of the twelfth Tibetan month, I gradually went up and consecrated the murals of the great assembly hall in Lhatse Dzong. At this time, the details of the paintings were not yet finished. After that, I also arrived in Tingkye via Chesewa on the way. As the monks of the three monasteries naturally and strongly requested a Lamdre teaching, the Dharma was started on the very next day. Regarding the ripening empowerment and the oral transmission, a complete biography of the lineage Lamas was recited, as well as the sixty texts of the Lamdre. Apart from that, the elaborate parts of the oral transmission were abandoned, and the meaning was thoroughly explained. Apart from a few patrons, all those who came to request the teachings were monks, about three hundred in number. In terms of the cause empowerment, about seventeen empowerments were given. According to the wishes of the local government, the empowerment of the five classes of tantras was given, and there were more than fifty empowerments. To about fifteen Ngakpas of the Zhang lineage, the local government father and son, and some other interested people, for one empowerment, the complete wrathful permission of the four fierce empowerments of the Zhang tradition of Black Enemy (Yamāntaka) was given, including both detailed and concise versions. I also gave some Ngakpas the permission of the Glorious Goddess (Śrīdevī) Magzor. I reported my experiences and feelings to the supreme and holy Lama in great detail.
English
Therefore, due to the oral instructions that embody the essence of the ocean of Sutras, Tantras, and pith instructions, each word untied many knots and became very expansive. In particular, starting from one's own mental insights, the wisdom of reality was introduced in a direct manner, and the lineage of meaning of all teachings, without exception, was obtained. From that point on, the desire to be clever vanished into space. All external sciences, such as sounds, were understood as mere child's play. Although a greater devotion than before arose towards the great teachings of Sutra and Tantra that show the path to liberation, a craving and busyness for study and contemplation arose. In this way, incomparable kindness was bestowed, and from the depths of my heart, I regarded the Lama as the sole supreme root Lama, and became the embodiment of joy, longing, and faith. Here, the Vajra Seven Verses is added. The Lama bestowed empowerments through relative and ultimate empowerments, and at this time, many oral instructions were received, as well as the transmissions of almost all of the remaining Tantras. Here it is said: In the forest pervaded by the five faces of reality, The dualistic clinging of elaboration and the senses were vanquished. Traversing a thousand worlds in an instant, with the swift power of mind, Comprehending all Dharmas at once, is the kindness of the Lama. At this time, half of the fields of Ge-grong, the part held by Tingkye, was also arranged to be used as temple property. After being liberated from the Lamdre teachings, from Gampa, the title "Rabjampa Lekshe" was bestowed, and I stayed there for about seven days, receiving a Black Lineage empowerment. In addition, longevity empowerments and subsequent permissions were offered according to his wishes. Passing through Ge-grong, Kol Chu Tsan hot springs, Kha-srad, and Tang-tang, I met Mag Ge-ding. I stayed in Dol-chung for a few days. The steward of Samdrub-tse, due to a severe neck sprain, expressed his wish to receive empowerments and so on, so I arrived at Sam-tse. Before that, his body seemed to have an aversion to some kind of illness, and it has not appeared since then. Generally, various longevity empowerments were given, and specifically, a hundred longevity empowerments, the empowerment of Vajrapani Wrathful Raschung tradition, and many subsequent permissions were offered. From Shar-teng to Ser-yum, the empowerment of glorious Hevajra was given according to his wishes.
Chinese
如是成办。新建本生传百零造像十幅等之唐卡，对其中第二十五幅进行了开光。之后又在商都乌孜住了几日。与五位僧人面前，以清净的心念交谈，将说法作为主要事务。这次似乎要去卫藏地区，说大概一年左右会回来，否则担心见不到了。之后返回途中，噶东巴等人没有邀请，只是稍微去了集会大殿，登上法座，为僧众做了上师瑜伽的法缘。在吉祥桑顶，于上师尊者足下，请求了光芒九聚的加持和五字文殊（藏文：ཨ་ར་པ་ཙ་ན་，梵文天城体：अ र प च न，梵文罗马拟音：a ra pa ca na，汉语字面意思：无翻）的灌顶法缘。按照需要，供奉了不动至尊的灌顶法缘。白胜乐轮的加持，也必须作为法缘的后续供奉。所有关于过去未来的指示，最终都与圣法的甚深意义相关。详细禀报了前后情况等，几乎整个夜晚都陪伴在身边。虽然担心身体不适，但还是再三指示，特别希望尽快见到前往卫藏的人，说大概见不到了，或者在临终之际，如果能像以前一样在身边就好了，但考虑到前后的缘起，似乎不可能。或者如果弟子恳切请求，或许会在近几年留在这里。从达隆寺传来上师的指示，为了不阻碍利他，继续谈论着现在的事情。需要自己做司马瓦，因为喜欢待在身边禀报事情，所以日夜都陪伴在身边。也为修行者们讲了一些涅古。尊贵的日琼大寺觉姆囊的舍利塔修复事宜，由上师仁波切亲自指示。关于那里的所有应该请示的事宜都已决定。我们师徒虽然从以前就是一体，但从上师仁波切的财物和涅伊仲钦的财物中，分到了属于自己的那份。
English
Thus accomplished. Newly built thangkas of the Jataka tales, one hundred and ten images, etc., and consecrated the twenty-fifth of them. Afterwards, stayed in Shangdu Utse for a few days. Spoke with pure thoughts in the presence of five monks, making the Dharma the main business. This time it seems that I am going to U-Tsang, saying that I will probably come back in about a year, otherwise I am worried that I will not see you. Then, on the way back, the Gadongpas did not invite me, but I just went to the assembly hall, ascended the throne, and gave the monks a Dharma connection of Guru Yoga. At glorious Samding, at the feet of the venerable teacher, I requested the blessings of the nine clusters of light and the empowerment Dharma connection of the five-syllable Manjushri (Tibetan: ཨ་ར་པ་ཙ་ན་, Devanagari: अ र प च न, Romanized Sanskrit: a ra pa ca na, Literal meaning: no translation). As needed, offered the empowerment Dharma connection of Achala Supreme. The blessings of the White Chakrasamvara must also be offered as a follow-up to the Dharma connection. All instructions regarding the past and future are ultimately related to the profound meaning of the Holy Dharma. Reporting the details of the past and present, etc., almost the whole night was spent by his side. Although worried about physical discomfort, he repeatedly instructed, especially hoping to see the person going to U-Tsang as soon as possible, saying that he probably would not see him, or that if he could be by his side as before at the time of death, but considering the causes and conditions before and after, it seems impossible. Or if the disciple earnestly requests, he may stay here for a few years. The Lama's instructions came from Taklung Monastery, and in order not to hinder the benefit of others, he continued to talk about the present situation. It is necessary to do Smarwa yourself, because you like to stay by your side to report things, so you stay by your side day and night. He also told some Nigu to the practitioners. The restoration of the stupa of the venerable Ri-chö Jomo Nang, was personally instructed by the venerable teacher. All matters that should be consulted there have been decided. Although we teachers and disciples have been one since the beginning, we have received our share from the property of the venerable teacher and the property of Ne-yi Drungchen.
English
Mostly from before that, it was mainly serving the monastic community, only offering to the white side. After that, all the actual items and whatever was in the hands of the venerable Lama were gathered together and designated for the purpose of restoration. Many Lamas show off wealth, show off yaks and horses, show off having many servants, show off benefactors, all offerings show off riding animals, show off eloquence. There is nothing to show off with discipline, concentration, and wisdom, what is there to show off? PHAṬ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) During this time, I stayed for about twenty days and also performed a Hayagriva practice, and signs such as the falling of nectar appeared, even greater than the actual practice. After that, although I wanted to stay for a few more days, news came from Tsechen that the official's mother's life was not long, and I had to go. Therefore, although I could not bear to part from the incomparably kind root guru, I went. Because of the heavy snow, the road was also blocked. Later, it became an auspicious connection for never meeting again. I arrived at Tsechen at dusk. I did everything that was needed, such as bathing, empowerment, and dispelling obstacles. The academic hat I received was also used for the restoration project. Immediately after the passing, I went to Lhundrup Dechen, visited the stupa of Je Drubchen, went to Gyalmkhar Tse, received the empowerment of Chakrasamvara Luipa and Black Yamari, etc., and generally taught many teachings according to my wishes. At the feet of Shabdrung Lama, I received the empowerment of Hevajra Ngok tradition's Father Tantra and Mother Tantra, the instructions and complete transmission of the Completion Stage Transference, etc., and taught many kinds of teachings according to my wishes. I also offered a commentary on the essential instructions of the Kito part of the Root Text. Due to the strong invitation from Nyenying, I went to the great Dharma College of glorious Nyenying. I met with Je Trung Ngawang Trung and Je Trung Jamyang Trung, etc. I offered many wish-fulfilling jewels and follow-up empowerments of the Six-Armed Wisdom Protector who removes all obstacles, etc., and taught many teachings according to my wishes. Gongkar Rinpoche also only cut a little hair. It seemed very busy during this time. Mainly relying on the Wisdom Protector's Torma offering.