Chinese
因为没有带骡子，寺院实修的人员和管理人员都忙于一些琐碎的事情，就这样过了几天。他们这样做，想必斯门卓（人名）和他们自己也有什么重要的事情吧。我也听说了这件事，就放在心上。之后不久，去了斯门卓、昌普、觉囊等地。那年，觉囊发生了惹夏巴（人名）和林巴（人名）之间的大争执，法会的时间被耽误了。这时，我接到了杰仲仁波切的指示，给僧众们讲授六支瑜伽的快速引导。按照指示，给普帕本钦仲和嘉拉（人名）传授了红色三护轮的随许，朵玛（供品）三次都没有做好，不得不重复了四次。之后，没有任何路上的耽搁，在玛尔朗桑孜的龙定（地名）住了一晚。拜见了德巴昆切（人名），献上了灌顶。之后，到达了土旦色多坚（寺庙名）。恰逢图旺涅久的唐卡（佛像）也已开光，于是进行了盛大的礼拜和祈祷。到达后的第二天，开始了法会。这时，每天早上都按照吉祥胜乐金刚学派的修行方式，进行正行和预备。之后，在法会上给予《成就法海》的随许。每天都进行带有汉文仪轨的随许，每天给予八九个随许。向包括所有堪布、教师、格西和拉然巴在内的三四十人供养了上好的茶和两次点心。在此期间，每天都由一位格西负责完成讲经。通过许多讨论，解决了疑问，进行了讨论，对彼此的功德都有了帮助。这时，法会上也有三十多份大茶。我们师徒二人也得到了足够多的供养，可以分发给每位僧人。给予了大约三十个黑胜乐金刚的灌顶。在法会上，传授了由班禅曲吉坚赞亲自传承的香巴噶举的所有法类，以及噶当四本尊等的许多随许和零星的教言，还有卓普百法的传承，钟五次第的引导方式，以及详细的讲解、辩论和答辩等等，传授了非常多的佛法。
English
Because the mules were not brought, the practitioners and administrators of the monastery were busy with some trivial matters, and a few days passed like this. They were doing this, presumably Smon Dro (name) and themselves had something important to do. I also heard about this and kept it in mind. Soon after, I went to Smon Dro, Trampu, Jomnang and other places. That year, a big dispute broke out between Dzasha Ripa (name) and Lingpa (name) in Jomnang, and the time for the Dharma assembly was delayed. At this time, I received instructions from Jetrung Rinpoche to give the Sanghas a quick guide to the Six Yogas. As instructed, I gave the empowerment of the Red Three Protective Wheels to Pupa Ponchen Drung and Gyal Lak (name), and the Torma (offering) was not done well three times, so I had to repeat it four times. After that, without any delays on the road, I stayed one night at the Luding (place name) of Marlham Samtse. I met Depa Kunche (name) and offered the empowerment. After that, I arrived at Tuten Serdogchen (monastery name). It happened that the Thuwang Nechu Thangka (Buddha image) had also been consecrated, so I performed grand worship and prayers. The day after arriving, the Dharma assembly began. At this time, every morning, according to the practice of the glorious Chakrasamvara school, the main practice and preparation were carried out. After that, the empowerment of the Ocean of Sadhanas was given at the Dharma assembly. Every day, empowerments with Chinese rituals were given, and eight or nine empowerments were given every day. Excellent tea and two snacks were offered to thirty or forty people, including all the Khenpos, teachers, Geshes, and Lharampas. During this time, a Geshe was in charge of completing the lectures every day. Through many discussions, doubts were resolved, discussions were held, and everyone benefited from each other's merits. At this time, there were also more than thirty large teas at the Dharma assembly. We, the teacher and disciple, also received enough offerings to distribute to each monk. About thirty empowerments of Black Chakrasamvara were given. At the Dharma assembly, all the Dharmas of the Shangpa Kagyu, which were personally transmitted by Panchen Chokyi Gyalpo, and many empowerments and sporadic teachings such as the Kadampa Four Deities, as well as the transmission of the Dropu Hundred Dharmas, the guiding method of the Bell Five Stages, and detailed explanations, debates, and answers, etc., were transmitted very many Buddhadharmas.
Chinese
对于略微聚集的善知识们，赐予胜乐金刚鲁伊巴的灌顶，铃杵身坛城的灌顶，摩诃摩耶，座四等一些灌顶和传承，以及空行母三部法的加持等。之后，想要拜见两位喇嘛仁波切而向上走。在纳塘和江钦住了几夜，也讲了各种修心法等教导。通过色扎（Srad）到达定结（gting skyes）。这时在寺庙里住了一个月左右。那时，因为一直想去修行，所以想如果能住在谢加（sgyed lcags）洞附近就好了，于是也向施主请求建造房屋。到达了嘉瓦昆都（rgyal ba kun 'dus）之本体的至尊喇嘛杰尊多仁巴（rje btsun rdo rings pa）大师，名为蒋扬衮噶（'jam dbyangs kun dga'）的尊者足下，受到了非常欢喜的众多开示，因为想到以后很难再见到，所以一心一意地恳切祈祷。所有赐予的开示似乎都是深奥而广大的佛法，除此之外，因为担心身体不适，所以没有请求佛法。因为他喜欢待在身边，所以每天都长时间地待在身边。常常感到以后很难再见到的悲伤。对于像看到尽头一样的开示，也总是说着“我们还能住一年左右吗？”，所以眼泪不由自主地流了下来。这时，对地方官员们赐予了各种长寿灌顶和随许等，对僧众和略微聚集的人们赐予了五尊红阎摩敌的灌顶和金刚座四的灌顶。依次到达扎冲多杰颇章（brag stong rdo rje'i pho brang）。这时在身边住了二十七天，获得了二十一度母日光隐没法的仪轨，以及度母无上的外坛城和身坛城的灌顶。还再次请求了极其深奥的心性引导大手印嘎乌玛。从这里到狗年没有到身边之前，每天早上都不断地修习大手印的禅定。此时，请求了具有无与伦比的修行传承加持的宝瓶内外修法和束缚等，长达四年。
English
To the assembled virtuous friends, he bestowed the empowerment of Hevajra Luipa, the empowerment of the bell-and-vajra body mandala, Mahamaya, the Four Seats, and some other empowerments and transmissions, as well as the blessings of the three cycles of the Dakini. Afterwards, desiring to meet the two precious lamas again, he went upwards. He stayed for a few nights in Narthang and Jangchen, and also taught various mind-training practices. He arrived at Tingkye via Srad. At this time, he stayed in the monastery for about a month. At that time, because he always wanted to go to retreat, he thought that if he could stay near the Syechak cave, it would be good, so he also asked the patron to build a house. He arrived at the feet of the supreme lama Jetsun Dorinpa, the embodiment of Gyalwa Kundu, named Jamyang Kunga, and received many teachings of great joy. Because he thought it would be difficult to see him again in the future, he prayed earnestly with one-pointed devotion. All the teachings he gave seemed to be profound and vast Dharma teachings. Apart from that, he did not dare to ask for Dharma teachings for fear of his health deteriorating. Because he liked to be by his side, he stayed by his side for a long time each day. He often felt sad that it would be difficult to see him again in the future. Regarding the teachings that saw the end as it is, he kept saying, "Can we stay for about a year?" so tears flowed uncontrollably. At this time, he bestowed various long-life empowerments and subsequent permissions to the local officials, and bestowed the empowerment of the five red Yamari deities and the Vajrasana Four to the monks and the assembled people. He successively arrived at Draktrong Dorje Phodrang. At this time, he stayed by his side for twenty-seven days, and received the ritual of the twenty-one Taras, the method of concealing the sun, as well as the outer mandala and body mandala empowerment of the supreme Tara. He also requested again the extremely profound mind-training Mahamudra Ga'uma. From here until the year of the dog when he did not come to his side, he continuously practiced the Mahamudra meditation session every morning. At this time, he requested the vase practice, inner and outer, with bonds, which had the blessing of a unique practice lineage, and for four years.
Chinese
也修习了无间断地调整气息的法门。此时也请教了许多以前未曾获得的佛法部分，如热琼巴的无杂质的迁识法门，以及希解派后期的全部法门，虽然时间短，但获得的佛法非常多。去往斯巴隆（Spalung）绕了一圈。至尊上师也来了，住了三天左右，做了一个集市灌顶，以及为却吉·阿旺巴（Chöjé Ngawangpa）师徒等少数人，按照他们的意愿做了一个大幻化网的灌顶。之后又回到扎托（Brakto）。此时，邬金莲花生大师的法类，缘起之门虽然顺利，但房屋却出现了一些问题。为扎托（Brakto）修行者们传授了五次第铃的引导，也为曲沃琼瓦（Chuwo Chungwa）活佛真实地剃了发，并按照他们的意愿，给予了觉巴多吉（Gyakpa Dorjé）的灌顶。回来时，向上师献上了长寿祈请，出现了一些自己增寿的征兆。那天晚上住在德瓦坚（Dewachen）。第二天在拉曲（Lhachu）住了一天，为曲廓瓦（Chukorwa）等地的人民做了一个长寿灌顶。那天晚上梦见一个自称是觉姆玉日玛（Jomo Yurima）的女人，带着许多眷属出现。我磕了三个头，坐在她面前。她说：我是内古玛（Nigu）的信徒，特别是按照喇嘛拉旺巴（Lama Lhawangpa）的指示进行修行的人。如果能弘扬实修传承的教法，无论我在哪里，都会提供帮助。如果增长贪嗔痴，我就无法到达。醒来后心想，如果自己能够修行，那么所有具誓护法都会帮助我。但是，为了迎合施主和僧侣等人的喜好，而说出一些不符合佛法的言论，还自称是为了利益他人，这种虚伪的行为，不用说佛菩萨会感到羞愧，就连所有善良的神灵也会感到厌恶。想到这里，内心感到非常羞愧。之后又经过江尼夏曲杜（Jang Nyisha Chudu）等地，在巴丹孜（Paldan Tser）搭建了一个住所。到达绛林（Jangling）的擦瓦（Tsawa）时，他们说那天必须做一个盛大的住锡灌顶。于是立即发出建造长寿宝瓶的信号，聚集了很多人，做了嘛呢的加持和长寿灌顶，降下了花雨等吉祥的征兆。
English
I also meditated on the practice of adjusting the breath without interruption. At this time, I also requested many parts of the Dharma that I had not previously obtained, such as the pure transference of consciousness instructions of Rechungpa, and all the later instructions of the Zhi byed lineage. Although the time was short, I received a great deal of Dharma. I went to Spalung for a circumambulation. The venerable and holy Lama also came and stayed for about three days, giving a market empowerment, and according to their wishes, gave a Mahamaya empowerment to Chöjé Ngawangpa and his disciples. Later, I returned to Drakto. At this time, although the auspicious connections for the Dharma teachings of Guru Padmasambhava were smooth, there were some problems with the house. I gave the five-stage bell instructions to the Drakto hermits, and also actually cut the hair of the reincarnation of Lama Chuwo Chungwa, and according to their wishes, gave the empowerment of Gyakpa Dorjé of the Ngok tradition. On the way back, I offered a long life prayer to the Lama, and there were some signs of my own life being extended. That night I stayed in Dewachen. The next day I stayed in Lhachu for one day, and gave a long life empowerment to the people of Chukorwa and other places. That night I dreamed of a woman named Jomo Yurima, who came with many attendants. I prostrated three times and sat in front of her. She said: I am a devotee of Niguma, especially one who practices according to the instructions of Lama Lhawangpa. If you can uphold the teachings of the practice lineage, I will provide assistance no matter where I am. If you increase attachment and aversion, I will not be able to reach you. When I woke up, I thought that if I could practice myself, then all the oath-bound protectors would help me. However, to say things that are not in accordance with the Dharma in order to please patrons and monks, and to claim that it is for the benefit of others, such hypocritical behavior, not to mention that the Buddhas and Bodhisattvas would be ashamed, even all the virtuous spirits would be disgusted. Thinking this, I felt very ashamed from the bottom of my heart. After that, I passed through Jang Nyisha Chudu and other places, and built a residence at Paldan Tser. When I arrived at Tsawa in Jangling, they said that I had to do a grand residence empowerment that day. So I immediately sent out a signal to build a long life vase, gathered a large crowd, gave the blessing of Mani and a long life empowerment, and auspicious signs such as flowers falling.
Chinese
也到了（那里）。之后在一个像帐篷一样的住所里住了一段时间。渐渐地到达了纳塘。得知侍寝者（Gzim Tsheba）生病已经几天了，那天晚上他的寿命结束了，所以不得不为他举行沐浴仪式等。在商都乌孜（Tshong 'dus dbu rtse）拜见了各位官员，因为有很多与时局相关的喧嚣，所以对显现如幻觉般的事物生起了定解。又拜见了至尊上师班丹曲桑（dPal ldan chos bzang）的足。回到自己的住所桑顶（bsam sdings），闭关了七天，修持了一个小神。之后经过多雄孜钦（'dol byung rtse chen）等地到达江孜（rgyal rtse）。从前司伦（sde pa mchen drung）那里，如果能继续修持怖畏金刚（gShed dmar）的本尊，或许能平息一些障碍。但是，夏仲（zhags drung）的主人赤钦（khri chen）说：“怖畏金刚无戏论，像是乞丐的法。多吉扎宗玛（rdo rje brag rdzong ma）自己也这么说过。”因此中断了怖畏金刚的修持。不久，身体不适，心中感到非常不安。据说请了夏仲来，但是夏仲的侍卫长和司伦甘巴（sde pa gam pa）的仆人们发生了争执。因为心情不好，身体状况变得非常糟糕，几乎要去世了。实际上到达的时候，夏仲已经回去了。因为身体不适，所以在那里住了半个月左右。献上了朵玛灌顶和观想等，主人的身体也恢复了。在领主王母（mnga' bdag rgyal mo）那里也出现了一些身体不适，多次献上沐浴，立刻就痊愈了。当时，对所有藏堆巴（gtsang brgyud pa）的师徒都进行了一些佛法上的联系。因为喜欢自己的传承秘密集会，所以当时请求了结合法。现在藏堆巴从江孜获得佛法支持，就是从那时开始的。在那之前，没有（这种）联系。之后在纳卡孜（sna dkar rtse）拜见了司伦的各位官员。因为他们强烈要求留下，所以住了七天。按照他们的意愿，献上了金刚怖畏金刚（rdo rje 'jigs byed）的八尸陀林灌顶和长寿马等。回到自己的家乡住了五天左右。再次登上曲沃日（chu bo'i ri）的船，在江林康萨（lcang gling khang gsar）遇到了曲水巴（chu shul ba）的各位官员和夏仲扎多仲（zhags drung bkras stobs drung）的小妾。